Chinese
祈请垂听！ 这是对洛扎寺语化身的回信：心与心所的戏论皆已寂灭，以胜者之语开启正道的狮吼，对于隐蔽与非隐蔽、未曾言说的，吞噬豺狼者，语自在王啊！当有人说二十四圣地之一的德维果扎（Devikota）是女神城堡附近，位于拉隆（Lhalung）天神喜苑时，具吉祥引导者，以空性之觉受自在安住的化身仁波切父子健在之时，送来附有书信和经书的信件，如同亲身拜见一般荣幸。成熟的共同业缘，以及普遍的因果关系，我们也在共同享用，身心强健，对三宝和珍贵的菩提心怀有极大的恭敬。这就是我们所处的境地。请您进一步考虑！我们既非因种姓、容貌和权势而自满之人，也未曾亲近具足正念者，从而对作为通达一切之功德近因的知识之顶峰进行闻思。仅仅是青春年华稍纵即逝，便已生起对寂静的向往，在山谷中如太阳般衰老的感觉不断袭来。因此，对于精通学问等功德的，既不傲慢，也不因不具备而感到自卑。如果水池总是漫溢，又何必从水渠中引水呢？即便如此，从修生智慧的角度来看，对于内在明觉的真如实相，我们怀有善良的习气。对于一切善行，我们都明白其皆是缘起。这些纯洁的意愿，总的来说，已经过了适当年纪，对世俗交往兴趣索然，内心专注于禅定。因此，我们不擅长顺应他人的想法，只要不违背自身修持的瑜伽行境，如果能使教法的传统更加悦耳动听，那么您父子与我们之间，也算是具有愿力上的关联。请您对此加以考虑和衡量。如果能将您的心意专注于第二佛陀，全知语自在王的教法，使其从宁玛派唐卡画师的显现，转变为度母的利生事业，那该有多好啊！这是附上礼物的信函。
English
Please listen! This is the reply to the speech incarnation of Lhodrak: The proliferation of mind and mental events is completely pacified, with the lion's roar of the Victorious One's words opening the true path, for the concealed and unconcealed, the unsaid, the devourer of jackals, Lord of Speech! When someone says that Devikota, one of the twenty-four sacred sites, is near the goddess's castle, in the Joyful Grove of the Gods in Lhalung, while the glorious guide, the incarnation Rinpoche father and son, who abide comfortably in their own way with the experience of emptiness, are alive and well, sending letters with books as supports, it is a great honor as if meeting in person. We also share the common karmic connection of maturation and the universal cause and effect, our bodies and minds are strong, and we have great respect for the Three Jewels and the precious Bodhicitta. This is the state we are in. Please consider further! We are neither arrogant because of lineage, appearance, or power, nor have we attended to those with mindfulness, so we have not engaged in hearing and contemplating the pinnacle of knowledge, which is the near cause of the qualities of omniscience. Only when youth is fleeting, do we develop a longing for solitude, and the feeling of aging like the sun in the valley constantly assails us. Therefore, for those who are proficient in learning and other qualities, we are neither arrogant, nor do we feel inferior for not possessing them. If the pond is always overflowing, why draw water from the canal? Even so, from the perspective of wisdom arising from meditation, we have good habits towards the suchness of inner awareness. For all virtuous deeds, we understand that they all arise from interdependence. These pure intentions, in general, are past the appropriate age, and we have little interest in worldly interactions, our minds are focused on meditation. Therefore, we are not skilled at conforming to the thoughts of others, and as long as it does not contradict the practice of our own experience, if we can make the tradition of the teachings more pleasing to the ear, then you father and son and us, we can be said to have a connection of aspiration. Please consider and measure this. If you could focus your mind on the teachings of the second Buddha, the Omniscient Lord of Speech, and transform it from the appearance of a Nyingma Thangka painter into the benefit of beings through the activities of Tara, how wonderful would that be! This is the letter with a gift as a symbol.
