English
Reciting the body mudra and the hundred-syllable mantra seven times, meditating on the Abhisamaya, and then extending and contracting the wheel of the earth deity and sleeping is the real occupation of the ground. Fifth, after giving the command, at the time of occupying the base of the mandala, for those who do not adhere to the vows and harbor malicious intentions, invite them and protect them with the vajra kila of the ten wrathful deities, which is called protection. Just as when the king is imprisoned, the subjects naturally obey, the ten lords of demons of the ten directions, etc., torment and suppress them until the work of the mandala is completed, as collateral. Purify all clinging to reality with emptiness (Sanskrit: śūnyatā). From that, from Ram (Tibetan: རཾ, Sanskrit Devanagari: ram, Sanskrit Romanization: ram, Chinese literal meaning: fire seed syllable), above the sun disc, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hum, Chinese literal meaning: Hum), from the center of various vajras, also marked with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hum, Chinese literal meaning: Hum), from the light, arises the blazing vajra, radiating light, coalescing into one without interruption. The lower ground becomes the nature of various vajras, all directions are vajra fences, the upper part becomes a vajra tent and canopy, and the nets of weapons such as arrows outside also coalesce, visualizing oneself in the burning and unbearable fire, becoming superior to other wrathful deities, devouring all obstacles. From the heart, radiate countless kings of desire of wrathful deities. Invite the ten directional protectors as the nature of all obstacles. Visualize the vajra kila with the nature of the ten wrathful deities, with perfect measure and characteristics, with the reasoning of the vajra claw, piercing from the crown of the head to the soles of the feet of the protectors beginning with Mahadeva, like ashes, thinking that they are fainting in the nature of Dharma, and then placing the vajra kila on the kila seat, or at the garland of light around the platform, or placing it in the eight directions outside the mandala house, whichever is convenient. That is, the east of the upper east and the west of the lower west. If there is only one vajra kila, then meditate as in the previous visualization, and aim at the center of the mandala, placing it in the direction of Mahadeva. Or, if there is none, turn the hand into a fist, with the back of the hand facing up, and recite "Om Vajra Ah Hum (Tibetan: ཨོཾ་བཛྲ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: oṃ vajra āḥ hūṃ, Sanskrit Romanization: om vajra ah hum, Chinese literal meaning: Om Vajra Ah Hum)" strike the ground, and it is also possible to place it with the previous visualization as the vajra kila of Samadhi. Or, if it can be done with wisdom, then with the Samadhi of
Chinese
说是用橛子钉住。关于橛的材料、尺寸和形状，以及涂油、焚香、击打三种行为所做的四种事业各自不同的形态、观修意义等等，只有金刚橛的续部才作为讲述的依据，非常殊胜。十忿怒尊各自的舞姿也从智慧顶续中非常清楚地显示出来。第三，准备工作有四个分支：地神、坛城本尊、宝瓶和弟子准备。其中，第一个在做地供时已经有了，所以这次很多人不做也可以，但是没有也没有过失，因为金刚鬘中是这么说的。第二，如果不做本尊准备，就会有侵吞本尊的权力和轻蔑的过失，所以是为了禀告请示之意。其中，坛城要做多大的尺寸，如果从本尊的部族来确定，那么金刚部、如来部、宝生部、莲花部、事业部的这些部族，从三肘到七肘之间逐渐增大的方式，金刚帐续中说：金刚持的三肘，佛坛城四肘，五肘是能作者，莲花自在六肘，马王七肘。如此。如果从房屋宽窄等方面来确定，那么与秘密藏和方便索中意义相符：坛城做一肘的尺寸，或者肘是三的尺寸，或者整个身体的尺寸，或者身体的三分之一的尺寸，或者肘是三十二。如此。如果从施主财力方面来确定，那么薄伽梵说：赡部洲的自在者，或者转轮圣王，完全以一踰缮那为边际，很好地绘制坛城。智者正确观察所化众生的心之后，随意确定尺寸也可以，没有丝毫过失。如此，国王等供养资财，那么一踰缮那的尺寸也没有遮止，如果随所化之机和财力的支配，即使在手掌上也允许绘制，那么在地上大小不同，完全随顺意乐的方式。自己的意乐，将所有坛城，在手掌中绘制之后，行持教典中出现的意义，在地上等处。
English
It is said to be fixed with a peg. Regarding the materials, dimensions, and shapes of the peg, as well as the four activities done by applying oil, burning incense, and striking three actions, each with different forms, meditation meanings, etc., only the Vajrakila tantra is the basis for explanation, which is extremely excellent. The dance postures of each of the ten wrathful deities are also very clearly shown in the Wisdom Peak Tantra. Third, the preparation has four branches: earth deities, mandala deities, vase, and disciple preparation. Among them, the first one is already present during the earth offering, so many people don't do it this time, which is also fine, but there is no fault in not having it, because it is said so in the Vajra Garland. Second, if the deity preparation is not done, there will be the fault of encroaching on the deity's power and contempt, so it is for the purpose of reporting and requesting instructions. Among them, the size of the mandala to be made, if determined from the deity's family, then the Vajra family, Tathagata family, Ratna family, Padma family, and Karma family, these families, from three cubits to seven cubits gradually increasing, as said in the Vajra Tent Tantra: The Vajradhara's three cubits, the Buddha mandala four cubits, five cubits is for the illuminator, Lotus Lord six cubits, Horse King seven cubits. So it is. If determined from the size of the house, etc., then it is in accordance with the meaning in the Secret Essence and the Method of Lasso: The mandala should be made one cubit in size, or the cubit is the size of three, or the size of the whole body, or one-third of the body's size, or the cubit is thirty-two. So it is. If determined from the patron's wealth, then the Bhagavan said: The sovereign of Jambudvipa, or the Chakravartin king, completely with one yojana as the boundary, should draw the mandala very well. After the wise one correctly observes the minds of the beings to be tamed, it is also okay to determine the size at will, there is not the slightest fault. Thus, if the king and others offer wealth, then the size of one yojana is not prohibited, and if it is allowed to draw even on the palm of the hand according to the control of the beings to be tamed and the wealth, then the size on the ground is different, completely following the way of inclination. One's own inclination, after drawing all the mandalas in the palm of the hand, practice the meaning that appears in the scriptures, on the ground and so on.
