Chinese
嗡（藏文：ཨུཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）以确定性而杀害。在《二观察》中说： “杀害一个有情众生，因为生命被称为心。”又在《十万颂》中说：“生命之气必定停止，菩提心也就停止。” 同样，对于珍宝部的誓言，未经给予而取用，阻断漏乐的常流之路，以烦恼的自性与俱生喜结合的勇士，为了显现道的功德而发起心，成为成熟之身，具有相好的明妃，即使受到他人的控制，也像幻化的受用一样，显示为从自身化现，然后取用的方式，在《幻化经》中说：“幻化的方式并非不同，因为未经给予而取用，一切未取用的都是自性。” 这样取用之后，也以其精华之气的力量，未经给予而取用的方式，在《二观察》中说：“不予取用妃子的精液，与其他的女子一样美丽。” 同样，对于不在有缘者手中的，漂泊不定的特殊誓言物，以咒语的力量夺取，或者即使不是这样，也以利益吝啬者的心而取用，成办其他利益的方式，在《金刚经》中说：“从吝啬者那里取走财物，布施给贫穷的众生。因此，夺取人和富人的财物。” 除此之外，则是具有意图的，作为应取之物，证悟圆满菩提果位的真如自性者，在任何人未给予的情况下，以自身力量的力量获取，在经中说：“因为这个大乘，任何人都没有给予，证悟它之后，不予取用。” 作为莲花部的誓言，依止四印，其中事业印是：如果能使融乐的自性不变地稳固，并能引来俱生喜的智慧，则接受鹿眼女的供养，在《金刚经》中说：“为了使诸佛欢喜，守护誓言，成就秘密咒和明咒，应当依止其他的女子。” 其中，作为实际明妃的事业印的支分，则是拙火的誓言印，以及意明法
English
Oṃ (Tibetan: ཨུཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡) kills with certainty. In the Two Examinations, it says: "Killing a sentient being, because life is called mind." Also, in the Hundred Thousand Verses, it says: "When the life-breath certainly ceases, the bodhicitta also ceases." Similarly, regarding the samaya of the Ratna family, taking what is not given, blocking the continuous path of leaking bliss, the hero who unites the nature of affliction with coemergent joy, in order to manifest the qualities of the path, generates the mind, becomes a mature body, a consort with characteristics, even if controlled by others, like the enjoyment of illusion, shows as emanating from oneself, and then the way of taking, in the Illusion Sutra, it says: "The way of illusion is not different, because taking what is not given, all that is not taken is the essence." Having taken it in this way, also with the power of its essence-energy, the way of taking what is not given, in the Two Examinations, it says: "Not giving and taking the semen of the queen, as beautiful as other women." Similarly, regarding the special samaya substance that does not reside in the hands of the fortunate, but wanders around, taking it by the power of mantra, or even if not, taking it with the mind of benefiting the miserly, the way of accomplishing other benefits, in the Vajra Sutra, it says: "Taking wealth from the miserly, giving it to poor beings. Therefore, taking the wealth of people and the rich." Other than that, it is intentional, as something to be taken, the one who realizes the Suchness of the nature of complete enlightenment, without anyone giving it, taking it by the power of one's own strength, in the Sutra it says: "Because this Mahayana, no one has given it, after realizing it, not giving and taking." As the samaya of the Padma family, relying on the four mudras, among which the karma mudra is: if one can stabilize the nature of melting bliss immovably, and can draw in the wisdom of coemergent joy, then accepting the offering of the deer-eyed woman, in the Vajra Sutra, it says: "In order to please the Buddhas, protect the samayas, accomplish secret mantras and vidyas, one should rely on other women." Among them, as a branch of the actual vidya karma mudra, is the tummo samaya mudra, and the mind-vidya dharma.
Chinese
手印，以及大手印最极不变的三种自性也包含在内，即依次以方便摄持的行为，具足三种认识的禅修，以及成为证悟稳固之见解，依仗与三种手印相同而生起由融乐所引生的譬喻智慧，使世俗谛的界坚固不变，并且使胜义俱生智慧无有改变而显现。除此之外，其他观点认为，将智慧的自性空性遍一切种最殊胜者，安立为女性之名，因此， 与明智智慧的大手印结合之方式。续部中说：具足一切相之供养女，空性智慧即是美貌者，乃是生出一切胜者的佛母，不依仗于她则不能成佛。如是。轮之部族的誓言中，享用肉和酒，也是为了摧毁种姓和傲慢的骄慢，以及清净垢染的分别念，而施予五肉五甘露，然而，那并非是为了自己食用而特意宰杀，而是各自因业力而受他支配的肉，以及作为誓言之物的缘故。同样，酒也确定是自身具足三处（三脉轮）的坛城，并且以缘于供品的方便所摄持，因此转为福德，从智慧的方面来说，本体是智慧的甘露，以清净、证悟、增上的三种方式，使对实物的执着得以清净，因此，作为供养的大手印，转为无漏的精华，而不被迷醉的过失所染污，乃是愚痴得以完全清净的誓言。二观察续中说：因此为了龙脑之因，肉应当作为食物，特别是酒也是如此。如是。因此，其他地方所说的享用五肉，是指五根的精华不被束缚，以不分别的法性来享用分别念的种子，而以饮酒之名，是指以上降下、以下稳固的融乐，以俱生智慧束缚，从而将明点的微尘之聚饮用为大智慧的自性之义。分别念以及俱生念，有实以及无实等错乱，分别念网的种子之聚，以不分别来享用，乃是慈悲之器的殊胜。
English
Mudras, and the three immutable natures of the supreme Mahamudra are also included, namely, conduct embraced by skillful means in sequence, meditation with three kinds of awareness, and the view that has become the confidence of realization and familiarity. By relying on being endowed with the same as the three mudras, the mundane realm is stabilized immutably by generating the example wisdom drawn by melting bliss, and the ultimate co-emergent wisdom is manifested without change. Other than that, those who have other ideas consider the nature of wisdom, emptiness, the most excellent of all aspects, and give it the name of a woman, therefore, The way to unite with the great mudra of awareness and wisdom. From the tantra: The offering goddess with all aspects, emptiness and wisdom is the beautiful one, the mother who gives birth to all the victorious ones, one cannot attain enlightenment without relying on her. So it is. In the vows of the wheel family, the use of meat and alcohol is also to destroy the pride of lineage and arrogance, and to purify the defilements of purity, so five meats and five ambrosias are given. However, it is not killed specifically for one's own consumption, but the meat that is subject to the power of others due to their respective karma, and whatever is designated as the substance of the vow. Similarly, alcohol is also determined to be the mandala in which one's own body is complete with the three places (three channels), and it is embraced by the means of focusing on the offering substance, so it turns into merit. From the aspect of wisdom, the essence is the nectar of wisdom, and by purifying the clinging to reality with the three aspects of purification, realization, and enhancement, the great mudra of offering turns into the uncontaminated essence, and is not stained by the fault of intoxication, which is the vow of completely purifying ignorance. From the Two Examinations Tantra: Therefore, for the sake of camphor, meat should be eaten as food, especially alcohol. So it is. Therefore, the eating of five meats elsewhere means that the essence of the five senses is not bound, and the seeds of conceptualization are eaten by the nature of non-conceptualization, and the name of drinking alcohol means that the melting bliss of ascending and descending is stabilized below, and bound by co-emergent wisdom, thereby drinking the collection of subtle particles of bindus as the nature of great wisdom. Conceptualization and co-emergent thought, confusion of reality and non-reality, etc., the collection of seeds of the net of conceptualization, is eaten by non-conceptualization, which is the supreme vessel of compassion.