Chinese
礼！无可欺骗之自性，珍宝三宝，以及彼等之体性，遍知一切之智慧，于自性觉知之状态中皈依。于真正之见地生起信心，执持十善之地道之有情，无论贤劣，以及所有显有之神鬼众，皆须谛听。于雪山之国度中，无有争议之第二佛陀，大导师莲花生，于生生世世摄受之后，为成办他利而灌顶之持明者吉美林巴，或以自性而闻名之名，龙钦转世化身名自生金刚者，自久远之时起，自于佛陀迦叶波前生起菩提心后，直至证得圆满正觉之间，以无上之菩提心，尽力成办教法之事业，并以无数直接与间接之方式利益一切有情界。然现今之时，众生为五浊恶世所衰损，尤为边地所生之人，虽心地正直，然于业果极度愚昧，夺取有情之性命，以及对于战争盗窃之业，不视为重大过患，如掷石入恶趣般。不忍见众生如是，若能知晓彼等之体性与特征，亦依赖于珍贵之胜者教法之弘扬。 然彼亦为宗派偏见与见解之糟粕所扰乱。尤其于天子赤松德赞之时，堪布、阿阇黎、译师等所弘扬之旧译续部之宗风，仅余影像，心中不忍。以《功德藏》之根本与注释，重新建立显密之宗义，并于莲花生大士所摄受之甚深意伏藏中，开显无有错谬之生圆次第之道，将此等教法弘扬于多麦（多康地区）之地，为使众多有情安置于解脱之使者，而赋予发愿、交付重任与灌顶者，吉美钦列伟瑟此人，秉持公正之心，且具足增上意乐之善心，故于诸圣者之前，缔结缘起之盟誓，步上朝圣之路，闻思修三者，无论于寺庙之执持与弘扬等任何方面
English
Homage! I take refuge in the infallible essence, the precious Three Jewels, and the wisdom that knows all aspects of their nature, in a state of self-knowing. I have faith in the true view, and all beings, high and low, who hold the ground and path of the ten virtues, and the assembly of gods and demons of existence, listen! In the land of the snowy mountains, the undisputed second Buddha, the great teacher Padmasambhava, who has taken care of me in all my lifetimes, and Jigme Lingpa, the Vidyadhara empowered to accomplish the benefit of others, or the one known by the name of self-nature, called Rangjung Dorje, the incarnation of Longchen, from the time long ago when he generated Bodhicitta before the Buddha Kashyapa, until he attains perfect enlightenment, with the unsurpassed Bodhicitta, he strives to serve the doctrine and benefit all sentient beings in countless direct and indirect ways. But now, beings are greatly oppressed by the decline of the five degenerations. In particular, those born in remote areas, although their minds are upright, are extremely ignorant of cause and effect, taking the lives of sentient beings, and not regarding the acts of war and theft as great faults, like throwing a stone into the lower realms. Unable to bear the suffering of beings, if we can know their nature and characteristics, it also depends on the flourishing of the precious teachings of the Victorious Ones. But it is also disturbed by sectarianism and the dregs of views. Especially during the reign of the divine king Trisong Detsen, the tradition of the early translation tantras, which was greatly promoted by the Khenpo, Acharya, and translators, has become only an image, and I cannot bear it in my heart. With the root and commentary of the Treasury of Precious Qualities, he re-established the tenets of Sutra and Tantra, and in the profound mind treasure taken care of by the victorious Padmasambhava, he revealed the unmistaken path of generation and completion stages, spreading these teachings in the land of Do-Med (Dokham region), entrusting the aspiration, entrusting the responsibility, and empowering Jigme Trinley Ozer, this person, who is impartial and has a virtuous mind of higher intention, so before the holy ones, he makes vows of auspicious connection, embarks on the path of pilgrimage, the three of hearing, thinking, and meditating, in any aspect of holding and promoting monasteries, etc.
