Chinese
催促转动锋利的轮缘。诸佛及其子嗣所舍弃的，此众生视痛苦为暂时的依靠，在无有寂灭的宝座上，将一切事物的价值堆积在一起。以我执而颤抖的纯洁，也是在轮回中一次次高声的哀嚎。发愿菩提的炼金术计算，这是其他导师的教法中所没有的。如果不知足于满足甘露的饮用，即使是未被圣者之心所接受的供云，也因害怕游荡到言辞的尽头，而重视将自身献为坐垫。誓为三宝之仆，荫凉娑罗树之花婀娜多姿，即使在各种纷乱的阎罗王面前，也不会耗尽愤怒消失的价值。因此，我这个被愚痴所压倒的罪恶之人，像极其珍视的清澈水晶一样，在功德清澈的心中，显现出以发心仪式所获得的形象。堕入百千罪恶深渊的，被瘟疫严重侵袭的病人，在普通的治疗面前无法呼吸，更应向至上的医生寻求庇护。为了何种信仰而来到这里，垂念众生界的大导师，唯有大乘之士，在僧众之中光彩夺目，以三皈依为基础，以三请白唤醒，接受诸佛菩萨的意愿和一切学处。即使断除了烦恼的荆棘，却执着于所知障的滋味，从已解脱的声闻缘觉阿罗汉中解脱，从二者的束缚中完全解脱。从梵天等各个凡夫，到安住于有学圣者之间，解脱未解脱的众生，从极度痛苦的强烈叹息中，将无法呼吸的三恶道，安置于大呼吸的境地。总之，所有陷入十二缘起之轮中的众生，都将以不住涅槃的智慧，安置于寂灭之城，这是以仪式所掌握的陈述。
English
Urge the turning of the sharp-edged wheel. Those abandoned by the Buddhas and their heirs, This being sees suffering as a temporary refuge, On the throne of no extinction, Piles up the value of all things as one. Even the pure white trembling with self-grasping, Is a cry once high in existence. The alchemical calculation of dedicating to Bodhi, This is not in the teachings of other teachers. If not satisfied with the nectar of contentment, Even the offering clouds not held in the minds of the noble, Fear wandering to the end of words, And value offering one's own body as a cushion. Vowing to be a servant of the Three Jewels, The graceful shade of the Sala flower, Even in the presence of the tumultuous Yama, The value of vanishing anger will never be exhausted. Therefore, I, a sinful being overwhelmed by the power of ignorance, Like a clear crystal that is highly cherished, In the mind cleared of the turbidity of merit, The image obtained through the ceremony of generating bodhicitta appears. Those who have fallen into the abyss of hundreds of faults, Patients severely afflicted by epidemics, Cannot breathe in the presence of ordinary treatments, And should especially seek refuge in the supreme physician. For what faith have you come here, The supreme teacher who contemplates the realm of beings, Only the great vehicle person, Shining brightly in the midst of the assembly, Based on the three refuges, Awakened by the three requests, Takes the intentions of all the Buddhas and Bodhisattvas and all the trainings. Even though the thorns of afflictions have been cut, Yet clinging to the taste of the objects of knowledge, Liberating from those who have not been liberated, the Hearers and Solitary Realizers Arhats, Completely liberated from the bonds of both. From the individual beings such as Brahma, To those who abide between the learners and the noble ones, Liberating those sentient beings who have not been liberated, From the intense sighs of extreme suffering, The three lower realms where breathing cannot be obtained, Placing them in the state of great breathing. In short, all sentient beings trapped in the wheel of the twelve interdependent originations, Will be placed in the city of peace with the wisdom of non-abiding nirvana, This is the statement held by the ritual.
