Chinese
愿吉祥！愿一切众生证得遍知果位！玛哈萨谛巴 阿巴亚 著。言集第五十五品完。 言集第五十六品，忆念之语功德海。 名为忆念之语功德海。向一切智者顶礼！大圆满者让炯多杰（rang byung rdo rje）衮乔（dkon cog）与对出离心恭敬的吉祥无死洲的圣地隐居的舍弃者禅定者们 在一起。当时，从被称为南方门隅（mon yul，不丹）地方，依傍山崖森林的地方来了一位比丘上师请教说：我十三岁进入圣法之门，在卫藏地区学习了文化的分支和沙弥戒，比丘戒，以及噶玛，伏藏，噶举等仪轨实修，心髓部的续部讲解，朵玛幻化等坛城绘制也稍微学习了一些。之后仅仅以出离心的想法，在寂静的圣地依靠苦行禅修了几年。由于修习次第的禅修太过分，导致梵穴打开，迁识过热，由于过度专注忆念，也出现了命脉气脉的障碍。为了提高，依止了九位上师，禅修者，同等者，所有道友，进行了多次请教，但是没有从您这位将自性觉性的忆念刹那间作为所修之本体的上师处获得。之前看过《胜乘宝藏论》，对嘉瓦龙钦巴（klong chen pa）生起了无比的敬仰。看到了一百又一百年，比玛拉的化身会示现大圆满见解的独特预言，因此在各种情况下都发愿。以前的精进都变成了痛苦的压迫。现在请问，在证悟了不可言说的俱生见后，仅仅依靠忆念就足以在那基础上修持了吗？比丘，要知道一切法的根本在于忆念。圣者龙树写道：自在身语意，经疏《光明友》如此阐释：忆念乃善逝，趋入之唯一道，于此当精勤，恒常守护之，失念则一切，诸法皆坏灭。如是说忆念
English
May there be auspiciousness! May all beings attain the state of omniscient knowledge! Written by Mahāsandhipa Abhaya. Chapter Fifty-Five of the Collection of Sayings is complete. Chapter Fifty-Six of the Collection of Sayings: The Ocean of Qualities of Mindfulness. This is called The Ocean of Qualities of Mindfulness. Homage to the All-Knowing One! The Great Perfection practitioner Rangjung Dorje Konchok and those renunciates and meditators in the sacred hermitage of the Glorious Deathless Realm who are respectful of renunciation were together. At that time, a Bhikshu Lama who had come from a place called Southern Mon Region (Bhutan), a place that relied on mountain cliffs and forests, asked: I entered the gate of the holy Dharma at the age of thirteen. In the regions of Ü and Tsang, I studied branches of culture and the precepts of a novice monk and a fully ordained monk. I practiced the rituals of Kama, Terma, and Kagyé, explained the tantras of the Heart Essence, and also studied the drawing and lines of mandalas such as Do and Gyu to some extent. After that, with only the thought of renunciation, I relied on intense asceticism in a secluded hermitage and meditated for several years. Because the meditation on the stages of completion was too extreme and did not hit the point, the Brahma aperture opened and the transference of consciousness became too hot. Because of excessive focus on mindfulness, obstacles to the life force also occurred. In order to improve, I relied on nine Lamas, meditators, equals, and all Dharma friends, and asked many questions. However, I did not receive it from you, the holy Lama who shows the mindfulness of self-knowing awareness as the essence of what is to be meditated on in an instant. Earlier, when I looked at the Supreme Vehicle Treasury, I developed an unparalleled devotion to Gyalwa Longchenpa. I saw a prophecy that every hundred years, an emanation of Vimalamitra would appear and teach the unique view of the Great Perfection, so I made aspirations in every way. My previous efforts have become a painful oppression. Now, after recognizing the inexpressible co-emergent view, is it sufficient to cultivate it on that basis with just mindfulness? Bhikshu, know that the root of all Dharmas lies in mindfulness. The Protector Nāgārjuna wrote: Mastery of body, speech, and mind. The commentary "Illuminating Friend" explains it thus: Mindfulness is the Sugata's, the single path to be traversed. On this, one should be diligent and constantly guard it. If mindfulness is lost, all Dharmas will be destroyed. Thus it is said that mindfulness is absent.