English
And also thinking of opening the door that is in accordance with it. Willing to start from the student's hand and lead them sequentially from the east gate to the four gates on the right. Also recite: Om Ratna Pushpa A Bi Ra Hum Kham (藏文：ཨོཾ་རཏྣ་པུཥྤ་ཨ་བཱི་ར་ཧཱུྃ་ཁཾ།，梵文天城體：，梵文羅馬擬音：oṃ ratna puṣpa ā vī ra hūṃ khaṃ，漢語字面意思：Om, Jewel, Flower, Ah, Hero, Hum, Kham). The students recite: Om Nama Te Hum (藏文：ཨོཾ་ནཱ་མ་ཏེ་ཧཱུྃ།，梵文天城體：，梵文羅馬擬音：oṃ nāma te hūṃ，漢語字面意思：Om, Name, You, Hum), Om Nama Mi Hum (藏文：ཨོཾ་ནཱ་མ་མི་ཧཱུྃ།，梵文天城體：，梵文羅馬擬音：oṃ nāma mi hūṃ，漢語字面意思：Om, Name, Me, Hum), Om Namo Nama Hum (藏文：ཨོཾ་ན་མོ་ནཱ་མ་ཧཱུྃ།，梵文天城體：，梵文羅馬擬音：oṃ namo nāma hūṃ，漢語字面意思：Om, Homage, Name, Hum). At each gate, perform prostrations with body, speech, and mind, this is the outer entry. The inner entry is: First, purify the student's ripened aggregates, and then, according to the explanatory tantra, make them the son of the mandala lord. As it says: "Intensely focus on the best of sons, In the mandala of the assembled blood drinkers, One should fully receive the empowerment." Therefore, first make the request: Hum. The wisdom body of all Buddhas, From the nature of vajra dharmata, Wrathful ones blazing fiercely, Generate a son in the realm of the body! After reciting this, the mandala lord, father and mother, stir the great bliss waves. Om Vajra Kili Kilaya Sarva Bignan Bam Hum Hum Phet (藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིག་ནན་བཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城體：，梵文羅馬擬音：oṃ vajra kīli kīlaya sarva bighnan baṃ hūṃ hūṃ phaṭ，漢語字面意思：Om, Vajra, Kilaya, Kilaya, All, Obstacles, Bam, Hum, Hum, Phet). The sound and rays of light from reciting this purify the student's ripened aggregates. The absence of inherent existence in consciousness is the Dharmakaya, From its nature, the Sambhogakaya transforms into Hum, drawn from the father's mouth. In the mother's bhaga, it matures into Vajrakumara, completing the three kayas. Recite Vajra Samaya Jah (藏文：བཛྲ་ས་མ་ཡ་ཛཿ，梵文天城體：，梵文羅馬擬音：vajra samaya jaḥ，漢語字面意思：Vajra, Samaya, Jah), then take it out, and receive it with the father's five family hand gestures transformed into father and mother. Recite Samaya Hoh Samaya Tvam (藏文：ས་མ་ཡ་ཧོཿ ས་མ་ཡ་སྟྭཾ།，梵文天城體：，梵文羅馬擬音：samaya hoḥ samaya stvaṃ，漢語字面意思：Samaya, Hoh, Samaya, Tvam), and bestow the four empowerments with waves of bliss. To bestow wisdom, perform incense and music, and especially perform the burning of specific substances. Hum. To benefit beings through skillful means, Taming whatever needs taming with love and compassion, Accomplishing the deeds of all Buddhas, Please grant empowerment and