English
Om, Tama Me! The first on the left is a red Bhanda, the middle is a plow, and the last is Na. Holding a nine-headed iron scorpion, complete with the adornments of a charnel ground. The supreme consort, Samantabhadri, in union. The right hand holds the principal embracing khatvanga, the left holds a red conch filled with desire. The body is dark blue, adorned with ornaments. In the expanse of the kalpa-ending flames, dwells in the great bliss of the four joys. From the union of the great glorious father and mother, on the spokes of the four directions and four intermediate directions, emanates the dark blue syllable HUM. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) Generating the blood-drinking father, mother, and retinue. HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) Great HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) By proclaiming the sound of the mantra, the mandala of the wrathful king is spontaneously accomplished. From the expanse blazing like the kalpa-ending fire, the self-arisen wisdom wrathful assembly arises. In the east is Vajra Heruka, dark blue, holding a vajra in the right and a blood-filled conch in the left, embracing Vajra Krodheshvari. In the south is Manjushri Yamantaka, yellow, holding a chopper in the right and a threatening mudra in the left, Vaita, the black mother who devours flesh. In the west is the powerful Hayagriva, red, holding a sword in the right and a lotus in the left, Padma, the radiant wrathful king mother. In the north is Vajrakumara, green, with both hands forming the vajra kila mudra, the glorious mother who increases samsara. In the southeast is the unsurpassed Heruka, dark blue, holding a garuda and a wooden staff, the great mother, the very nature of peace and supreme bliss, together with the five mothers and other retinues. In the southwest is the vidyadhara Vajra, white, holding a skull staff in the right and a bell in the left, the great bliss Vajrayogini mother. In the northwest is the subduer of all arrogance, dark blue, holding a hammer in the right and a short spear in the left, the mother who subdues the three realms of existence. In the northeast is the powerful black Mahakala, holding an iron hook in the right and a snake lasso in the left, the mistress of the five elements. Supporting the form realm, suppressing the desire realm, all together with the retinues of the four families. Trampling on the great male and female deities at the feet, the unchanging in dharmata mothers are dark blue, holding curved knives and skull cups, embracing the fathers. The four outer doorkeepers are: hook, lasso, chain, and bell. The deities of the nine-fold mandala, the seven hundred and twenty-five deities, arise like rays of light from the sun. Body color, hand implements, ornaments, and attire, unmixed, completely and greatly clear. The tenth is the empowerment: HUM! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) From the great glorious assembly arising from oneself, in order to perfect power and ability, bless body, speech, and mind, and bestow the empowerment of the five wisdoms. Om Ah Hum!
Chinese
ཧཱཿཧཱུྃཿཨོཾ་ཧཱུྃ་སྭཱ་ཧྲཱིཿཨཿ，自己的头顶上是月亮，上面有ཨོཾ་（藏文，梵文天城体：ओ）, 喉咙上是莲花，上面有ཨཱཿ（藏文，梵文天城体：आ）, 心间是太阳，上面有ཧཱུྃ་（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，从那里发出光芒。迎请所有如来，融入三个字中。那完全变化后，所有佛的身语意智慧都成了金刚的自性，以二十种形象成就菩提之神：头顶是白色毗卢遮那佛，手持法轮；喉咙是红色无量光佛，手持莲花；心间是不动佛，蓝色，手持金刚，以此来加持，使基础、道路、果位的功德都圆满具足。五股金刚杵、三股金刚杵和一股金刚杵，手印分别触碰各个部位，念诵：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾཿ（藏文，梵文天城体：ओं सर्व तथागत महाकाय वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来大身金刚自性我）。同样，也加上语和意。再次，在头顶的各个位置，连同五部的灌顶手印，念诵：ཨོཾ་མ་ཧཱ་ཤུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་ས་བྷ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾཿ（藏文，梵文天城体：ओं महा शून्यता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，大空性智慧金刚自性我）。ཨོཾ་（藏文，梵文天城体：ओ）同样，महा आदर्श（梵文天城体：महा आदर्श，梵文罗马拟音：mahā adarśa，汉语字面意思：大圆镜智）。ཨོཾ་（藏文，梵文天城体：ओ）महा समत（梵文天城体：महा समत，梵文罗马拟音：mahā samata，汉语字面意思：大平等性智）。