English
Surrounded by a net of the syllable U la Dza, the fourth is the Wealth-Accomplishing Chakra. In the center is a treasure of Ratna. The periphery is marked with the syllable BHRĀṂ（藏文：བྷྲཱྃ，梵文天城体：भ्रं，梵文罗马拟音：bhrāṃ，汉语字面意思：seed syllable）. The main mantra and the self-mantra are connected. Grant the holder inexhaustible treasures of enjoyment and possessions of worldly power. Svāhā. Like this, with four lotus petals, like a treasure vase of Ratna overflowing. In its belly, write this mantra: MAṆI RATNA SARVA SIDDHI HŪṂ HŪṂ SVĀHĀ. Like this, and its outer general and explanation, the surroundings are encircled by treasure-holding lotuses. For all, their own secret substances are anointed with oral instructions and essential points. The life stones in the center of each are: a life wheel, a turquoise without eyes, radiant, combined with earth essence. Or a powerful woman, a queen with her right hand, an unperfected coral with jewel eyes, a treasure stream of agate, lapis lazuli. All with natural white crystal, with corners without cracks. Wrap them and offer silk garments. Secure them with five-colored silk threads. Place them in a precious gau box or a sandalwood box. Do not pass through human hands, be careful of shadows. At the time of practice, place each vase (395) OṂ on top. Cover with silk that matches the lineage. Cover the main vase with the liberation-through-sight chakra. Clothe it with five-colored silk garments. When practicing liberation alone, because other substances are not specifically excluded, distinguish between extensive and concise. The instructions for the practice substances, life stone, and life wheel are hidden separately. Third is the basis for setting up the mandala, starting from the earth ritual. Either conduct a large practice, or in a simple way, merely cut off the inner and outer boundaries, and for the earth deity, offer white torma, and speak the truth. With the inconceivable nature of reality, establish the mandala with the truth of samādhi. A square platform, one arrow-length, on the surface apply wine and red powder, and draw grids with five colors. A palace of four lotus petals, with porticoes, horse ramps, and outer rings, lotus vajra, fire mountain, etc. On top of the commonly drawn, place each vase properly on the throne, without confusing the positions of the deities. From above, erect a silk tent. Surround with outer, inner, and secret offerings. Adorn the dwelling beautifully with ornaments. Expel obstacles, fumigate with gugul incense. Sit comfortably on a comfortable cushion. (396) Straighten the line of action. Until one hundred million root recitations have not been completed, visualize yourself, the mandala, and the support for practice as inseparable and one. Through meditation, the warm signs of practice will arise quickly. Four.
Chinese
仪轨修持之要点：自身与对生分开设坛，瓶为天众之宫殿，丸药显现为天众之手印。欲令众生安住于圣者之果位，以无伪菩提心，以勇士之行之三摩地，自身生起，从心中放射出白色光芒，如线团般缠绕。对生本尊融入心间，激发菩提心之意续，一切皆发出六字真言之声，如蜂巢般喧闹。光网充满三千世界，直至有顶无间地狱，各自之业与痛苦，如太阳融化冰雹般净化。器情五大之毒消融，器世界成为无量宫，情众生乃至小虫，皆转变为圣者之身。耳中响起六字真言之声，忆念觉悟光明菩提心，轮回涅槃平等性之界。明观(397)嗡 (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) ，于无减损之状态中念诵。若觉厌倦，则乘歌声之骏马。昏沉、掉举、睡眠与懒惰等，不与三摩地之障碍相混杂，提起觉性，精进于四座。以及猛烈短暂之修持要点，一周之内即可获得成就。彼时，三门清净之征兆，沐浴后穿著无垢之金衣，得见向上攀登之雪山，身体流出非脓血之净液。黎明时分，日月升起，得见身著丝绸之白衣童子，并能预言过去、现在、未来之事，刀刃锋利，觉性清明，修法之屋充满光明，丸药蒸汽弥漫，嗅到香气，身心舒畅，禅定清晰。无论出现何种景象，皆不生喜悦，对于好坏一切，皆于法性平等性中安住。自身之显现转变之时，他者之显现亦转变，对一切众生生起慈悲心，斩断对此世间之执著，显现模糊不清，断除一切。生起无有星宿影响之证悟，菩提心之力量成熟，不需勤作亦能利益他人。如是，征兆之次第，于亲近修持、事业修行皆会显现，与自身之体验相结合而观察。殊胜成就根本(398)之修持。若欲特别应用于事业，即为增寿息灾之事业，圣救度母身色洁白，右手施予胜施，持乌巴拉花，左手结禅定印，持长寿宝瓶，双足跏趺坐，明亮稳固，光芒四射。
