Chinese
无思清净之诸法，五智汇聚之心间出， 清净光芒舌尖展，自生文字六字亦， 未说示现自生大，化身无有显执着， 法生所化自处所，六道之中醒有缘， 有繁词句之语者，随顺根器诸法亦， 忆念自明心间者，根器无欲舌尖明， 示现乘数之法门，如是善说三身故， 有情菩提萨埵与，诸佛之意亦皆满， 如是众生愿望满，如是所说故三处， 彼之导师具圆满，五具定知所教示， 义传承降生士夫心，语传承成名与字， 设若意传行已竟，初始彼时至如今， 不依词句与文字，若说断绝种姓者， 无生心中无碍风，彼出往来言说声， 声出名句成就故，缘起彼亦断灭变， 岂非太过太极端？然今末世衰败时， 不欲如是之差别，往昔所生传承处， 导师眷属意相同，以意表传之现象， 捏造语传之教诲，经卷置于头顶上， 念诵获得转变等，断绝获得灌顶之义， 见有积聚获得文，何故欲图凌霄汉？ 需有鹏鸟之羽翼，无力跳崖之举动， 变为珍贵生命损，是故原始之怙主， 未成意同于彼者，如是模仿有谁为？ 于法享用有分寸，此业见为地狱因， 是故共同如是说，其后十一之问题， 持明表示之传承，灌顶三昧耶有耶无？ 若有违背表示传，若无等同意之传， 彼之答复如是说，持明表示之传承， 若无敬信三昧耶，于表谁数有传承？ 灌顶世俗胜义谛
English
The undefiled and pure Dharmas, Emerged from the mind where the five wisdoms converge. Pure rays of light spread from the tongue, Even the self-born six syllables, Were not spoken, but shown as the great self-born. The incarnate, without attachment or bias, From the Dharma's origin, the natural state of those to be tamed, Awakens the fortunate from the six realms. With eloquent words of expression, The Dharmas, according to the inclinations of the faculties, From the mind where memory is self-illuminating, The tongue clearly spreads without desire of the faculties. Shows the Dharmas as countless vehicles. Thus, by well explaining the three bodies, The minds of sentient beings, Bodhisattvas, and All Buddhas are also satisfied. Likewise, the hopes of beings are fulfilled. As it is said, therefore, the three abodes, Its teacher is perfectly endowed. From the teaching with certainty of the five perfections, The meaning lineage descends into the heart of the individual. The word lineage becomes names and letters. If the intention lineage has passed, From the beginning until now, If one speaks of a lineage that does not rely on words and letters, As being a lineage that is cut off, From the unborn mind, the unimpeded wind, From that, the sound of coming and going is spoken. From the sound, names and words are accomplished, That dependent arising also changes and ceases. Isn't it too extreme? However, in these degenerate times, Not desiring such distinctions, In the basis of the past lineage, The teacher and retinue have the same intention. By fabricating the appearance of transmission through symbolic gestures, The teaching of the word lineage is suppressed. Putting the scriptures on the head, Saying "May I obtain, may I transform," Cutting off the meaning of obtaining empowerment and transmission, I see the accumulation of obtained documents and scriptures. Why cut through the sky? The wing strength of the Garuda bird is needed. Jumping off a cliff without skill, Becomes a loss of precious life. Therefore, without becoming of the same intention as the primordial protector, Who would imitate such a thing? There is a limit to enjoying the Dharma, Seeing this action as a cause for hell, Therefore, it is said in common. Then, in the eleventh question, In the lineage of Vidyadhara symbols, Is there empowerment and Samaya or not? If there is, it contradicts the symbol lineage. If there is not, it is the same as the intention lineage. In response to that, it is said, In the lineage of Vidyadhara symbols, If there is no faith and Samaya, Who counts the lineage in the symbol? Empowerment, conventional and ultimate truth.