Chinese
依循往昔贤哲之规，第四是修习四无量心：愿一切众生具乐及乐因等，念诵三遍。第五是同时受持愿菩提心和行菩提心：乃至菩提心要，皈依诸佛，亦如是皈依佛法及菩萨众。如昔日善逝，发起菩提心，于菩萨之学处，彼等次第而住。我亦为利有情故，发起菩提心，如是于学处，次第而修学，念诵三遍。第六是赞叹发心：往昔莫说为他众，乃至未曾梦及自身之利益，此珍贵菩提心之殊胜之处，使我之存在变得无价。任何种姓低劣之人，如获殊胜种姓之高位，如是今日我成为一切胜者之子，得菩萨之名号。仅是成为三有之主，亦以愚痴为傲，若仅是获得菩萨之位，今日生起喜悦之藤蔓，又当如何？摧毁死主的甘露，无尽之宝藏，遣除贫乏之财宝及平息疾病之药，为于轮回道路上疲惫之众生提供休憩之所，我自今日起，成为众生之资粮。第七是告诫魔障：唉玛，我乃自生者，乃忿怒尊主大吉祥之身，阻碍成就之魔障，莫居于此，速速离去！若不离去，头颅碎为八瓣，身体断为千块。嗡 噜噜 噜噜 吽 呸 吽。（藏文：ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ།，梵文天城体：ॐ रुलु रुलु हुं भ्यो हुं，梵文罗马拟音：oṃ rulu rulu hūṃ bhyo hūṃ，汉语字面意思：嗡，噜噜，噜噜，吽，呸，吽。）第八是结界：吽！上下四方，智慧火焰炽燃，金刚栅栏、网、帐篷，以及旗帜、兵器的轮，遍布虚空。忿怒本尊、忿怒母尊，大吉祥威猛之众，乌云密布，吽声隆隆。吽！吽！吽！第九是加持供品：以甘露（藏文：ཨ་མྲྀ་ཏ།，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净。从空性中，化现天物及从三摩地中生出的内外密供云，其自性为智慧之
English
Relying on the customs of past sages, the fourth is to meditate on the four immeasurables: May all sentient beings have happiness and the cause of happiness, etc., recite three times. The fifth is to take the aspiration and action Bodhicitta simultaneously: Until the essence of Bodhi, I take refuge in all the Buddhas, likewise I take refuge in the Dharma and the Sangha of Bodhisattvas. Just as the Sugatas of the past, generated the mind of Bodhi, and abide in the training of Bodhisattvas, in that order. I also, for the benefit of beings, generate the mind of Bodhi, and likewise, in the training, I will train in order. Recite three times. The sixth is to praise the mind: In the past, not to mention for the sake of others, I have never even dreamed of my own benefit. This supreme distinction of the precious mind makes my existence priceless. Anyone who is degraded from their lineage, just as they obtain a position of superior nobility, so today I have become a son of all the victors, and I obtain the crown of the name of Bodhisattva. Even if one becomes the lord of the three realms, one is happy to hang the banner of ignorance, but if one only obtains the position of Bodhisattva, how much more so will the vine of joy arise today? The nectar that destroys the Lord of Death, the inexhaustible treasure, the wealth that dispels poverty, and the medicine that pacifies disease, for the sake of providing a resting place for the weary travelers on the path of existence, from today onwards, I will become the sustenance of beings. The seventh is to admonish the obstacles: Emaho, I am self-born, the body of the wrathful lord, the great glorious one, the obstacles that hinder accomplishment, do not stay here, leave quickly! If you do not leave, your head will be split into eight pieces, and your body will be cut into a thousand pieces. Om rulu rulu hum bhyo hum. (Tibetan: ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ།, Sanskrit Devanagari: ॐ रुलु रुलु हुं भ्यो हुं, Sanskrit Romanization: oṃ rulu rulu hūṃ bhyo hūṃ, Chinese literal meaning: Om, rulu, rulu, hum, phet, hum.) The eighth is to create boundaries: Hum! Above and below, in all directions, the fire of wisdom blazes, the vajra fence, net, tent, and the wheel of banners and weapons, pervade the sky. Wrathful deities, wrathful goddesses, the great glorious assembly of the fierce ones, dark clouds gather, and the sound of Hum resounds. Hum! Hum! Hum! The ninth is to bless the offerings: Purified with nectar (Tibetan: ཨ་མྲྀ་ཏ།, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar). From emptiness, the divine substances and the inner, outer, and secret offering clouds that arise from Samadhi, their nature is wisdom.
Chinese