blessings! May all the assembled Buddhas, Bless body, speech, and mind! Om Vajra Kili Kilaya Abeshaya Hum Phet (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཧཱུྃ་ཕཊ།，梵文天城體：，梵文羅馬擬音：oṃ vajra kīli kīlaya ā beśaya hūṃ phaṭ，漢語字面意思：Om, Vajra, Kilaya, Kilaya, Enter, Hum, Phet). Recite this repeatedly, and as the student keeps body, speech, and mind straight, trembling, shaking, Sanskrit sounds, symbolic language, singing, joy, confidence, and breakthrough realizations arise, this is the unmistaken wisdom arising from empowerment. In short, various actions without acceptance or rejection will appear in the three doors. As soon as the signs of arrival appear, one should collectively
Chinese
又放置金刚交杵，念诵“ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ། （藏文） 嗡 班匝 枳里 枳拉雅（梵文天城体：oṃ vajra kīli kīlāya） 嗡 瓦吉拉 吉利 吉拉雅（梵文罗马拟音：oṃ vajra kīli kīlāya） 嗡！金刚橛！”，མ་གུ་ལ་པྲ་ཏ་ལ་ཧཱུྃ་ཕཊ། （藏文） 嘛咕拉 札达拉 吽 啪（梵文天城体：māgula pratāla hūṃ phaṭ） 玛古拉 札达拉 吽 啪（梵文罗马拟音：māgula pratāla hūṃ phaṭ） 嘛古拉 札达拉 吽 啪（汉语字面意思）”，以此使其稳固。之后，为了观察种姓和业缘，在坛城真实或线条之中，抛洒各种蓝色花朵，不要超出外面，并依续部所说：吽！在尸林秘密殊胜的坛城中，抛洒金刚部的鲜花后，祈请饮血金刚部的诸佛尊，身语意之成就无量无边，赐予具缘持明我。请摄受我为金刚部。ཨཱོཾ་བོ་དྷི་ཙིཏྟ་པཱུ་ཙ་ཧོ། （藏文） 嗡 菩提吉大 布匝 伙（梵文天城体：oṃ bodhicitta pūca ho） 嗡 菩提吉大 布匝 伙（梵文罗马拟音：oṃ bodhicitta pūca ho） 嗡 菩提心 供养 伙（汉语字面意思）！之后，上师赐予与该种姓相符的名字，并授记获得成就，为了使彼本尊摄受的缘起，再次将发髻系于头顶，说：从今天起，你的名字是金刚某某，确定是金刚普称，愿以金刚之名而普称。以及，在尸林秘密殊胜的坛城中，从菩提金刚道迎请，饮血金刚部的诸佛尊，身语意之成就无量无边，赐予具缘持明你。པུཥྤེ་ཨཱ་ཝེ་ཤ་ཡ་ཨ་ཨཱ། （藏文） 布史贝 阿威夏雅 阿阿（梵文天城体：puṣpe āveśaya a ā） 布史贝 阿威夏雅 阿阿（梵文罗马拟音：puṣpe āveśaya a ā） 鲜花 融入 阿阿（汉语字面意思）！这样说。之后，开眼，虽然根本续部中没有直接说明，但在《大瑜伽》中说：开眼坛城极善显示意义象征。因此，上师拿着眼针，说：往昔眼医国王，拿着金的镊子，如同取出眼睛的翳障一样，以大悲智慧方便，请消除无知愚昧的翳障，以及无明黑暗。如今您金刚萨埵，必定开启一切眼睛，努力于开眼，成为无上金刚眼。ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཕཊ། （藏文） 嗡 班匝 嘉纳 匝秋 札威夏 啪（梵文天城体：oṃ vajra jñāna cakṣu praveśa phaṭ） 嗡 瓦吉拉 嘉纳 匝秋 札威夏 啪（梵文罗马拟音：oṃ vajra jñāna cakṣu praveśa phaṭ） 嗡 金刚 智慧 眼 进入 啪（汉语字面意思）！这样揭开面罩。之后，指示坛城：诸法如影像，自性清净无垢，在影像清晰的坛城中，愿一切无垢得见。现在就在坛城本身，以信心的力量观看。您也从佛种姓中出生，以咒语和手印的
English
Then, place the crossed vajra. Recite, “ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ། （Tibetan） Oṃ Vajra Kīli Kīlāya（Sanskrit Devanagari: oṃ vajra kīli kīlāya） Oṃ Vajra Kīli Kīlāya（Sanskrit Romanization: oṃ vajra kīli kīlāya） Om! Vajra Kilaya! (Literal Chinese meaning)”, མ་གུ་ལ་པྲ་ཏ་ལ་ཧཱུྃ་ཕཊ། （Tibetan） Māgula Pratāla Hūṃ Phaṭ（Sanskrit Devanagari: māgula pratāla hūṃ phaṭ） Māgula Pratāla Hūṃ Phaṭ（Sanskrit Romanization: māgula pratāla hūṃ phaṭ） Māgula Pratāla Hūṃ Phaṭ (Literal Chinese meaning)”, to make it stable. Then, in order to examine the lineage and karmic connection, scatter various blue flowers in the actual mandala or in the lines, without exceeding the outside, and