Chinese
在拘睒弥（梵文：Kauśāmbī）的法座上，毫无遮掩地显现于天地之间，众人清晰可见地安坐并宣讲佛法，因此获得了天界。初十，四大天王供养时，导师的身光遍及顶端，由此散发的光芒犹如三界之灯，使三界众生有幸亲眼目睹，此时，所化之众生皆生起极大信心，并获得了天界的种子。 十一，无依施食者供养之时，其身安住于光芒万丈的光网之中。宣讲与各自根器相符的殊胜佛法。聚集于此的众生，成就阿罗汉果，行持积累天界善妙之因的福德，如同上弦月般圆满。 十二，黑人或金塔供养之时，以三摩地之威力，身放金色光芒，遍布整个三千世界，触及眷属，使三毒的分别念平息，所有人都像父母兄弟般成为亲密的益友。对于毫无亲近之心的众生，生起极大的慈悲心，以幻化的方便，知晓何为佛陀的慈悲，并生起信心。佛法的甘露落入如意宝瓶之中，使天人享受来世的安乐。 十三，胜吉斯供养之时，从身体的脐轮向上散发出两道约七箭高的光芒，光芒顶端莲花之上端坐着两位化身佛，从他们的脐轮也各自散发出两道光芒，化现的佛陀如先前一样无量无边，充满三千世界。前来观看神变的众生，都能清晰地看到，并且听闻佛法之声，从而广泛地播下菩提之种子。 十四，邬陀衍那以鲜花供养之时，刹那间，所有鲜花都变成了比珍宝还要精美的车乘形状，直达色究竟天，像黄金一样闪耀，并以珍宝装饰，其数量为一千二百五十，每一辆车上都端坐着一位化身佛，其光芒遍布三千大千世界，以肉眼亲睹的方式加持。 十五，具形王供养之时，
English
Seated on the throne of Kausambi, visible to all without obstruction throughout the heavens and earth, he taught the Dharma, thus attaining the heavenly realms. On the tenth day, when the Four Great Kings offered gifts, the light radiating from the crown of the Teacher's head, like the lamps of the three worlds, granted beings of the three realms the fortune to witness directly, at which time the disciples developed great faith and acquired the seeds of heaven. On the eleventh, during the offering by the Protectorless Almsgiver, his body remained in a mass of light within a single network of rays. He taught the sacred Dharma in accordance with the faculties of each individual. Those assembled there accumulated merit like the waxing moon, achieving the state of Arhat and the excellent basis for heavenly rebirth. On the twelfth, when the black man or Chinta made offerings, through the power of Samadhi, golden light emanated from his body, pervading the entire three thousand worlds. Touching the retinue, it pacified the conceptual thoughts of the three poisons, and all became intimate friends like parents and siblings. Through the skillful means of generating great love and compassion for beings devoid of closeness, faith arose in understanding the Buddha's compassion. The nectar of the Dharma fell into the wish-fulfilling vase, allowing gods and humans to enjoy future happiness. On the thirteenth, when Shunchis made offerings, two rays of light, about seven spans high, emanated from the navel of his body, and at the tip, upon a lotus, sat two emanation Buddhas. From their navels, too, emanated pairs of rays, and the Buddhas, as before, were countless, filling the three thousand worlds. All beings who came to witness the miracles clearly saw and heard the sound of the Dharma, thereby widely spreading the seeds of enlightenment. On the fourteenth, when Udayana scattered offering flowers upon his body, in an instant, all the flowers transformed into chariot-shaped structures, more exquisite than precious jewels, reaching up to the realm of Brahma, blazing like gold and adorned with jewels. There were one thousand two hundred and fifty of these, and upon each chariot sat an emanation Buddha, whose light pervaded the entire three thousand great thousand worlds, blessing them in a way that was visible to the eye. On the fifteenth, when King Rupin offered gifts,
