Chinese
提婆达多因嫉妒和力量而成为心中的荆棘，左手抓住象的脖子，右手用手掌击打，杀死象，心想：如果这位年轻的悉达多没有成为转轮王，那么还有哪头象可以用来进献呢？于是（他）就这么做了。这时，弟弟难陀来了，为了消除提婆达多的傲慢和展示（自己）的力量，（他）抓住象的尾巴，从门口扔了七步远。后来，菩提萨埵来了，为了展示两者的力量，还没下车，就用右脚的大拇指抓住象的尾巴，扔到离城市一由旬远的地方，地面凹陷下去，被称为象凹。在那里，信徒们建造了佛塔，诸神也用偈颂赞美他。之后，所有前来参加技艺比赛的对手和观看表演的人群都从城市里出来，安排好座位后，（开始比赛），比赛内容包括文字、数字、算术、跳跃、游泳、赛跑和摔跤等各种技艺的 姿态。没有人能找到菩提萨埵的破绽，所有天人和人都赞叹不已。之后，开始射箭比赛，民众射中一箭或两箭，提婆达多射中三箭，难陀射中五箭，菩提萨埵射中七箭，箭箭都穿透了油，无人能及。在那里，开始比试砍劈，提婆达多砍断了一匹铁马，难陀砍断了两匹，菩提萨埵砍断了七棵多罗树和鼓、猪等，箭穿透后，铁箭插入的地方，龙拔出后留下了痕迹，信徒们也因此建造了佛塔。即使释迦族的年轻人们仍然不服气，再次发起挑战，（菩提萨埵）的能力却越来越强，压制了所有自以为是的壮汉，竖起了精通六十四种技艺的胜利旗帜。关于王妃眷属嬉戏的行径：之后，（菩提萨埵）再次乘车返回迦毗罗卫城（Kapilavastu，约公元前6世纪建立，位于今尼泊尔境内），相士们预言说：如果这位年轻人不在十二岁时出家，将会成为转轮王。因此，（净饭王）任命他为自己的摄政，并娶了持名女为王妃。
English
Becoming a thorn in the heart due to Devadatta's jealousy and pride in his strength, he seized the elephant's neck with his left hand and struck it with the palm of his right hand, killing the elephant, thinking, "If this young Siddhartha does not become a Chakravartin, then what elephant can be offered later?" So he did it. Then his younger brother Nanda came and, to dispel Devadatta's arrogance and demonstrate his power, he grabbed the elephant's tail and threw it seven steps from the doorway. Later, the Bodhisattva came and, to demonstrate the power of both, without dismounting from the chariot, he grabbed the elephant's tail with the thumb of his right foot and threw it a yojana away from the city, causing the ground to sink in, which became known as the Elephant Hollow. There, the faithful built a stupa, and the gods also praised him with verses. Then, all the rivals who had come to compete in the arts and the crowds who had come to watch the spectacle came out of the city and, after arranging the seats, (they began the competition), which included various artistic forms such as writing, numbers, arithmetic, jumping, swimming, racing, and wrestling. No one could find a flaw in the Bodhisattva, and all the gods and humans praised him, exclaiming, "Ema ala ala!" Then, they began the archery competition, with the common people hitting one or two arrows, Devadatta hitting three, Nanda hitting five, and the Bodhisattva hitting seven, each arrow piercing through the oil, unmatched by anyone. There, they began to compete in chopping, with Devadatta chopping one iron horse, Nanda chopping two, and the Bodhisattva chopping seven Tala trees, drums, pigs, etc., piercing through the oil. Where the iron arrow was inserted, the Naga pulled it out, leaving a mark, and the faithful built a stupa there as well. Even though the young Shakyas were still unconvinced and challenged again, the Bodhisattva's power grew stronger and stronger, suppressing the arrogance of all the conceited strongmen and raising the victory banner of mastering sixty-four arts. Regarding the conduct of the queen's entourage at play: Afterwards, (the Bodhisattva) again rode in a chariot and returned to Kapilavastu (established around the 6th century BCE, located in present-day Nepal), and the soothsayers predicted that if this young man did not renounce the world at the age of twelve, he would become a Chakravartin. Therefore, (King Suddhodana) appointed him as his regent and married him to Grakshma as his queen.