愿甘露之中，显现无尽的如意妙欲云，成为普贤供养的化现！那嘛 萨瓦 达塔嘎达 等等，以供药、朵玛、血的咒语加持。第十，修持会供坛城：自身前方如上师般显现，但舍弃头顶过高、坛城过小的分别念，将不可思议的禅定神变置于修行之下。嗡 梭巴瓦 悉达 萨瓦 达玛 梭巴瓦 悉多 杭。（藏文，梵文天城体，梵文罗马拟音，自性空） 自显任运清净无垠刹，庄严圆满铜色吉祥山中央，自身观为至尊金刚瑜伽母，一面二手红色明，持钺刀颅器，双足舞姿三目视虚空，顶上莲花千瓣日月垫，总集皈依境根本上师与，无别莲师金刚化身尊，具足白红光彩少年相，身着法衣禅带丝绸缎，一面二手国王游戏姿，右手金刚杵左持颅器瓶，头戴莲花瓣之柔帽，左腋挟持乐空胜乐母，以隐蔽之姿手持三尖卡杖嘎，安住虹光明点光蕴中，外绕五光网严饰之坛城，二十五尊莲师君臣眷，汉藏班智达持明本尊众，空行护法誓盟如云聚，于明空双运大乐中明观。 如是信解生起后，于观想之境作详细观想： 吽！ 诸佛之本体上师尊，心间法轮之中央，无畏八狮所抬之法座，原始佛陀普贤父母住。莲花四瓣从前次第为，善逝须弥灯与胜幢幡，第六金刚持之形象及，嘿汝嘎之装束，由嘎绕多杰、吉祥狮子、智经续围绕。 具足王族种姓之补特伽罗，生起道与灭道之，二谛教理之法类无余，成为无别真谛 证悟之自性圆满。 三宝之自性 唉玛火！ 自身为金刚瑜伽母，顶上千瓣莲花乃，通彻无碍
English
May the nectar display inexhaustible clouds of desired qualities, flourishing as the manifestation of Samantabhadra's offerings! Namaḥ sarva tathāgata, etc. Bless with the mantra of medicine offering rakta. Tenth, accomplishing the Tsok Field: Although appearing clearly as the Lama in front of oneself, above and below, abandon the self-grasping thoughts of the crown being too high and the Tsok Field being too small, and bring the inconceivable emanations of Samadhi under your control. Oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho haṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, emptiness of inherent existence) The spontaneously accomplished, pure, and vast field of self-appearance, In the center of the glorious Copper-Colored Mountain, perfectly arranged, Oneself as the venerable Vajrayogini, One face, two hands, red and clear, holding a curved knife and skull cup, Two feet in a dancing posture, three eyes gazing into space, On the crown of the head, a lotus with a hundred thousand petals, upon the sun and moon, The gathering of all refuges, the root Lama, Inseparable from Guru Rinpoche, the emanation of Vajra, Possessing a white and red radiance, with the form of a youth, Wearing a shawl, Dharma robes, a zab ber, and an undung ma, One face, two hands, in the posture of royal play, The right hand holding a vajra, the left holding a skull cup filled with nectar, On the head, wearing a soft hat of lotus petals, In the left armpit, the supreme mother of bliss and emptiness, In a concealed manner, holding a three-pointed khatvanga, Residing in a sphere of rainbow rays, bindus, and light, The outer mandala adorned with a net of five lights, The twenty-five disciples of the emanation, The Indian and Tibetan Paṇḍitas, Vidyadharas, and Yidam deities, Dakinis, Dharma protectors, and Damchen gathering like clouds, Clearly appearing in the state of great equality of clarity and emptiness. Having generated faith in this way, visualize the specific details: Hūṃ! The essence of all Buddhas, the Lama, At the center of the Dharma wheel in the heart, On a throne supported by eight fearless lions, The primordial Buddha, Samantabhadra and Samantabhadri reside. On the four lotus petals, from the front in order, The Sugatas, Mount Meru, a lamp, and a victory banner, The sixth, the form of Vajradhara, And the attire of Heruka, surrounded by Garab Dorje, Shri Singha, and Jñānasutra. Those born from the royal lineage, the individuals, The entirety of the teachings of the two truths of the path of cessation and the path, The truths are inseparable, Perfected in the essence of realization. The nature of the Three Jewels, Emaho! Oneself as Vajrayogini, On the crown of the head, a lotus with a hundred thousand petals, is transparent.
Chinese
遮障断绝之基，内层珍宝八方隅，东方吽迦持金刚，南方善友持珍宝，西方龙树持莲花，北方胜幡持十字，东南起始四隅处，达那桑斯克里（藏文，梵文天城体，dhana saṃskṛ，财富圆满）摇颅鼓，毗玛拉米扎持寿瓶，古雅旃扎持供柱，香底格尔布（藏文，梵文天城体，śāntiṃ garbha，寂静藏）持法轮，皆左手持铃，享用轮王之装束。其外持明法衣者，王言道谛狮子吼，金刚乘之九次第，引导之大车乘者，大成就者九尊等，化身君臣二十五，降伏异方行苦行，中间定增善至，恩德上师之前之，大圆满传承如云聚。 ༈其外十四莲瓣上，总的八十五尊中，导师莲师与龙树心髓于上应知。八十成就者之首萨惹哈，断灭外道圣天，食鱼肠者鲁伊巴，本尊现身耶谢夏瓦，明妃化犬咕咕日，河流逆流毗如巴，辩论之雄乔吉扎，海生金刚莲花嬉，虚空行者那烂陀，兜率往生托美夏瓦，金刚铃杵具子母，骑虎胜伏多比巴，著述精通往生寂天，莲花金刚居家相。其外二十四莲瓣上，圣者开示巴亚尼，中观义见月称，黑金刚喜自在，医师梵行尼拉瓦，因陀罗菩提享欲乐，杀鸟者衮扎日，空行加持萨惹苏，海中苦行僧格巴，降伏国王往生嘎拉嘎，喜金刚现见格林布巴，嘎拉拉姆巴诛杀成就，玛嘎降伏国王梅朵巴，律仪现见咕布匝，瑜伽续释迦友，方便道得自在匝雅巴，鸟道行者匝巴日，得自在往生达斯日，听闻之相持嘎汝嘎，劣种狮子座色达巴，实相义见声闻夏瓦，度母摄受。