Tibetan
ང་གྲོགས་དན་ཟླ་བ་ཡར་ངོ་བཞིན་དུ་མཛད་པ་དང༌། ཁྱད་པར་སྔ་འགྱུར་བ་རྣམས་བསྟན་པའི་ཕར་རྒྱ་ལ་རྩིས་ཆུང༌། གདམས་ཕྲན་ལ་ཁ་འཛིན་ཆེ། བློ་སྟོབས་དང་ཆོས་ཉམས་ཆུང་བས་རྙིང་བསྟན་གྱི་རྩ་བརྒྱུད་འབུམ་རིན་པོ་ཆེ་དང༌། མདོ་སྒྱུ་སེམས་གསུམ༌། ཡང་ཕུར་མཉམ་སྦྱོར། སྙིང་ཏིག་ཡ་བཞི། སྒྲུབ་ ཆེན་བཀའ་བརྒྱད་རྣམས་ལ་ཆེ་ཐང་དུ་མི་བྱེད། སོ་ཟུར་གནུབས་གསུམ་དང༌། རོང་ཟོམ་ཆེན་པོ། ཁྱད་པར་བསྟན་པ་རྒྱ་མཚོའི་རྩ་ལག་ཀུན་མཁྱེན་བསམ་ཡས་པའི་གྲུབ་མཐའ་ལ་རྨོངས་པས་ཆོས་ལུགས་གཞན་པས་བསྙས་ཤིང༌། གཤུང་བའི་ཚུལ་དབུས་གཙང་ཁམས་གསུམ་དུ་མཐོང་ཞིང་ཐོས་པས་གནས་ཚུལ་འདི་ལ་གཟུ་བོའི་བློས་གཞིག་འབྲེལ་ལེགས་པར་མཛད་ནས་རང་བསྟན་དར་བ་ལ་འགལ་རྐྱེན་དང་ཕྲག་དོག་སྤོངས་ཤིག །བསྟན་པ་ལ་ཕྱག་བཞེས་ཆེ་བ་དང་དཀར་ཕྱོགས་སྐྱོང་བ་ཐམས་ཅད་ནས་མཐུན་རྐྱེན་ཆོས་བཞིན་དུ་སྒྲུབ་ཤིག །གལ་ཏེ་དམ་ཚིག་མི་ཤེས་པ་དང༌། དཀར་ཕྱོགས་ལ་མི་དད་པ་དང༌། རྒྱལ་འདྲེ་འགོང་པོ་དང༌། གསར་བྱུང་ལས་ངན་གྱི་རྒྱུ་འབྲས་ལ་སྤྱོད་པ་ཡིན་དུ་ཟིན་ཀྱང༌། ངའི་བྱང་ཆུབ་སེམས་ཀྱི་གདུལ་བྱར་མ་གྱུར་པ་མེད་པས་ཤེས་རྒྱུད་དགེ་ལ་འགྱུར་བར་གྱུར་ཅིག །དེ་ལྟར་གྱུར་ནས་ནད་ཡམས་འཁྲུགས་རྩོད། མེ་ཆུ་གཅན་གཟན། རི་རུད་ཤྭ་ལོག །སྐྱིན་ཐང་ཐོག་རྒོད། འཁྱུག་དང་ས་གཡོས། ཁ་ཆར་རླུང་ལོག་སོགས་འཇིག་རྟེན་མི་བདེ་བའི་སྣ་འདྲེན་སྤོངས་ལ་ཞི་བ་བྱང་ཆུབ་ཀྱི་སེམས་དང་ལྡན་པར་བྱོས་ཤིག །ཁྱེད་རྣམས་ཀྱི་ལས་ངན་གྱི་འཕེན་པ་རྫོགས། ཕྱི་ནས་དགེ་བ་འབའ་ཞིག་ཏུ་འགྱུར་བའི་སྨོན་ལམ་ངེད་ཀྱིས་འདེབས་སོ། ། གལ་ཏེ་ལྷག་བསམ་དག་པའི་བདེན་ཚིག་ལ་མི་ཉན་ན། མི་དང་མི་མ་ཡིན་གང་སུ་ཡང་རུང་སྟེ། དེ་དག་ལ་དཀོན་མཆོག་དང་མཁའ་འགྲོ་ཆོས་སྐྱོང་ཡེ་ཤེས་ཀྱི་སྤྱན་དང་ལྡན་པས་བཀའ་ཆད་དྲག་པོ་ཕོབ་ཅིག །ལེགས་ཉེས་ཀྱི་སྟངས་ཟུང་ཞིག །ས་མ་ཡ་རཀྵནྟུ། ཞེས་གོ་བར་བྱ་བའི་གཏམ་པདྨ་འོད་གླིང་ཆོས་ཀྱི་གན་མཛོད་ནས་བྲིས་པ་སརྦ་མངྒ་ལཾ།། །།རིག་བྱེད་འཛིན་པ་ལ་སྤྲིངས་པ། རྨོངས་ཆེན་གླང་པོས་རིང་སྤངས་པའི། །རིག་བྱེད་རྒྱ་མཚོའི་དེ་ཉིད་ལ། །ཀློག་ཏུ་མ་གྱུར་དེད་དཔོན་ཁྱེད། །དྲང་སྲོང་རྒན་པོའི་མཆིད་འདིར་གསོན། །ཕུང་པོ་ལྔ་དང་ཚོགས་བརྒྱད་ཀྱི། །ཉེར་ལེན་སྲིད་པའི་ཆོས་ཡིན་ཡང༌། །དེ་ཡི་འགལ་ཟླས་མ་བཅོས་པ། །མཐོ་རིས་དམ་པའི་ཡོན་ཏན་བདུན། །གང་ལ་འཚོ་གཞེས་བརྟན་པ་ནས། །རིང་དུ་འདྲིས་ཤིང་གཅུགས་པའི་གཏམ། །མིང་ཚིག་ཡི་གེ
Chinese
我如新月般增上友谊，特别是宁玛派，轻视显宗的广大，重视细小的口诀，因智慧和修行薄弱，不重视宁玛派的根本传承十万宝典，以及经幻心三部，还有普巴合修，心髓雅智，成就 大噶举八大法行等。对索、祖、努三氏族，以及荣 सोम 大师，特别是教法如海的根本，遍知桑耶巴的宗派愚昧无知，被其他教派轻蔑，在卫藏康区三地见到和听到这种情形，请以公正之心加以辨别，好好地努力，消除对自宗兴盛的障碍和嫉妒。对于重视教法和护持白法者，从各方面如法地成办顺缘。如果是不懂三昧耶，不信仰白法，以及鬼王、凶神，或者行持新出现的不善业的因果，即使如此，因为没有不是我菩提心的所化，愿识流转变为善。如此一来，消除疾病、瘟疫、争斗，水火野兽，山崩地裂，霜雹雷击，闪电和地震，冰雹和逆风等世间不安的根源，生起寂静菩提之心。愿你们的恶业穷尽，之后唯有转变为善，我等发愿。 如果听不进清净的真诚之语，无论是人还是非人，对于他们，具有三宝和空行护法智慧之眼的，降下猛烈的惩罚！衡量善恶！萨玛雅 惹恰图（藏文：ས་མ་ཡ་རཀྵནྟུ།，梵文天城体：समय रक्षन्तु，梵文罗马拟音：samaya rakṣantu，汉语字面意思：守护誓言）。从莲花光洲法之库藏中写下的，应知之语，愿一切吉祥！致持明者： 被极度愚昧的牛所远离的，通达明智之海的您，未曾阅读的舵手您，请听老修行者的忠告。五蕴和八识的，是取受有之法，然而，它的对立面未被改造的，是天界殊胜的七功德。从对何者安住稳固起，长久亲近和依恋的话语，名称词语文字。
English