Chinese
又迎娶了有两万眷属的妃子。同样，释迦铃声女的女儿住在华丽的楼房上，王子从马车上看见她，心生爱慕，便迎娶了她，连同两万眷属，一起享受欢乐。后来，释迦时善的女儿，名叫野鹿生的女子，从窗户向外看，王子抛出珍珠项链，缠绕在女子的脖子上，这一幕被众人看见，便禀告了国王，于是也迎娶了野鹿生，连同两万眷属。至此，加上之前国王赠送的两万，共有八万眷属的妃子，王子与她们一同享受着圆满的欲乐，直到二十九岁。虽然享受着欲乐，但他深知欲乐如幻，不被我执所染，也未曾偏离神圣的修行。出离的举动是：当时，十方诸佛从乐器的声音中发出这样的劝请：证得不死无忧，便能成佛；如饥渴之人，以甘露满足。忆念往昔的殊胜誓愿，迅速从这座城市中显现吧！听闻此言，他知晓了出离的征兆，于是下定决心，让车夫驾车，从城市的东门前往东方的花园。途中，他看见天神幻化的婆罗门，比冰雹还要白，身体瘦弱颤抖，呈现出衰老的样子，便问这是什么。车夫回答说：这位天神叫做衰老。衰老的意思是不久之后就会死亡。我也无法逃脱衰老的命运吗？天神也无法逃脱衰老的命运啊。听了这话，王子顿时感到厌倦，便返回了。同样，从南门出去的路上，他看见了被疾病折磨的痛苦之人；从西门出去的路上，他看见了被放在担架上的死者，以及死者家属发出的哀嚎；从北门出去的路上，他看见了寂静调柔的比丘。于是，他忆起了居家的过患和解脱的利益。
English
He also took a consort with twenty thousand attendants. Similarly, when the daughter of Shakya Bell Sound Woman was residing on the splendid mansion, the prince saw her from the chariot and his heart was moved, so he welcomed her as a consort along with twenty thousand attendants, and they enjoyed happiness. Later, when the daughter of Shakya Time Good, named Wild Deer Born, was looking out from the window, the prince threw a pearl necklace that coiled around the girl's neck. When the crowd saw this, they reported it to the king, and Wild Deer Born was also welcomed along with twenty thousand attendants. There, in addition to the sixty thousand attendants of the consorts, plus the twenty thousand previously offered by the king, he enjoyed the abundance of desirable qualities with eighty thousand consorts until the age of twenty-nine. Although he enjoyed the desirable qualities, he knew the appearance of desirable qualities as illusory, and was not tainted by the fault of self-grasping, and did not deviate from the sacred conduct. The act of definitely going forth was: At that time, the victorious ones of the ten directions urged from the sound of musical instruments, saying: "Become a Buddha in the absence of death and sorrow! Satisfy the thirst-stricken with nectar! Remember the supreme words of your former aspiration! Quickly manifest from this city!" Having heard this, he knew it as a sign of definitely going forth, and with determination, he had the charioteer drive the chariot from the east gate of the city to the eastern pleasure garden. On the way, he saw a Brahmin emanated by the gods, whiter than hail, with a thin and trembling body, appearing old and decrepit. He asked what it was. The charioteer said, "This god is called old age. Old age means that one will soon die. Am I also not exempt from the law of old age? The gods are also not exempt from the law of aging." Hearing this, his heart was momentarily saddened, and he turned back. Similarly, on the road going out from the south gate, he saw the suffering of being afflicted by illness; on the road going out from the west gate, he saw a dead person placed on a stretcher, and the mourners making sounds of lament; on the road going out from the north gate, he saw monks who were peaceful, disciplined, and virtuous. Then, he remembered the faults of household life and the benefits of liberation.