Chinese
器皿全部充满食物，食物具备百味的荣耀，食用者都享受安乐的喜宴，以此加持让聚集观看神变的人们都能体验到。触碰到在那里聚集的僧众的手掌，示现了地狱众生哀嚎呼救的痛苦，使在场的僧众都生起慈悲心，也感到恐惧。宣说了殊胜的佛法，有些人因此生起了大乘之心。地狱的众生也见到了能仁的容颜，以信心去世后获得了天人的果位。应具相心之请，开示了足底轮相之名等等，半个月中无尽地示现了神变的 事业，摧毁了常断论者的傲慢之山。以三乘佛法的声音，将具缘的众多所化调伏者安置于解脱和一切智的果位。那时，在舍卫城祇陀林，东方离车子等也建造了制胜外道的佛塔。此外，还调伏了许多危害附近众生的数千食肉鬼。救护了五百商人在森林中免受风的怖畏，因此生起了极大的信心，成为了阿罗汉。前往三十三天，将母亲和所有天众安置于真谛之中。在桑迦尸国（梵文：Sāṃkāśya），从帝释天建造的阶梯上降临。在那里，桑迦尸国的信徒们建造了天降塔。涅槃的事业是：前往广严城（吠舍离），说了“这是最后一次观看广严城”等语，并进行游历。暂时地，对阿难说，无论何人，如果对四神足修习纯熟，如果想住世一劫，或超过一劫的时间也是可以的。如来对四神足修习纯熟， 如来如果想住世一劫，或超过一劫的时间也是可以的。这样连续说了几次，阿难却被魔所遮蔽，什么也没能祈请。这时，恶魔劝请入灭，佛陀应允了。铁匠之子纯陀请求延缓入灭，为了使二者都欢喜，世尊加持了寿命的行。
English
The vessels were all filled with food, and the food was endowed with the glory of a hundred flavors. Those who ate it enjoyed a feast of happiness and well-being. This was blessed so that all who had gathered to witness the miracles could experience it. Touching the palms of the assembly gathered there, he showed the suffering of hell beings crying out in agony, causing the assembly to feel compassion and fear. By teaching the sacred Dharma, some developed the mind of the Great Vehicle. The beings in hell also saw the face of the Mighty One, and with faith, they passed away and attained the state of gods and humans. In response to the request of Embodied Essence, he revealed the names of the wheel marks on the soles of his feet, and for half a month, he endlessly displayed miraculous deeds, shattering the mountain of pride of those who spoke of permanence and annihilation. With the sound of the Dharma of the Three Vehicles, he placed many disciples with good fortune on the path to liberation and omniscience. At that time, in Jetavana Grove in Shravasti (舍卫城), Sharavali-putra and others also built a stupa to defeat the heretics. Furthermore, he subdued thousands of flesh-eating demons who harmed many beings nearby. He saved five hundred merchants from the danger of the wind in the forest, and they developed great faith and became Arhats. He went to the Thirty-Three Heavens and established his mother and all the gods in the truth. In Sankashya, he descended from the staircase built by Indra. There, the faithful people of Sankashya built the Descent from Heaven Stupa. The act of passing into Nirvana was: He went to the city of Vaishali and said, "This is the last time I will look upon Vaishali," and so on, and he traveled around. For a while, he said to Ananda, "Anyone, if they have cultivated the four legs of miraculous power, if they wish to remain for an eon, or even longer than an eon, they can do so." The Tathagata has cultivated the four legs of miraculous power, if the Tathagata wishes to remain for an eon, or even longer than an eon, he can do so. He said this repeatedly, but Ananda was obscured by Mara and could not make a request. Then, the evil Mara urged him to pass into Nirvana, and the Buddha agreed. Cunda, the son of the blacksmith, requested a postponement of Nirvana, and to please both of them, the Blessed One blessed the activity of life.
