English
Resides in the Bodhi mind. The sounds of the heart mantras of the deities, Hūṃ Ha He Phaṭ (藏文：ཧཱུྃ་ཧ་ཧེ་ཕཊ，梵文天城体：हुं ह हॆ फट्，梵文罗马拟音：hūṃ ha he phaṭ，汉语字面意思：吽 哈 嘿 啪), arise and dissolve into one Bodhi mind. From the heart of the main deity, the essence of Samantabhadra Bodhi mind emerges in the form of a ripened body, and one should contemplate it residing at the eastern gate of the mandala in a bowing posture. Hoḥ, the nature of mind is well understood in the vehicle, the forty-two mandalas are complete. Buddha Vajra Heruka, with immeasurable assembly mandalas, unite my body, speech, and mind. Oṃ Vajra Krodha Samaya Hoḥ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧོ།，梵文天城体：ओँ वज्र क्रोध समय होः，梵文罗马拟音：oṃ vajra krodha samaya hoḥ，汉语字面意思：嗡，金刚，忿怒，誓言， hóḥ), Oṃ Vajra Krodha Samaya Stvaṃ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་སྟྭཾ།，梵文天城体：ओँ वज्र क्रोध समय स्त्वं，梵文罗马拟音：oṃ vajra krodha samaya stvaṃ，汉语字面意思：嗡，金刚，忿怒，誓言，你). After such invocation, the deities grant permission, and the rays of light of method and wisdom shine upon me, purifying the mental constructs and the body and speech arising from them, transforming into non-dual wisdom, the self-nature free from grasping and being grasped, a mass of light like molten gold. The rays of light of the body, speech, and mind of the deities shine and dissolve in the form of three syllables. That itself transforms into the three syllables Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽), and gradually enters into the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), residing in the center of the moon and wind. As it is lifted by the wind, like a bee hovering over a flower, it circles the assembly of deities three times and dissolves into the heart of the main deity. One should contemplate the union of the father and mother, dissolving into the Bodhi mind with the joy of bliss, passing through the form of the body, entering the lotus of the consort from the Vajra path, residing in the mass of light. The main deity, father and mother, also dissolve into the nature of bliss through the subsequent arising of union. Then, reciting Hūṃ Ha He Phaṭ (藏文：ཧཱུྃ་ཧ་ཧེ་ཕཊ，梵文天城体：हुं ह हॆ फट्，梵文罗马拟音：hūṃ ha he phaṭ，汉语字面意思：吽 哈 嘿 啪), the four classes of Herukas, the eight wrathful mothers, and the four gatekeepers gradually become one taste in the central bindu, transforming into a mass of light like molten gold and blazing. Second, eliminating extremes has three parts: generating the main deity, father and mother, bestowing empowerment upon them, and generating the mandala of the son. First, generating the main deity: reciting Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽), the mass of light on the seat transforms into a pair of syllables Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Spharaṇa Phaṭ (藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：斯帕ra纳 啪). From that, rays of light spread throughout the sky, accomplishing the two benefits. Saṃhāraṇa Hūṃ (藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：桑哈ra纳 吽). Gathering again, dissolves into the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Dissolving into light, Oṃ Vajra Ghaṇṭe (藏文：ཨོཾ་བཛྲ་གྷཎྜེ，梵文天城体：ओँ वज्र घण्टे，梵文罗马拟音：oṃ vajra ghaṇṭe，汉语字面意思：嗡，金刚，铃). The nine-pronged vajra and bell are marked with the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Spharaṇa Phaṭ (藏文：སྥ་ར་ཎ་ཕཊ，梵文天城体：，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：斯帕ra纳 啪). Saṃhāraṇa Hūṃ (藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：saṃhāraṇa hūṃ，汉语字面意思：桑哈ra纳 吽). Radiating and gathering as before.
