Chinese
诶！五种根识转为智慧，证悟了忆念之根和法性 穷尽之意。 这也是持明晋美林巴从体验中瞬间说出的。 纳秀修行者曲吉的。 信函连同信物一起寄出，令人愉快。 不住两边的中观之义， 于见道大手印中。 佛陀所说，那些意义， 安住于无为平等之中， 被称为窍诀大圆满。 那些的宗派， 可以用分别念衡量，也可以用体验来见面。 等等执持佛法者， 如果一切都随顺于心， 心是世俗的种种， 以胜义来区分则显得重要。 无有目标抛弃和修饰的状态， 如果没有散乱和无记， 大手印、大圆满、中观三者味道相同， 称为体性、自性、大悲， 一个集合有三个名称， 这样命名是为了避免常断二边， 最初两个的表达意义， 后面是众生时的能力， 成佛时是大悲。 当用忆念来守护它时， 最初是心念力量强大， 放松紧绷，处于自然状态， 超越原本的框架，也要舍弃额外的禅修。 最终会超越心而转为忆念。 众生是否有新生的， 因为相信是从阿赖耶识中产生， 又因为从意产生六识。 唉玛吙！从如来藏中， 各自的分别念由业力所化现。 这样说来，即使想要新生， 因为阿赖耶识是一个，有迷乱解脱的， 两部分存在，所以谁也不是新生。 这个道理在全知者那里， 因为没有，所以在胜乘宝藏中很清楚。 平凡的显现与顿超， 与不相同、他缘、平等， 清净与不清净差别很大。 法性中阴是否显现， 如果二者存在于共同体中， 说有三身显现的基础是虚假的。 因此，死亡中有法身， 中阴有受用圆满报身， 重复的方式是自生与造作的差别。 像死去的麻雀的空壳， 依靠活着的鸟儿， 乞讨是所依和能依二者。 虽然矛盾，但乞讨时却相似。 明智是三身的自性， 因为是自性清净， 所以依靠原始清净，即使到达法身之地， 显现为报身， 为了清净道相， 在此生修持顿超时，
English
E! The five root consciousnesses are transformed into wisdom, realizing the root of mindfulness and the Dharma nature, The meaning of exhaustion. This was also spoken in an instant from the experience of Rigdzin Jigme Lingpa. Nagsho practitioner Chukyis. The letter was sent with the relics, which was pleasant. The meaning of the Middle Way, which does not dwell on either side, In the Mahamudra of the Path of Seeing. If the Buddha says, those meanings, Abiding in the unconditioned equality, It is known as the Great Perfection of the Essence. The tenets of those, Can be measured by discrimination, or can be met by experience. Etc., those who hold the Dharma, If everything follows the mind, The mind is the various aspects of the conventional, It is important to distinguish it with the ultimate. In the state of no target abandonment and embellishment, If there is no distraction and non-indication, Mahamudra, Great Perfection, and Madhyamaka have the same taste, Called essence, nature, and great compassion, One collection has three names, Naming it in this way is to avoid the extremes of permanence and annihilation, The expressive meaning of the first two, The latter is the ability at the time of sentient beings, At the time of enlightenment, it is great compassion. When guarding it with mindfulness, Initially, the power of mindfulness is strong, Relax the tension and be in a natural state, Beyond the original framework, also abandon extra meditation. Eventually, it will transcend the mind and turn into mindfulness. Whether sentient beings have new births, Because it is believed to arise from the Alaya consciousness, Also because the six consciousnesses arise from the mind. Emaho! From the Tathagatagarbha, Each of their respective discriminations is transformed by karma. In this way, even if you want a new birth, Because the Alaya consciousness is one, there are two parts of delusion and liberation, so who is not a new birth. This reason is with the all-knowing, Because there is not, it is clear in the Supreme Vehicle Treasury. Ordinary appearances and sudden transcendence, With dissimilar, other-dependent, equal, The difference between pure and impure is very large. Whether the Dharma nature Bardo appears or not, If the two exist in the community, It is false to say that there is a basis for the manifestation of the three bodies. Therefore, there is Dharmakaya in death, There is enjoyment Sambhogakaya in Bardo, The way of repetition is the difference between self-born and artificial. Like the empty shell of a dead sparrow, Relying on living birds, Begging is both the dependent and the able to depend. Although contradictory, it is similar when begging. Wisdom is the nature of the three bodies, Because it is self-nature pure, So relying on primordial purity, even if you reach the place of Dharmakaya, The appearance manifests as the Sambhogakaya, In order to purify the path appearance, When practicing sudden transcendence in this life,