ཨོཾ་（藏文，梵文天城体：ओ）महा प्रत्यवेक्षण（梵文天城体：महा प्रत्यवेक्षण，梵文罗马拟音：mahā pratyavekṣaṇa，汉语字面意思：大妙观察智）。ཨོཾ་མ་ཧཱ་ཀྲྀ་ཏྱཱ་ནུཥྛ་ན་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾཿ（藏文，梵文天城体：ओं महा कृत्यानुष्ठान ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahā kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，大成所作智金刚自性我）。在头顶的五个位置，本尊父尊母尊以随喜增长的融乐甘露之流，以菩提心的嬉戏来灌顶。清净五种烦恼的垢染，五蕴转化为五部佛，以遍计所执由他起性来加持。剩余的甘露从头顶溢出，以他起性由圆成实性来加持，并以智慧不变的象征，头顶以半个金刚杵和部主无量光佛来庄严。自己的意愿和心，以及心间的巨大光芒嬉戏，以十方所有如来充满虚空的坛城之轮，念诵“བཛྲ་ས་མ་ཛཿ（藏文，梵文天城体：वज्रसमज，梵文罗马拟音：vajrasamaja，汉语字面意思：金刚萨玛札）”来赞叹。第十一个，迎请：混合酥油和香焚烧，并伴随音乐声，念诵：ཧཱུྃཿ，从密严法界大乐净土中，自生任运嬉戏九种智慧的境界，寂静与忿怒浩瀚的殊胜大八教本尊，为了调伏恶毒，祈请降临此地。ཨེ་ཧྱ་ཧི་ཛཿཧཱུྃ་བཾ་ཧོཿས་མ་ཡ་ཧྲིང་ཧྲིང་ཛཿཛཿ。第十二个，祈请安住：ཧཱུྃཿ，不清净的显现清净为浩瀚的，所依和能依的坛城完全显现，禅定化现的殊胜净土令人愉悦，誓言和智慧二无别。
English
Hūṃ! Oṃ Hūṃ Svā Hrīḥ Aḥ. On the crown of one's head, there is a moon marked with Oṃ (藏文，梵文天城体：ओ), on the throat, a lotus marked with Āḥ (藏文，梵文天城体：आ), and on the heart, a sun marked with Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), from which rays of light emanate. All the Tathāgatas are invited and dissolve into the three syllables. From that complete transformation, the body, speech, mind, and wisdom of all the Buddhas become the essence of Vajra, and the deity who attains enlightenment in twenty aspects: On the crown, white Vairocana holding a wheel; on the throat, red Amitābha holding a lotus; and on the heart, blue Akṣobhya holding a vajra, thus sealing it. The qualities of the ground, path, and fruition are completely perfected. The five-pronged vajra, the three-pronged vajra, and the single vajra, the mudras touch each place respectively, reciting: Oṃ Sarva Tathāgata Mahākāya Vajra Svabhāva Ātmako'ham (藏文，梵文天城体：ओं सर्व तथागत महाकाय वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来大身金刚自性我). Similarly, also add speech and mind. Again, at each place on the crown, together with the empowerment mudras of the five families, reciting: Oṃ Mahā Śūnyatā Jñāna Vajra Svabhāva Ātmako'ham (藏文，梵文天城体：ओं महा शून्यता ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，大空性智慧金刚自性我). Oṃ (藏文，梵文天城体：ओ) similarly, Mahā Adarśa (梵文天城体：महा आदर्श，梵文罗马拟音：mahā adarśa，汉语字面意思：大圆镜智). Oṃ (藏文，梵文天城体：ओ) Mahā Samata (梵文天城体：महा समत，梵文罗马拟音：mahā samata，汉语字面意思：大平等性智). Oṃ (藏文，梵文天城体：ओ) Mahā Pratyavekṣaṇa (梵文天城体：महा प्रत्यवेक्षण，梵文罗马拟音：mahā pratyavekṣaṇa，汉语字面意思：大妙观察智). Oṃ Mahā Kṛtyānuṣṭhāna Jñāna Vajra Svabhāva Ātmako'ham (藏文，梵文天城体：ओं महा कृत्यानुष्ठान ज्ञान वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahā kṛtyānuṣṭhāna jñāna vajra svabhāva ātmako'ham，汉语字面意思：嗡，大成所作智金刚自性我). At the five places on the crown, the empowerment deities, father and mother, with the stream of melting bliss that increases joy, empower with the play of bodhicitta. Purify the stains of the five afflictions. Transform the five aggregates into the Buddhas of the five families, sealing the conceptualized with the other-powered. From the remaining nectar overflowing from the crown, seal the other-powered with the perfectly established, and as a symbol of unchanging wisdom, the crown is adorned with half a vajra and Amitābha, the lord of the family. One's own intention and mind, and the great play of light from the heart, with all the Tathāgatas of the ten directions filling the wheel of the mandala of space, praise with "Vajrasamaja (藏文，梵文天城体：वज्रसमज，梵文罗马拟音：vajrasamaja，汉语字面意思：金刚萨玛札)". Eleventh, inviting: Mix butter and incense and burn, accompanied by the sound of music, reciting: Hūṃ! From the Akaniṣṭha Dharmadhātu Great Bliss Pure Land, the spontaneously accomplished play, the realm of nine wisdoms, the peaceful and wrathful, vast and glorious Eight Great Commands deities, in order to subdue the wicked, please come to this place. Ehyahi Jaḥ Hūṃ Vaṃ Hoḥ Samaya Hriṃ Hriṃ Jaḥ Jaḥ. Twelfth, requesting to be seated: Hūṃ! May impure appearances be purified into the vast, the mandala of support and supported completely manifest, the supreme pure land manifested by samādhi is delightful, the vow and wisdom are non-dual.