Chinese
哦！ 无论内外密续，如果不能忆念各自执持金刚铃杵的清净，就会违犯誓言。正如：彼乃无心瑜伽士，如象摇铃铛。特别是按照内密真言，金刚是方便的如意宝，铃是智慧的莲花。二者相互结合的印契是手印的誓言。同样，秘密地将红白明点二者以融乐为缘而双运，即是乐空无二俱生智的真如，是无有其他转变的大乐智慧金刚。将一切殊胜具足的空性与智慧铃的法性双运，即是智慧之身，也就是大手印。这些意义如果不颠倒地通过表、义、相三种方式来宣说，就完全依赖于金刚上师，因此也有希望自己的上师或导师灌顶的想法，这是顺便提及的。无论如何，都要以恭敬的方式来受持它，即：于金刚种姓大尊前，金刚铃杵之手印，如实受持而作礼，亦当受持诸上师。这是第三个宝生部的誓言：外在方面，以财物布施的大小差别而安立，以及法布施，无畏救护的布施，和希望一切众生都能获得无上安乐的慈爱布施这四种，每天乃至六时进行布施。其中，宝是平等性智，种姓是从此产生所需所欲，因此是宝生。誓言是喜好布施者将之施予的自性。如果每天不能这样做，也要有将自己的身体受用以及善根等全部施予他人的想法，或者修持四无量心的前、后二者或全部四者，也是很好的。宝生种姓大尊前，于悦意之誓言，每日乃至六时中，恒常行四种布施。这是第四个莲花部阿弥陀佛的誓言：外在方面，声闻缘觉菩萨的乘
English
O! In both outer and inner tantras, if one does not remember the purity of holding the vajra and bell alternately, one will break the samaya. As it is said: That is a mindless yogi, like an elephant ringing a bell. Especially according to the inner secret mantra, the vajra is the wish-fulfilling jewel of skillful means, and the bell is the lotus of wisdom. The seal of combining the two mutually is the samaya of the mudra. Similarly, secretly uniting the red and white elements through the cause of melting bliss is the suchness of the co-emergent wisdom of bliss and emptiness, the great bliss wisdom vajra that does not change into any other form. Uniting the emptiness endowed with all perfections with the dharma nature of the wisdom bell is the wisdom body, which is the great mudra. If these meanings are explained without inversion through the three aspects of symbols, meanings, and signs, it depends entirely on the vajra master. Therefore, there is also the desire for one's own guru or teacher to bestow empowerment, which is mentioned incidentally. In any case, it should be held with respect, that is: Before the great noble vajra lineage, the mudra of vajra and bell, I will hold it correctly and pay homage, and I will also hold the teachers. This is the third samaya of the Ratna lineage, Ratnasambhava: outwardly, it is established by the difference in size of material giving, as well as the giving of dharma, the giving of fearlessness and protection, and the giving of loving-kindness that desires all beings to attain unsurpassed bliss, these four are given every day, even six times. Among them, the jewel is the wisdom of equality, and the lineage is the source of needs and desires from it, therefore it is Ratnasambhava. The samaya is the nature of those who delight in giving to bestow it. If one cannot do this every day, one should have the thought of giving one's own body, possessions, and all roots of virtue to others, or practice the first and last two or all four of the four immeasurables, which is also good. Before the great noble Ratna lineage, in the pleasing samaya, every day, even six times, always give the four kinds of giving. This is the fourth samaya of the Padma lineage, Amitabha: outwardly, the vehicles of the Hearers, Solitary Realizers, and Bodhisattvas