Chinese
此外，为了了解四根本中的第一个，即避免伤害他人生命的界限，包括戒杀生。杀害人或具有人形态者，盗取有价值的物品，行不净行，妄语自称具有超人法，这四个根本，如果具备了基础、意乐、行为和究竟的支分，则称为堕罪，即破戒。其中，不隐瞒可以恢复，隐瞒则无法恢复，这是各部派自身的观点。如《光明经》中说：“杀人等根本，沙弥若因此，失坏戒律者，如比丘一样，沙弥亦从此，无有得戒分。”《广大解》中说：“对于四根本，如比丘一样，沙弥父母也同样宣说。”如是。忏悔支分的六种罪中，饮酒是毁坏正念的支分。《律经》中说：“凡自称是我释迦牟尼佛弟子的居士以上，不得酿酒、不得劝人饮酒、不得饮酒。若不如此行持，则非我眷属，我亦非彼之导师。”因此，用谷物、药物、花朵等发酵酿造的，任何一种能使人醉酒的酒。作为基础，沙弥戒得到完好且未失坏者，意乐是意识不颠倒，行为是饮用，究竟是吞咽入喉，则成为与堕罪相似的罪行的本体，应禁之。饮酒后意识颠倒，成为四种无惭、一切堕罪和恶行的原因，因此在别解脱时，此学处被规定为极大的罪过。班智达萨达那也说：“何人饮酒后，戒定慧，见修行仪轨，正念正知信精进退失，善法被毁损，则不应饮酒。”《能仁欢喜经》中说：“醉酒有二十五种过患。”等等。剩余的五种称为威仪支分，歌舞等是，随意放纵的身体的舞蹈，语言的歌唱，乐器演奏三种组合等等的应禁之。
English
Furthermore, in order to understand the boundary of avoiding harming the lives of others, which is the first of the four root precepts, it includes refraining from killing. Killing a human being or one who has the form of a human being, stealing valuable objects, engaging in impure conduct, and falsely claiming to possess superhuman qualities, these four root precepts, if they possess the basis, intention, action, and ultimate parts, are called defeat, which means breaking the vows. Among them, non-concealment can be restored, while concealment cannot be restored, which is the view of each school itself. As it is said in the Sutra of Light, "Killing people and other fundamental things, if a novice loses his vows because of this, like a monk, a novice also from then on, has no share of obtaining vows." The Extensive Explanation says, "Regarding the four root precepts, just like a monk, the parents of a novice are also said to be the same." Thus. Among the six faults of the confession branch, drinking alcohol is the destruction of the branch of mindfulness. The Vinaya Sutra says, "Whoever claims to be my, Shakyamuni Buddha's, disciple, from a layperson upwards, must not brew alcohol, must not encourage others to drink alcohol, and must not drink alcohol. If they do not act in this way, they are not my retinue, and I am not their teacher." Therefore, any kind of intoxicating alcohol that is brewed by fermenting grains, medicines, flowers, etc. As a basis, the novice's vows are well obtained and not lost, the intention is that the consciousness is not inverted, the action is drinking, and the ultimate is swallowing into the throat, then it becomes the essence of a sin similar to defeat, which should be forbidden. After drinking alcohol, the consciousness is inverted, becoming the cause of the four shamelessnesses, all defeats, and evil deeds. Therefore, in the Pratimoksha, this training is prescribed as a great fault. Pandit Sadjana also said, "Whoever drinks alcohol and loses discipline, samadhi, wisdom, view, conduct, rituals, mindfulness, awareness, faith, and diligence, and destroys virtuous dharmas, should not drink alcohol." The Sutra of the Joyful One says, "There are twenty-five faults of intoxication." And so on. The remaining five are called the branches of deportment, such as dancing, etc., which are the unrestrained and wild dances of the body, the singing of the voice, the combination of playing three kinds of musical instruments, etc., which should be forbidden.
