Chinese
如“沃月美女被杀，舌头从隐秘处取出”等。又如《集经》中说：“父亲和母亲是应杀的对象，国王和两个具有洁净行为的人，以及连同眷属一起摧毁，那人就会变得清净。”就像这样，轮回中造作的根本贪爱，是由于执着于轮回的安乐，所以是父亲。取，是对欲望希求的贪欲本身，所以是母亲。阿赖耶识是作为各种习气的所依或容器，所以是国王。同样，婆罗门是执着于坏聚见，沙门是执着于戒律和苦行的殊胜见的两个具有洁净行为的人。内部的生处，由能取和所取所摄的八识聚是连同眷属一起的国土。以摧毁它们的措辞，如果误以为是说在自相续中不具备而清净的时候成佛，那就是大错特错了。像这样，这四种情况在《经庄严论》中说：“进入隐义的意趣，特征隐义的意趣，对治隐义的意趣，转变隐义的意趣。声闻和自性，同样调伏罪过和，言说甚深性，具有四种隐义的意趣。”总而言之，意趣和隐义的区别是：意趣只是在心中作意，不依赖于抓住他者。隐义的意趣是依赖于抓住他者，是辨别的眼目，用来观察经论。那么，意趣和隐义两者的区别是，在《释论》中说：“意趣只是在心中作意，不承认依赖于抓住他者。隐义的意趣是依赖于抓住他者。”这样解释道。关于意趣和隐义的这个处所，以前的堪布们存在一些不同的观点。圣天论师说：“诸佛对所化机，宣说随其所乐之法，对某些人宣说从罪恶中，彻底扭转的法。对某些人宣说因果二者，不要浪费，对某些人宣说二谛，进行区分的法。对于具有深奥隐晦者，具有空性大悲的精华，宣说随其所乐之法。”就像这样，所化机的根器
English
For example, "The beautiful woman of Woyue was killed, and her tongue was taken out from the secret place." Or, as it says in the Samgraha, "The father and mother are to be killed, the king and the two who have pure conduct, and when the country with its entourage are destroyed, that person will become pure." Like this, the root of action in samsara, craving, is the father because it clings to the happiness of samsara. Grasping is the desire itself, the desire for desire, so it is the mother. The alaya-vijnana is the king because it has become the support or container of various habitual tendencies. Similarly, the Brahmin is the view of the perishable collection, and the ascetic is the two who have pure conduct, holding the view of the superiority of morality and asceticism. The internal birthplaces, the eight aggregates of consciousness gathered by the grasped and the grasper, are the country with its entourage. By the expression of destroying them, it would be a great mistake if one were to mistake it for saying that one attains enlightenment when one is pure without possessing them in one's own mind. Like this, these four are in the Ornament of the Sutras: "Entering the hidden meaning, the characteristic hidden meaning, the antidote hidden meaning, the transformation hidden meaning. The Hearer and the Essence, likewise subduing faults, and the profound expression, have four kinds of hidden meaning." In short, the difference between intention and hidden meaning is: Intention is merely to keep in mind, it does not depend on grasping the other. Hidden meaning depends on grasping the other, it is the eye of discernment, used to observe the scriptures. Then, the difference between intention and hidden meaning is, in the commentary it says: "Intention is merely to keep in mind, it does not admit dependence on grasping the other. Hidden meaning depends on grasping the other." This is how it is explained. Regarding this place of intention and hidden meaning, the previous Khenpos had some different views. Arya Deva said: "The Buddhas, for the sake of those to be tamed, taught the Dharma according to their inclinations, to some they taught the Dharma of completely reversing from sins. To some they taught the two causes and effects, do not waste them, to some they taught the two truths, the Dharma of distinguishing them. For those with profound obscurities, with the essence of emptiness and compassion, they taught the Dharma according to their inclinations." Like this, the vessel of those to be tamed.