Tibetan
ས་བརླབས། སྐུ་ཚེའི་འདུ་བྱེད་ནི་སྤངས་ནས་ཟླ་བ་གསུམ་དུ་བཤོལ་བཏབ་བོ། །དེའི་ཚགྱད་ཀྱི་ཡུལ་དུས་གཡོ་བ་ལ་སོགས་པའི་ལྟས་ངན་པ་བྱུང་བས་མྱ་ངན་ལས་འདའ་བའི་རྒྱུར་བསྟན། ཀུན་དགའ་བོ་ལ། མདོ་སྡེ་ལ་འཇུག འདུལ་བ་སྣང་། ཆོས་ཉིད་དང་མི་འགལ་ན་ཆོས་སུ་བཟུང་ལ། དེ་ལྟར་མ་ཡིན་ན་མི་བཟུང་བར་གདམས་སོ། །དེ་ནས་སྐུ་དངོས་སུ་སྣང་བས་འདུལ་བའི་རིམ་པ་དེ་ཙམ་དུ་དགོངས། གྲོང་ཁྱེར་རྩྭ་ཅན་དུ་གཤེགས་ནས་མྱ་ངན་ལས་འདའ་བར་དགོངས་པ། དཔལ་གྱི་མགུར་ལས་སྤྲིད་པ་ཞིག་བྱུང་བ་སྐྱེ་དགུའི་བདག་མོས་ཐོས་ནས། སངས་རྒྱས་བསྐལ་པ་གྲངས་མེད་པ་གསུམ་དུ་བཞུགས་པར་གྱུར་ཅིག་ཅེས་སྨོན་ལམ་བཏབ་པས། དེས་བླ་པས་ཐོས་པ་ནས་འོག་མིན་གྱི་བར་དུ་སྐད་ཅིག་ལ་ཐོས་པས་ སྨོན་ལམ་དེ་བཞིན་དུ་བཏབ་པ་ན། དེ་བཞིན་གཤེགས་པས་སྐྱེ་དགུའི་བདག་མོ་ལ་ཁྱོད་ཀྱིས་མ་ལེགས་པ་བྱས་སོ། །བསྟན་པ་ཡུན་རིང་དུ་གནས་པར་གྱུར་ཅིག་མི་ཟེར་བར། སྐྱེས་བུ་ལེ་ལོ་ཅན་མང་པོའི་ཆོས་བསྒྲུབ་པའི་གེགས་སུ་གྱུར་གསུངས་པས། དེའི་བཟོད་གསོལ་དུ་སྐྱེ་དགུའི་བདག་མོ་དགྲ་བཅོམ་པ་ལྔ་བརྒྱ་དང་བཅས་མྱ་ངན་ལས་འདས་སོ། །དེའི་ཚེ་ཤཱ་རིའི་བུ་དང་། མཽངྒལ་གྱི་བུས་དམྱལ་བའི་གནས་བལྟར་བྱོན་པས། དེ་ན་མུ་སྟེགས་བྱེད་ཀྱི་སློབ་དཔོན་དང་མཁན་པོ་རྣམས་སྡུག་བསྔལ་ལ་སྤྱོད་པ་ཀུན་གྱིས་འདི་སྐད་དུ། རང་རེའི་ཆོས་དེ་ལོག་ནས་འདུག་པས། སངས་རྒྱས་པའི་ཆོས་ལ་ཞུགས་ཤིག། ཅེས་པའི་འཕྲིན་བསྐུར་བ་ཁྱེར་ཏེ་མི་ཡུལ་དུ་བྱོན་པའི་ཚེ། ལམ་དུ་ཀུན་ཏུ་རྒྱུ་དག་དང་ཕྲད་ནས་དེ་དག་གིས་ཤཱ་རིའི་བུ་ལ་དགེ་སྦྱོང་སུ་ལ་ཡོད་དྲིས་པའི་ལན་དུ། དགེ་སྦྱོང་ཤཱཀྱའི་ནང་ན་ཡོད། ཀུན་ཏུ་རྒྱུ་ལ་དགེ་སྦྱོང་མེད། ཁྱེད་རང་གི་མཁན་པོ་དང་སློབ་དཔོན་ཡང་དམྱལ་བ་མནར་མེད་པ་ན་སྐྱེས་ནས་འཕྲིན་འདི་ལྟ་བུ་བརྫངས་སོ། །ཞེས་པ་སྙད་པས་ཤ་འཁོན་མེད་པའི་མཐུས་མ་ཐོས། དེའི་ཕྱི་ལ་མཽངྒལ་གྱི་བུ་འོངས་པ་ལ་དྲིས་པ་ན་སྔར་བཞིན་བརྗོད་པས། འདིདག་འུ་ཅག་ལ་སྨྲ་བར་ཟད་མཁན་པོ་དང་སློབ་དཔོན་ལའང་ སྨྲ་བར་བྱེད་པས་ཆོམས་ཤིག་ཅེས་དབྱུག་པས་སྐུ་ལུས་འདམ་བུ་བཅོམ་པ་ལྟར་བརྡུངས་སོ། །དེར་ཤཱ་རིའི་བུས་ཆོས་གོས་ཀྱི་གྲར་གཏུམས་ཏེ་ཁུར་ནས་གྲོང་ཤིང་ཐག་ཅན་དུ་བསྐྱལ། མི་འཚོ་བར་ཤེས་ནས་གྲོགས་པོ་འཆི་བ་ཐོས་པར་ཡང་མི་བྱ་ན་མཐོང་བ་ལྟ་ཅི་སྨོས་ཞེས་ཤཱ་རིའི་བུ་ན་ལནྡྲར་སོང་ནས་དེའི་སྔ་དྲོ་དགྲ་བཅོམ་པ་བཞི་སྟོང་དང་བཅས་པ་མྱ་ངན་ལས་འདས་ཤིང་
Chinese
加持大地。放弃寿命的行迹后，延缓了三个月。在那期间，由于国家时局动荡等不祥之兆出现，显示了涅槃的因缘。告诉阿难陀：进入经藏，显现律藏。如果与法性不相违背，就接受为法，如果不是那样，就告诫不要接受。之后，以身示现，仅仅是考虑律藏的次第。前往草城，考虑涅槃。从吉祥的歌中出现了一个火花，众生之主听到后，发愿说：愿佛陀住世无数劫。因此，从天界到无间地狱，瞬间听到了，也同样发愿。如来告诉众生之主：你做了不好的事情。不说愿教法长久住世，却说成为了许多懒惰之人修法的障碍。因此，为了忏悔，众生之主与五百阿罗汉一起涅槃了。那时，舍利子和目犍连前往地狱查看，在那里，外道行者的导师和堪布们遭受痛苦，大家都这样说：我们自己的教法已经颠倒了，进入佛法吧！带着这样的信息返回人间时，在路上遇到了遍行者，他们问舍利子：沙门在谁那里？回答说：沙门在释迦族中，遍行者没有沙门。你们的堪布和导师也已经生于无间地狱，并送来了这样的信息。因为没有血仇的威力，所以没有听到。之后，目犍连来的时候，问他，他像之前一样说了。这些人只是在说我们，也在说堪布和导师，杀了他们！于是用棍棒像摧毁芦苇一样殴打他的身体。在那里，舍利子用袈裟裹着他，背到远处的村庄。知道他活不了了，心想听到朋友去世都不应该，更何况是亲眼看到呢？于是舍利子前往那烂陀，并在第二天早上与四千阿罗汉一起涅槃了。