Chinese
因为戏耍的想法会增长对轮回的执着，并且会变得肥胖和傲慢，所以要禁止。念珠等是，念珠和涂香，装饰和色彩的持有，这样说，珍宝或者用它装饰的念珠，用香气涂抹身体，在世间被认为是美丽的装饰来装饰身体，例如在汉帽上缝制流苏，用带孔的容器支撑等一切。色彩是适合于地点、时间和场合的美丽服装等。高大的床垫是，用珍宝制成的宝座或床垫，或者用它装饰，以及坐在超过一肘高的宝座上。这些也都是因为其他人想要功德而给予的，以及不是讲法的场合，如《三百颂》中所说。下午的食物是非时食。进食的时间是从黎明出现到太阳过半。黎明是将夜晚分为九份，在第七份的一半剩余时出现，即使在那段时间里，也认为是为了让释迦牟尼佛增进修行解脱的身体，以及为了滋养虫子而允许的。还有时间是指自己有益的非疾病患者，以及非饥荒贫困的时期。与方向一致的是，无论哪一半，都是指最初和最后没有用水隔断，即使是药物，也像可以按剂量服用的药用酸奶等一样不显眼地在下午饮用，以及七日酥油和红糖等未经水浸泡且未经加持而食用，以及为了维持生命而持有的药茶等未经水浸泡，或者自己最初没有用水漱口而饮用等。此外，食用过期的食物，以及食用腐烂的食物，以及食用不符合三种清净标准的肉类，以及储藏等都应该禁止。应该禁止的是，会增长身体的肥胖，并且会成为沉溺于不应做的事情的原因。接受金银是，触摸和接受那些具有特征且未经加持的金银等珍宝，基础、思想、行为的最终意义与之前相同。应该禁止的是，因为对贵重物品的执着会增长，所以低劣的铜铁和粗布等也应该禁止。关于这些。
English
Because the thought of playfulness increases attachment to samsara and leads to becoming fat and arrogant, it is prohibited. Rosaries, etc., are rosaries and applying incense, holding ornaments and colors, as it is said. Rosaries made of jewels or adorned with them, anointing the body with fragrant scents, adorning the body with what is known as beautiful ornaments in the world, such as sewing tassels on Han hats, supporting with perforated containers, etc., are all included. Colors are beautiful clothes, etc., that are suitable for the place, time, and occasion. High mattresses are thrones or mattresses made of jewels, or adorned with them, and sitting on a throne that is more than one cubit high. These are also given because others want merit, and not during the occasion of teaching the Dharma, as stated in the "Three Hundred Verses." Afternoon food is non-timely food. The time for eating is from the appearance of dawn until the sun has passed halfway. Dawn appears when the night is divided into nine parts, and half of the seventh part remains. Even during that time, it is thought that it is allowed in order for Shakyamuni Buddha to strengthen the body for practicing liberation, and for the purpose of nourishing insects. Also, time refers to those who are beneficial to themselves and are not suffering from illness, and not during times of famine and poverty. Being in accordance with the direction means that whether it is half or whole, it is not cut off by water at the beginning and end. Even if it is medicine, it is like medicinal yogurt, etc., that can be taken in doses, and is inconspicuously drunk in the afternoon. Also, seven-day-old ghee and brown sugar, etc., are eaten without being soaked in water and without being blessed. Also, medicinal tea, etc., that is held for sustenance is not soaked in water, or one drinks it without rinsing one's mouth with water first. Furthermore, eating expired food, eating rotten food, eating meat that does not meet the three standards of purity, and storing, etc., should be prohibited. What should be prohibited is that it will increase the body's obesity and become a cause for indulging in things that should not be done. Taking gold and silver is touching and taking those jewels such as gold and silver that have characteristics and have not been blessed. The ultimate meaning of the basis, thought, and action is the same as before. What should be prohibited is that because attachment to valuable things will increase, inferior copper, iron, and coarse cloth, etc., should also be prohibited. About these.