May my friendship increase like the waxing moon, and especially those of the early translation school, they underestimate the vastness of the exoteric teachings, and hold on to minor instructions. Due to weak intellect and practice, they do not value the root lineages of the Nyingma tradition, such as the Hundred Thousand Treasures, the Three Sections of Sutra, Illusion, and Mind, as well as Yang Phur Nyamjor, the Four Divisions of Nyingtig, and the Accomplishment of the Great Eight Herukas. They are ignorant of the doctrines of the So, Zur, and Nub clans, as well as Rongzom Chenpo, and especially the root of the ocean of teachings, the omniscient Samyepa, and despise other religious traditions. Seeing and hearing of such behavior in U-Tsang and Kham, please judge this situation with an unbiased mind, and strive to eliminate obstacles and jealousy towards the flourishing of our own tradition. May you provide favorable conditions in accordance with the Dharma for all who uphold the teachings and protect the white side. Even if one does not understand samaya, does not have faith in the white side, or engages in the causes and effects of newly arising negative actions, since there is no one who is not to be tamed by my bodhicitta, may their stream of consciousness be transformed into virtue. In this way, eliminate the sources of worldly unrest such as disease, epidemics, strife, fire, water, wild animals, landslides, hailstorms, lightning strikes, lightning and earthquakes, blizzards and adverse winds, and cultivate a peaceful mind of enlightenment. May the effects of your negative karma be exhausted, and may you only transform into virtue thereafter, this is my prayer. If you do not listen to the pure words of sincerity, whether you are human or non-human, may the Three Jewels, the dakinis, and the Dharma protectors with their wisdom eyes, inflict severe punishment upon them! Measure good and evil! samaya rakṣantu (藏文：ས་མ་ཡ་རཀྵནྟུ།，梵文天城体：समय रक्षन्तु，梵文罗马拟音：samaya rakṣantu，汉语字面意思：守护誓言). These are the words to be understood, written from the Lotus Light Isle Dharma Treasury. Sarva Mangalam! Sent to the Vidyadhara: O helmsman, you who have been far removed by the greatly deluded ox, to the very essence of the ocean of vidya, you who have not been read, listen to the advice of the old hermit. The five skandhas and the eight consciousnesses are the dharmas of clinging to existence, yet their opposite, the unconditioned, are the seven virtues of the noble heavens. From that which dwells firmly, words of long acquaintance and attachment, names, words, and letters.