English
The earth was blessed. Having abandoned the activities of life, it was postponed for three months. During that time, inauspicious omens such as the shaking of the country and time appeared, indicating the cause of nirvana. To Ananda: Enter the sutras, reveal the Vinaya. If it does not contradict the Dharma, accept it as Dharma, and if it is not so, advise not to accept it. Then, appearing in person, consider only the order of the Vinaya. Going to the Grass City, considering nirvana. From the auspicious song, a spark appeared, and the lord of beings heard it and made a vow: May the Buddha remain for countless kalpas. Therefore, from the upper realms to Avici hell, it was heard in an instant, and the same vow was made. The Tathagata said to the lord of beings: You have done something bad. Instead of saying may the teachings remain for a long time, you said that it has become an obstacle for many lazy people to practice the Dharma. Therefore, to atone for this, the lord of beings and five hundred arhats entered nirvana together. At that time, Shariputra and Maudgalyayana went to see the hell realm, where the teachers and abbots of the heretics were suffering, and everyone said: Our own Dharma has been reversed, enter the Buddhist Dharma! Carrying such a message, they returned to the human realm. On the way, they met the wanderers, who asked Shariputra: Where is the Shramana? He replied: The Shramana is in the Shakya clan, the wanderers have no Shramana. Your khenpos and teachers have also been born in Avici hell and sent such a message. Because of the power of not having blood feuds, they did not hear it. Later, when Maudgalyayana came, he asked him, and he said the same as before. These people are just talking about us, and they are also talking about the khenpos and teachers, kill them! Then they beat his body with sticks like destroying reeds. There, Shariputra wrapped him in his Dharma robes and carried him to a distant village. Knowing that he would not live, he thought that he should not even hear of a friend's death, let alone see it with his own eyes? So Shariputra went to Nalanda and entered nirvana with four thousand arhats the next morning.