according to the tantra that explains: Hūṃ! In the supreme secret charnel ground mandala, after scattering the flowers of the vajra family, I pray that the blood-drinking deities of the vajra family, the body, speech, and mind accomplishments, vast and boundless, be bestowed upon me, the fortunate vidyadhara. Please accept me into the vajra family. ཨཱོཾ་བོ་དྷི་ཙིཏྟ་པཱུ་ཙ་ཧོ། （Tibetan） Oṃ Bodhicitta Pūca Ho（Sanskrit Devanagari: oṃ bodhicitta pūca ho） Oṃ Bodhicitta Pūca Ho（Sanskrit Romanization: oṃ bodhicitta pūca ho） Om Bodhicitta Offering Ho (Literal Chinese meaning)! Then, the guru bestows a name that matches that lineage, and prophesies the attainment of accomplishment. In order to arrange the auspicious connection for that yidam to take care of, the hair knot is tied on the head again, saying: From today onwards, your name is Vajra So-and-so, it is certain to be Vajra Well-known, may you be well-known by the name of Vajra. And, in the supreme secret charnel ground mandala, having invited from the path of Bodhi Vajra, the blood-drinking deities of the vajra family, the body, speech, and mind accomplishments, vast and boundless, will be bestowed upon you, the fortunate vidyadhara. པུཥྤེ་ཨཱ་ཝེ་ཤ་ཡ་ཨ་ཨཱ། （Tibetan） Puṣpe Āveśaya A Ā（Sanskrit Devanagari: puṣpe āveśaya a ā） Puṣpe Āveśaya A Ā（Sanskrit Romanization: puṣpe āveśaya a ā） Flowers Enter A A (Literal Chinese meaning)! Say this. Then, opening the eyes, although it is not directly explained in the root tantra, in the Great Yoga it says: Opening the eyes, the mandala shows the meaning and symbols very well. Therefore, the master holds the eye needle, saying: In the past, the king of eye doctors, holding a golden needle, just as removing the cataract of the eye, with compassion, wisdom, and skillful means, please remove the cataract of ignorance and delusion, and the darkness of ignorance. Now you, Vajrasattva, will surely open all eyes, strive to open the eyes, and become the supreme vajra eye. ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ཙཀྵུ་པྲ་ཝེ་ཤ་ཕཊ། （Tibetan） Oṃ Vajra Jñāna Cakṣu Praveśa Phaṭ（Sanskrit Devanagari: oṃ vajra jñāna cakṣu praveśa phaṭ） Oṃ Vajra Jñāna Cakṣu Praveśa Phaṭ（Sanskrit Romanization: oṃ vajra jñāna cakṣu praveśa phaṭ） Om Vajra Wisdom Eye Enter Phaṭ (Literal Chinese meaning)! Thus, open the face cover. Then, showing the mandala: All dharmas are like reflections, their nature is pure and without defilement, in the clear mandala of reflections, may all see without defilement. Now, in the mandala itself, look with the power of faith. You are also born from the Buddha lineage, with mantras and mudras.