Chinese
由五部如来加持顶髻。以此为例，其余四部也应将各部本尊的根本咒和手印置于中央。在中央本尊消失之处安住不动佛。在五部部主的咒印之后，首先宣说的是指尖伸展的毗卢遮那佛灌顶手印和阿达夏（藏文：ཨཱ་དརྴ་，梵文天城体：आदर्श，梵文罗马拟音：ādarśa，汉语字面意思：镜子）。毗卢遮那佛、地藏菩萨、弥勒菩萨，以及阎魔和佛母。光明佛安住于中央，由五部如来加持顶髻。宝生佛的灌顶手印是伸展无名指，首先宣说的是萨玛达（藏文：ས་མ་ཏཱ་，梵文天城体：समता，梵文罗马拟音：samatā，汉语字面意思：平等）。宝生佛、虚空藏菩萨、除盖障菩萨，以及大力明王和佛母。宝生佛安住于中央，由五部如来加持顶髻。无量光佛的灌顶手印是伸展拇指，首先宣说的是钵喇底雅（藏文：པྲཱཏྱ་，梵文天城体：प्रत्यय，梵文罗马拟音：pratyaya，汉语字面意思：因）。无量光佛、观世音菩萨、普贤菩萨、马头明王，以及佛父佛母。无量光佛安住于中央，由五部如来加持顶髻。不空成就佛的灌顶手印是伸展小指，首先宣说的是克里底雅（藏文：ཀྲྀ་ཏྱ་，梵文天城体：कृत्य，梵文罗马拟音：kṛtya，汉语字面意思：事业）。不空成就佛、金刚手菩萨、文殊菩萨、甘露漩明王。不空成就佛作为主尊，由五部如来加持顶髻。第三，加持成为圆满次第的三金刚。一切本尊的顶轮上，安住于月轮上的白色嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。其光芒策励一切如来的意，身金刚的本尊众充满虚空而来，融入嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中。与一切如来的身无二无别。从嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）完全转变，由白色毗卢遮那佛持轮而印持。金刚手印触及顶轮，念诵：嗡 萨瓦 达塔嘎达 玛哈嘎雅 瓦吉ra 斯瓦巴瓦 阿玛郭杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾཿ，梵文天城体：ॐ सर्व तथागत महाकाय वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大身金刚自性我）。喉间，安住于莲花上的红色阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。其光芒策励一切如来的意，语金刚的本尊众充满虚空而来，融入阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）中。与一切如来的语无二无别。从阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）完全转变，由红色无量光佛持莲花而印持。金刚手印触及喉间，念诵：嗡 萨瓦 达塔嘎达 玛哈瓦嘎 瓦吉ra 斯瓦巴瓦 阿玛郭杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱཀ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾཿ，梵文天城体：ॐ सर्व तथागत महावाक् वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahāvāk vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大语金刚自性我）。心间，安住于日轮上的吽
English
Crowned with the five Buddha families. As an example, for the other four families, the root mantra and mudra of whichever family it is should be placed in the center. In the place where the central one has gone, place Akshobhya. After the mantras and mudras of the five aggregates, the first to be spoken is the empowerment mudra of Vairochana, with the fingers extended, and Adarsha (Tibetan: ཨཱ་དརྴ་, Sanskrit Devanagari: आदर्श, Sanskrit Romanization: ādarśa, Chinese literal meaning: mirror). Vairochana, Kshitigarbha, Maitreya, and Yama and the Mother. The Illuminator dwells in the center, crowned with the five Buddha families. The empowerment mudra of Ratnasambhava is the extension of the ring finger, and the first to be spoken is Samata (Tibetan: ས་མ་ཏཱ་, Sanskrit Devanagari: समता, Sanskrit Romanization: samatā, Chinese literal meaning: equality). Ratnasambhava, Akashagarbha, Sarvanivaranaviskambhin, and Mahabala and the Mother. Ratnasambhava dwells in the center, crowned with the five Buddha families. The empowerment mudra of Amitabha is the extension of the thumb, and the first to be spoken is Pratya (Tibetan: པྲཱཏྱ་, Sanskrit Devanagari: प्रत्यय, Sanskrit Romanization: pratyaya, Chinese literal meaning: cause). Amitabha, Avalokiteshvara, Samantabhadra, Hayagriva, and the Father and Mother. Amitabha dwells in the center, crowned with the five Buddha families. The empowerment mudra of Amoghasiddhi is the extension of the little finger, and the first to be spoken is Kritya (Tibetan: ཀྲྀ་ཏྱ་, Sanskrit Devanagari: कृत्य, Sanskrit Romanization: kṛtya, Chinese literal meaning: action). Amoghasiddhi, Vajrapani, Manjushri, Amrita Kundalin. Amoghasiddhi is the lord, crowned with the five Buddha families. Third, blessing as the three vajras of the Completion Stage. On the crown of the head of all deities is a white Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) residing on the moon. Its rays stimulate the minds of all the Tathagatas. The