Chinese
圆满 哈哈！ 唉，语金刚！ 观照明觉，大空性，一切平等之智慧。 一切作为皆显现为庄严，稀奇！ 一切舍取皆由见解而解脱，哈哈！ 唉，语金刚！ 观照空之空性，原始空性之伟大。 一切佛皆安住于悬崖，稀奇！ 通过修习作为而堕落，哈哈！ 唉，语金刚！ 观照非空之空性，实有之物。 将不存在执为我之宗派，稀奇！ 通过出生而获得不生，哈哈！ 如是，同样为了清净八识聚，有八句稀奇之大语。 前者： 唉玛霍！ 语金刚心髓，汝谛听！ 以自之明觉，远离生死的要诀。 斩断百千有情之命，与恒常修持十度之补特伽罗， 尘许差别亦无，普贤我如是宣说。 诸佛之语金刚。 以法性无戏论之要诀。 恒常串习空性之 士夫，与未曾于空性作一刹那之补特伽罗二人，于成佛上尘许差别亦无，普贤我如是宣说。 唉，语金刚！ 以明觉无为之要诀。 造作无量有为之善之具信者，与恒常喜好杀生之人二人。 于圆满资粮之门上尘许差别亦无，普贤我如是宣说。 唉，语金刚！ 以明觉智慧无有来去之要诀。 种种法性之相于身语显现之士夫，与于听闻思惟未曾于心中修习一刹那之补特伽罗二人。 于见事物上尘许差别亦无，普贤我如是宣说。 唉，语金刚！ 以法性无有生灭之要诀。 感受地狱寒热之士夫，与感受诸佛之安乐之士夫二人。 于获得证悟之门上尘许差别亦无，普贤我如是宣说。 唉，语金刚！ 以明觉 无有转变之要诀。 断绝意法之戏论之士夫，与恒常视我为常
English
Perfect Haha! Alas, Vajra of Speech! Behold the awareness, the great emptiness, the wisdom of all-encompassing equality. All actions arise as adornments, wondrous! All rejection and acceptance are liberated by view, haha! Alas, Vajra of Speech! Behold the emptiness of emptiness, the great primordial emptiness. All Buddhas dwell on the precipice, wondrous! Falling occurs by meditating on actions, haha! Alas, Vajra of Speech! Behold the non-empty emptiness, the substantial thing. The vehicle that grasps at non-existence as self, wondrous! Attaining the unborn through birth, haha! Thus, similarly, there are also eight great wondrous words that purify the eight aggregates of consciousness. From the former: Emaho! Vajra of Speech, essence, listen! By the key point of one's own awareness being free from birth and death. Cutting off the lives of hundreds of thousands of sentient beings, and the individual who constantly practices the ten perfections, there is not even a mote of difference, I, Samantabhadra, declare. Vajra of Speech of all Buddhas. By the key point of the nature of reality being without elaboration. The person who constantly meditates on emptiness, and the individual who has not contemplated emptiness for even a moment, there is not even a mote of difference in attaining Buddhahood, I, Samantabhadra, declare. Alas, Vajra of Speech! By the key point of awareness being uncompounded. The faithful one who has performed immeasurable compounded virtues, and the two people who constantly delight in killing. There is not even a mote of difference in the gate of perfecting accumulations, I, Samantabhadra, declare. Alas, Vajra of Speech! By the key point of the wisdom of awareness being without coming and going. The person in whom various signs of the nature of reality arise in body and speech, and the two individuals who have not trained their minds in listening and thinking for even a moment. There is not even a mote of difference in seeing things, I, Samantabhadra, declare. Alas, Vajra of Speech! By the key point of the nature of reality being without arising and ceasing. The person who experiences the heat and cold of hell, and the two people who experience the bliss of all the Buddhas. There is not even a mote of difference in obtaining the gate of realization, I, Samantabhadra, declare. Alas, Vajra of Speech! By the key point of awareness being without change. The person who has severed the elaborations of mind and phenomena, and constantly viewing self as permanent.