Chinese
如是归纳为十种，就像弗栗恃（梵文：Vṛji）之子一样，因为听闻了许多学处而感到沮丧，为了避免舍弃受戒，虽然概括为粗略的十种而宣说，但如果详细划分，则有三十三种。如是说：四根本之上，杀生三种无根据，诽谤为五知情友，嘲笑食物精华余，储存果实覆盖酒，舞蹈三串三卧具高，非时珍宝间隔三，如是三十又三也。如是在四根本之上，属于杀生之类似他胜罪的，杀害旁生，种植带有生命的草和水，使用带有生命的的水，即杀生三种；属于妄语的，无根据，稍微诽谤他胜罪，僧团分裂，随顺其后，诽谤在家众，知情说谎，嘲笑朋友，在餐食间嘲笑，为了少许食物而说法的诽谤，剩余的诽谤，轻蔑学处的舍弃，为了获得更多而覆盖果实，即加上十二种，共十九种。其上，令人陶醉的，舞蹈等三种，花鬘等三种，床铺价值高的和高的各自计算，以及午后食物，接受金银等，加上这些共三十种。加上下面将要出现的三个堕罪，总共是随顺的三十三种。随顺的是沙弥的十三种无罪，如果禁止这些，则会成为进入沙弥教法的障碍，以及不能成为比丘的侍者，并且是自性的罪过。因此，在《分别毗奈耶论》中说：执持以及分离，同样挖掘土地，触摸珍宝和触摸火，舍弃后食用，攀登树木和砍伐树木，未经给予而食用，丢弃青草不净物，同样储存食用，破坏种子和学处，这十种除外，在别解脱中所说的，应当知晓是已经受持的随顺。如是，除了将执持分为两种的十三种无罪之外，律藏根本和律分别中所说的
English
Thus, summarizing into ten aspects is like the sons of Vṛji, who, upon hearing many training precepts, became discouraged. To avoid abandoning the vows, although they were spoken of in a condensed form of ten, if divided in detail, there are thirty-three. As it is said: "Above the four roots, killing three, without basis, slandering as five, knowingly befriending, mocking and food essence remainder, storing fruit covering wine, dancing three, garland three, bedding large high, untimely jewels interval three, thus thirty and three." Thus, above the four root precepts, belonging to the category of killing similar to defeat, killing animals, planting grass and water with living beings, using water with living beings, which are the three types of killing; belonging to falsehood, without basis, slightly slandering defeat, division of the Sangha, following after it, slandering householders, knowingly lying, mocking friends, mocking during meals, slandering teaching the Dharma for a little food, remaining slander, abandoning the training with contempt, covering fruits to obtain more, which is adding twelve, totaling nineteen. On top of that, becoming intoxicated, dancing and the like three, garlands and the like three, beds that are valuable and high are counted separately, as well as afternoon food, accepting gold and silver, adding these totals thirty. Adding the three lapses that will appear below, the total is thirty-three in accordance. The accordance is the thirteen faultless ones for a novice monk, if these are prohibited, it will become an obstacle to entering the novice monk's teachings, and it will not be possible to become a monk's attendant, and it is a transgression by nature. Therefore, in the Vibhajyavāda, it says: "Holding and separating, likewise digging the earth, touching jewels and touching fire, eating after abandoning, climbing trees and cutting trees, eating without being given, discarding green grass impurities, likewise storing eating, destroying seeds and the basis of training, these ten are not excluded, what is taught in the Prātimokṣa, should be known as the accordance that has been taken." Thus, apart from the thirteen faultless ones that divide holding into two, what is stated in the Vinaya Root and the Vinaya-vibhaṅga,
Chinese
一般来说，需要断除和需要奉行的，大多与比丘相同。然而，所有这些在沙弥的场合都变成了随顺罪，因此，忏悔的时候，也不取决于忏悔的对象，只要心里约束就能清净。如《根本说一切有部毗奈耶》中说：“对于随顺的，用心即可。”这样说完之后，在十三种无罪的基础上，加上“留宿一月、储蓄财物、离开寺院、不说话、改变意愿、未圆满而睡卧”这六种，认为有十九种，以及放弃改变意愿，从工作岗位上不说话而离开，沙弥不需要守护夜晚剩余的时间，但与在家者一样需要守护一半，因此西藏将无罪分为十八种半。此外，舍弃在家者的标志，接受出家者的标志，不轻蔑堪布这三种，是没有被出家的戒律所约束，而是仅仅接受了中间出家身份的实际断除和奉行。如果不如是守护，即使下定决心，仅仅接受一天的在家者标志，也被说是放弃的因缘。如《俱舍论》中说：“中间势力接受的行为，从意义和生命上断绝。”这三种沙弥的过失，会变成随顺罪，同样，三百颂中所说的，也需要作为随顺来守护。比丘尼是在此之上的进阶。对于接触等十二种断除，以对治和女性烦恼，观察两年等能否忍受。其中，比丘尼是在获得沙弥尼的十种学处的基础上，再受持比丘尼戒。这也要以女性烦恼，事先观察两年能否忍受自己的体验。其中，自己特殊的断除和奉行，即十二种断除，是六种根本法和六种随顺法，第一种是：在《萨迦格言》中说：“独自不走道路，不游过河的对岸，不接触男子，不与他一起坐，不隐瞒罪过，不做媒人，这六种根本法，是对比丘尼所说的。”第二种是，同样在其中说：“接受沙勒萨拉，剃除秘密处的毛发，挖掘土地等