deity assembly of Body Vajra comes forth, filling the sky, and dissolves into Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). It becomes inseparable from the body of all the Tathagatas. From the complete transformation of Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), white Vairochana, holding a wheel, seals it. The Vajra mudra touches the crown of the head, and recite: Om Sarva Tathagata Mahakaya Vajra Svabhava Atmako'ham (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཀཱ་ཡ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾཿ, Sanskrit Devanagari: ॐ सर्व तथागत महाकाय वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata mahākāya vajra svabhāva ātmako'haṃ, Chinese literal meaning: Om, all Tathagata great body Vajra nature I). In the throat, a red Ah (Tibetan: ཨཱཾཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) residing on a lotus. Its rays stimulate the minds of all the Tathagatas. The deity assembly of Speech Vajra comes forth, filling the sky, and dissolves into Ah (Tibetan: ཨཱཾཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah). It becomes inseparable from the speech of all the Tathagatas. From the complete transformation of Ah (Tibetan: ཨཱཾཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), red Amitabha, holding a lotus, seals it. The Vajra mudra touches the throat, and recite: Om Sarva Tathagata Mahavak Vajra Svabhava Atmako'ham (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱཀ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾཿ, Sanskrit Devanagari: ॐ सर्व तथागत महावाक् वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata mahāvāk vajra svabhava ātmako'haṃ, Chinese literal meaning: Om, all Tathagata great speech Vajra nature I). In the heart, a Hum residing on the sun.
Chinese
吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色。其光芒策励所有如来之心续，心之金刚坛城众充满虚空而来，融入吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中。所有如来之心与我无二无别。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）完全转化，化为蓝色不动尊，由金刚持印持。以金刚手印触于心间。嗡 萨瓦 达他嘎达 玛哈 चित्त 班杂 梭巴瓦 阿玛 郭航（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾཿ，梵文天城体：ॐ सर्व तथागत महाचित्त वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来大心金刚自性，我即是）。第三，事业之支分有六：于禅定中迎请智慧尊，以布施之自性供养，以忍辱之体性忏悔，以精进之自性策励成就，以戒律之体性立誓，以智慧之自性念诵，此六者。第一者亦有三：第一，以金刚歌策励：忆念诸佛之智慧，十六空性之体性，自性与无自性，破除有无之边的瑜伽之义。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）空性甚深有无瑜伽力，如虚空般于誓言中安住，祈请善逝垂念，金刚萨埵汝乃我之善妙吉祥。 第二者：以诸坛城尊众心间之光芒策励，解脱之门空性，无相，无愿，即从自性之境，十方四时之诸佛，无余亦无缺，思维于幻化网之三座之轮中觉醒，并伴以焚香奏乐。十方时处坛城大自在，无所缘心之坛城中，迎请一切坛城尊，自显无别坛城中，融入之相乃平等合，十方时处逝去者，亲近坛城极圆满，趋近之誓言最殊胜。嗡 诶嘿 诶嘿 巴嘎万 玛哈 嘎如尼嘎 德舍 霍 匝 吽 邦 霍（藏文：ཨོཾ་ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་དྲྀ་ཤྱ་ཧོཿཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：ॐ ए ह्ये हि भगवन् महाकारुणिक दृष्य होः जः हूँ बं होः，梵文罗马拟音：oṃ e hye hi bhagavan mahākāruṇika dṛśya hoḥ jaḥ hūṃ baṃ hoḥ，汉语字面意思：嗡 来 来 世尊 大悲 现 霍 匝 吽 邦 霍）。如是使誓言尊与智慧尊融为一体。第三者：以明觉善逝藏之花朵，五蕴、十八界、八识之坛城之轮，抛掷于清净之法界中，思维自性无别而融合。嗡 班杂 萨玛雅 嗡（藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཨོཾ།，梵文天城体：ॐ वज्र समय ॐ，梵文罗马拟音：oṃ vajra samaya oṃ，汉语字面意思：嗡，金刚誓言，嗡）。阿 班杂 萨玛雅 阿（藏文：ཨཱཾཿབཛྲ་ས་མ་ཡ་ཨཱཾཿ，梵文天城体：आः वज्र समय आः，梵文罗马拟音：āḥ vajra samaya āḥ，汉语字面意思：阿，金刚誓言，阿）。吽 班杂 萨玛雅 吽（藏文：ཧཱུྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ།，梵文天城体：हूँ वज्र समय हूँ，梵文罗马拟音：hūṃ vajra samaya hūṃ，汉语字面意思：吽，金刚誓言，吽）。
English
Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) is blue. Its rays stimulate the mindstreams of all the Tathāgatas, and the deities of the Vajra Mandala of the Mind come forth, filling the sky, and dissolve into Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ). The minds of all the Tathāgatas become inseparable from me. From the complete transformation of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) arises the blue Achala, sealed by Vajradhara. Touching the heart with the Vajra Mudra: Oṃ Sarva Tathāgata Mahācitta Vajra Svabhāva Ātmako'haṃ (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾཿ, Sanskrit Devanagari: ॐ सर्व तथागत महाचित्त वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'ham, Literal Chinese Meaning: Oṃ, the essence of the Vajra of the great mind of all Tathāgatas, is myself). Third, the branches of activity are six: Inviting the wisdom beings from within meditation, offering with the nature of generosity, confessing with the essence of patience, stimulating accomplishment with the nature of diligence, making vows with the essence of discipline, and reciting with the nature of wisdom. The first of these also has three parts: First, stimulating with the Vajra song: Remembering the wisdom of the Buddhas, the nature of the sixteen emptinesses, selflessness and non-selflessness, and the meaning of yoga that destroys the extremes of existence and non-existence. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ), emptiness, very deep, the power of existence and non-existence yoga, like the sky, abides near the samaya. Please consider, Sugatas, who make happiness go forth. Vajrasattva, you are my auspicious glory. Second: Stimulating with the rays of light from the hearts of all the deities, the gate of liberation, emptiness, signlessness, and wishlessness, that is, from the state of self-nature, the Buddhas of the ten directions and four times, without remainder or deficiency, thinking of awakening in the wheel of the three seats of the illusion net, accompanied by incense and music. Great sovereign of the mandala of the directions and times, from the mandala of the unapprehended mind, invite all the mandala deities. In the self-appearing, inseparable mandala, the characteristic of entering is equal union. Those who have gone forth from all directions and times, the mandala of approach is completely perfect, the supreme samaya of nearness. Oṃ Ehyahi Bhagavan Mahākaruṇika Dṛśya Hoḥ Jaḥ Hūṃ Baṃ Hoḥ (Tibetan: ཨོཾ་ཨེ་ཧྱེ་ཧི་བྷ་ག་ཝཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་དྲྀ་ཤྱ་ཧོཿཛཿཧཱུྃ་བྃ་ཧོཿ, Sanskrit Devanagari: ॐ ए ह्ये हि भगवन् महाकारुणिक दृष्य होः जः हूँ बं होः, Sanskrit Romanization: oṃ e hye hi bhagavan mahākāruṇika dṛśya hoḥ jaḥ hūṃ baṃ hoḥ, Literal Chinese Meaning: Oṃ Come Come Lord Great Compassionate Appear Hoḥ Jaḥ Hūṃ Baṃ Hoḥ). Thus, mix the samaya being and the wisdom being into one. Third: By throwing the flower of the awareness Sugata-garbha, the wheel of the mandala of the five aggregates, eighteen elements, and eight consciousnesses, into the pure dharmadhatu, think of the inseparable self-nature merging. Oṃ Vajra Samaya Oṃ (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཡ་ཨོཾ།, Sanskrit Devanagari: ॐ वज्र समय ॐ, Sanskrit Romanization: oṃ vajra samaya oṃ, Literal Chinese Meaning: Oṃ, Vajra Samaya, Oṃ). Āḥ Vajra Samaya Āḥ (Tibetan: ཨཱཾཿབཛྲ་ས་མ་ཡ་ཨཱཾཿ, Sanskrit Devanagari: आः वज्र समय आः, Sanskrit Romanization: āḥ vajra samaya āḥ, Literal Chinese Meaning: Āḥ, Vajra Samaya, Āḥ). Hūṃ Vajra Samaya Hūṃ (Tibetan: ཧཱུྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ།, Sanskrit Devanagari: हूँ वज्र समय हूँ, Sanskrit Romanization: hūṃ vajra samaya hūṃ, Literal Chinese Meaning: Hūṃ, Vajra Samaya, Hūṃ).