Chinese
诶，上师的。 化现为形象利益众生。 如是教证等。 研判词句，思维其义。 本体根本上师。 显现为邬金（莲花生大师）大士。 密意无二，不可言说。 甚深密咒之坛城中， 朵玛供养的用具和， 歌乐等具有戏论的， 次第解说的一切中， 意图必要不可估量。 密咒以方便为殊胜之故， 不舍欲望的功德， 圆满三根本誓言者之欢喜。 转变所化众生的显现和， 不将秘密外泄于苯教等， 缘起必要无边无际。 然而主要为胜义谛的， 生圆次第诀窍没有的情况下， 与龙戏舞蹈相竞争的， 面具舞愚人的欺骗， 没有必要和目的。 五浊恶世的时期征兆中， 仪轨歌声和乐器的， 声音值得期待，莲师如是说。 现在区分差别。 一般的念诵那些， 柔和悦耳，心中欢喜。 需要祈请传承，劝请和， 厌离痛苦的歌声等， 高声宣唱的时候， 显现转变，对境清晰。 对大众熏染清净悦耳的习气。 不是除此之外的其他。 三门坛城三种， 身是本尊，语是咒语，心是法性。 以那样的自性勤修精进， 上等者粗大庸俗之身， 清净微细转为本尊之身， 有处所转变，游历刹土。 中等者对庸俗之身， 执着的实执完全清净后， 以自显成熟为本尊身， 即使庸俗显现没有转变， 一旦舍弃幻化之身， 如取出盐土烧制的碗， 中阴成熟为本尊之身。 称为成熟持明。 下等者即使没有如此成就， 修习生起次第，念诵咒语， 身语清净业障， 战胜疾病邪魔等， 功德不可思议。 再次对您如此说， 如是即使修习生圆次第， 何时一旦与身体分离时， 身体抛弃在寂静的尸陀林， 语如空瓶般消失， 心是无实无根的， 杀害殴打砍截不能损害， 火烧水淹
English
Eh, of the master. Transforming into forms to benefit beings. Such as these scriptural quotations. Examining the words and contemplating the meaning. The essence is the root guru, Manifesting as the great Orgyen (Padmasambhava). The intention is non-dual, beyond expression. Within the mandala of profound secret mantras, The implements for offering tormas and, The melodies and music, etc., with elaborations, In all the stages explained, The intentions and necessities are immeasurable. Because secret mantra is superior through skillful means, Not abandoning the qualities of desire, Fulfilling the delight of the three roots and oath-bound ones. Transforming the perceptions of those to be tamed and, Not divulging secrets to the Bon tradition, etc., The interdependent necessities are boundless. However, mainly for the ultimate truth, In the absence of the generation and completion stage instructions, Competing with the Lu-Shon dance, The mask dance is a deception of fools, There is no need or purpose. In the signs of the degenerate age of the five poisons, The rituals, melodies, and music, The sound is worth anticipating, Padmasambhava said. Now, let's distinguish the differences. Generally, those recitations, Gentle and pleasant, pleasing to the mind. Needed are prayers of lineage, exhortations, and, The melodies of renunciation and suffering, etc., When proclaimed in a loud voice, The appearances transform and the object becomes clear. Imprinting clear, pure, and pleasant habits on the masses. It is not other than that. The three doors are the three mandalas, The body is the deity, speech is the mantra, mind is the dharmata. By practicing diligence in that nature, The best is the coarse, ordinary body, The pure and subtle transforms into the body of the deity, There is a change of place, traveling through the realms. The middling one, for the ordinary body, After the clinging to reality is completely purified, By ripening the self-appearance into the deity's body, Even if the ordinary arrangement does not change, As soon as the illusory body is abandoned, Like taking out a bowl made of salt earth, In the bardo, it ripens into the deity's body. It is called the ripening vidyadhara. The lowest one, even if it is not accomplished in this way, By meditating on the generation stage and reciting mantras, The body and speech purify obscurations, Victorious over diseases and evil spirits, etc., The merits are inconceivable. Again, I say this to you, Even if you have meditated on the generation and completion stages in this way, When the body is separated one day, The body is abandoned in a solitary charnel ground, The speech vanishes like an empty vase, The mind is unreal and rootless, Killing, beating, and cutting cannot harm it, Burning in fire and drowning in water.