Chinese
念诵祈请文：嗡 班匝 师利 嘿热嘎 吽 (藏文：ཨོཾ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ།，梵文天城体：ओṃ वज्र श्री हेरुक हुṃ，梵文罗马拟音：oṃ vajra śrī heruka hūṃ，汉语字面意思：嗡，金刚，吉祥，嘿热嘎，吽)！班匝 卓地 效热 斯当 (藏文：བཛྲ་ཀྲོ་དྷི་ཤྭ་རཱི་སྟྭཾ།，梵文天城体：वज्र क्रोधिश्वरी स्त्वं，梵文罗马拟音：vajra krodhiśvarī stvaṃ，汉语字面意思：金刚，忿怒自在母，赞)！ 薄伽梵大乐金刚嘿热嘎，身色深蓝如乌云般漆黑，具有如亿万太阳般的光辉。是具有三种解脱之相的标志：三面中，右面白色而微笑，左面红色而怒斥，中间面深蓝黑色，具有猛烈忿怒的姿态。每个面孔都有三只红色圆眼，张开着变化的面容，咬紧牙齿，舌头卷曲如闪电般，金刚的笑声震动三界。从紧皱眉间的鼻孔中发出令人恐惧的“吽” (藏文：ཧཱུྃ།，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)声。眉毛、胡须和毛发中喷发出弯曲的火焰。身体高大，肢体粗壮，具有青春焕发的姿态，布满了金刚毛发。妩媚、英勇、丑陋，狂暴、斥责、令人恐惧，慈悲、威严、寂静，以九种舞蹈姿态充分展现。 是具有六种智慧的标志：六只手中的前两只手，以持有九尖金刚杵和铃铛拥抱明妃。第二对手持有五尖金刚杵和盛满红色血的颅器。第三对手持有田杖和支撑着千世界。是具有四种神变足的标志：四足右伸，左屈，以巨大的姿态安住在座垫上。每个头上都戴着五个干骷髅，作为五部佛的头饰。戴着五十个滴血头颅的项链，以及骷髅碎片的手镯。以田野的护身符和湿象皮覆盖上身，虎皮裙松散地穿着。白色龙族作为发结，黄色夜叉族作为耳环，红色婆罗门族作为瑟摩多和喉坠，绿色平民作为腰带和项链，黑色贱民作为手镯和脚镯，所有这些都具有凶猛蛇的形态。额头上有巨大的骨灰堆，眉间有血红色的圆点，喉咙上刻有脂肪的图案，这是八种尸陀林装束。 十种荣耀的装饰圆满地呈现在身上，从耳朵上方散发出太阳的光芒。明妃卓地效热玛，青蓝色，一面二手三眼，赤身裸体，头发散乱，以青春的姿态妩媚动人。
English
Recitation of the supplication: Oṃ Vajra Shri Heruka Hūṃ (藏文：ཨོཾ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ།，梵文天城体：ओṃ वज्र श्री हेरुक हुṃ，梵文罗马拟音：oṃ vajra śrī heruka hūṃ，Literal Chinese meaning: Om, Vajra, Auspicious, Heruka, Hum)! Vajra Krodhiśvarī Stvaṃ (藏文：བཛྲ་ཀྲོ་དྷི་ཤྭ་རཱི་སྟྭཾ།，梵文天城体：वज्र क्रोधिश्वरी स्त्वं，梵文罗马拟音：vajra krodhiśvarī stvaṃ，Literal Chinese meaning: Vajra, Wrathful自在母，Praise)! Bhagavan Great Bliss Vajra Heruka, body color dark blue, black as rain clouds, blazing with the splendor of a billion suns. A sign of possessing the three liberations: Of the three faces, the right face is white and smiling, the left face is red and scolding, and the middle face is dark blue-black, with a fiercely wrathful demeanor. Each face has three red, round eyes, opening transforming countenances, gnashing teeth, tongue curling like lightning, the vajra laughter shaking the three realms. From the nostrils between the contracted wrathful brows, the unbearable sound of "Hūṃ" (藏文：ཧཱུྃ།，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，Literal Chinese meaning: Hum) is emitted. From the eyebrows, mustache, and hair, flames blaze forth in crooked patterns. The body is large and the limbs are stout, with a youthful and flourishing demeanor, filled with vajra hairs. Charming, heroic, and hideous, fierce, scolding, and terrifying, compassionate, majestic, and peaceful, fully expanded with the nine moods of dance. A sign of possessing the six wisdoms: The first two of the six hands embrace the consort, holding a nine-pointed vajra and a bell. The second pair holds a five-pointed vajra and a skull cup filled with red blood. The third pair holds a field staff and supports the thousand worlds. A sign of possessing the four miraculous feet: The four feet are stretched to the right and bent to the left, dwelling on the seat with a gigantic posture. Each head is adorned with five dry skulls as the crown of the five families. Wearing a necklace of fifty dripping heads and bracelets of skull fragments. With a field amulet and a wet elephant hide covering the upper body, and a tiger skin loincloth worn loosely. The white Naga family as hair knots, the yellow Yaksha family as earrings, the red Brahmin family as se-mo-do and throat pendants, the green commoner family as belts and necklaces, and the black outcaste family as bracelets and anklets, all of which are in the form of fierce snakes. On the forehead is a large pile of ashes, a blood-red dot between the eyebrows, and the throat is marked with patterns of fat, these are the eight charnel ground adornments. The ten glorious adornments are perfectly complete on the body, and rays of sunlight emanate from above the ears. The consort Krodhiśvarīma, bluish-green, with one face, two hands, and three eyes, naked, with disheveled hair, charming and alluring with youth.