Chinese
何必多说呢！这是说，凡是用手不能写出的，就用心来写。因此，首先要确定坛城的大小，为了了解诸神的住所，所以要进行画线的作业。其中有两种方法：先画事业线，或先画智慧线。第一种方法，萨拉哈说：首先用白色的颜料等，依次确定画线的步骤。之后再画上智慧线，一切都将完全展开。这是以誓言者融入智慧者的形式，首先从加持的基础中，观想一切诸神，然后涂上白色的湿颜料。之后，为了加持事业线，才有了能摧毁的智慧线。就像在虚空中画智慧线一样，也要在地面上之前的线条上画，要明白这个道理。第二种方法，《集经》中说：有智慧的人应该在虚空中画线，同样，也要在下面好好地画线。以及《金刚橛炽燃续》中说：线绳具有五种智慧，在中心用左手握拳抓住，由执行一切事业者抓住后，在虚空中画线，就能使自性和禅定坛城显现。为了使影像清晰，所以要画地线。就像从化身的基础中分离出化身一样，先画智慧线，就能使虚空中自性智慧的坛城显现，就像镜子一样，为了加持在地面上显现为化身坛城的第二个影像，所以要明白先画智慧线。为什么呢？因为导师三身之化身的基础，也是从法身无任何显现的光辉中，显现圆满受用身，并由此示现各种化身，与普遍性和门户相符。事业线的材料是白色棉布，智慧线的材料是五种颜色的颜料。两者都是用不叠加价格的勇士的价格购买的，由年轻女子精心制作。黑汝嘎续中说：用棉布莲花的根茎，或者死者的头发丝，或者用婆苏陀的线绳。以及，普贤续中说：一个具有相好的明妃，授予事业金刚女灌顶，线绳。
English
What need is there to say more! This means that whatever cannot be written by hand is shown to be written by mind. Therefore, one must first determine the size of the mandala, and in order to know the abode of the deities, one performs the work of drawing lines. There are two methods for this: drawing the karma line first, or drawing the wisdom line first. The first method is according to Sarahas: First, with white pigment and so on, one should definitely draw the lines in order. Then, by drawing the wisdom line on top of that, everything will be completely unfolded. This is in the manner of introducing the wisdom being into the samaya being, and first, from the basis of blessing, one applies white liquid pigment, considering all deities to be of the same essence. Then, it is intended that the destroying wisdom line blesses the karma line. Just as one draws the wisdom line in the sky, one should understand that it is also placed on top of the previous line on the ground. The second method is: In the Compendium of Origins, it says: The intelligent one should draw a line in the sky. Likewise, one should draw the line well below. And in The Blazing Vajrakilaya Tantra, it says: The thread line is endowed with five wisdoms. In the center, hold the fist with the left hand. After holding it with the one who performs all actions, by drawing it in the sky, it makes the nature and the samadhi mandala clear. In order to make the image clear, draw the ground line. Just as one separates the emanation from the basis of emanation, by drawing the wisdom line first, the mandala of self-nature wisdom becomes clear in space. Like a mirror, in order to bless the second image that appears on the ground as an emanation mandala, one should understand that the wisdom line is shown first. Why? Because the basis of emanation of the teacher's three bodies also manifests the enjoyment body completely from the radiance of the dharma body, which is nothing at all, and from that, it shows various emanations, which is in accordance with the pervasiveness and the gateway. The material for the karma line is white cotton, and the material for the wisdom line is pigment of five colors. Both are bought with the price of a hero without adding to the price, and well prepared by a young woman. In the Hevajra Tantra, it says: With the stem of a cotton lotus, or the thread of a dead person's hair, or make a thread line of bhasuta. And in the Pundarika Tantra, it says: One consort who has marks, empower the karma vajra woman, the thread line.