English
The key point of the practice of the ritual is: to set up separate altars for oneself and the front generation, the vase is the immeasurable palace of the gods, and the pills are clearly the handprints of the gods. Wishing to place all beings in the state of noble beings, with unfeigned bodhicitta, with the samadhi of the conduct of a hero, self-generation, white light radiates from the heart, intertwined like a ball of thread. The deity of the front generation merges into the heart, stimulating the mind stream of bodhicitta, and everything emits the sound of the six-character mantra, noisy like a beehive. The net of light fills the three thousand worlds, up to the peak of existence and the uninterrupted hell, each person's karma and suffering are purified like the sun melting hail. The poison of the five elements of vessel and sentient beings dissolves, the vessel world becomes an immeasurable palace, and sentient beings, even small insects, are transformed into the bodies of noble beings. The sound of the six-character mantra resounds in the ears, remembering the enlightened luminous bodhicitta, the realm of equality of samsara and nirvana. Clearly visualize (397) Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), and recite it in a state of undiminishedness. If you feel tired, ride on the steed of song. Dullness, agitation, sleep, and laziness, etc., should not be mixed with the obstacles of samadhi, raise awareness, and strive for the four sessions. And the key points of intense and short practice, you can achieve accomplishment within a week. At that time, the signs of purification of the three doors, after bathing, wear spotless golden clothes, see the snow mountain climbing upwards, and pure liquid, not pus and blood, flows from the body. At dawn, the sun and moon rise, see a white-clothed child in silk, and can predict the past, present, and future, the blade is sharp, and awareness is clear, the practice room is filled with light, the pills are steaming, smelling the fragrance, the body and mind are comfortable, and the meditation is clear. No matter what kind of scene appears, do not generate joy, and for all good and bad, abide in the equality of dharmata. When the appearance of oneself changes, the appearance of others also changes, generate compassion for all beings, cut off attachment to this world, the appearance is blurred, and cut off everything. The realization of no planetary influence arises, the power of bodhicitta matures, and benefiting others arises without effort. Thus, the order of signs will appear in approaching practice, business practice, and all actions, and observe by combining with one's own experience. The practice of the root of supreme accomplishment (398). If you want to apply it specifically to business, it is the business of increasing life and pacifying disasters, the noble Tara is white in color, the right hand gives supreme giving, holds an Utpala flower, the left hand forms the meditation mudra, holds a longevity vase, the two feet are in the vajra posture, bright and stable, and radiates light.
Chinese
以，心意传承激励，光芒四射，所有善逝的精华之命，勾召稳固与变动的寿命精髓等，如根本之经所说而知晓。增益光芒母，一面二臂，身色黄，双足立姿，寂静非忿怒，左蜷右伸，侧面向上看。右持珍宝之宝珠，左持日月之绢索，以绸缎与珍宝严饰，光芒放出与收摄如经中所说，特别是以抛掷绢索，降伏邪引，聚集日月，在钹碰撞之间挤入。其光彩为寿命之余，稳固与变动的威光、力量与光辉全部，观想融入自身，威光炽燃。施权者咕噜咕咧佛母，一面四臂，伸屈足，（第399页）嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡），充满莲花弓箭，其余二者铁钩绢索，具虎皮裙、骨饰、莲鬘，光芒放出与收摄如经中所说，特别是空行盗贼母之，要诀口诀如下：自前本尊放出光芒，触及怀爱母之心间之时，无漏大乐之觉受，从不可估量之炽燃中，心意传承激励，从彼心间，空行意之盗贼母，红色明亮且具光彩，ཧྲིཿ（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），发声响亮，以莲花箭为光之管，入于其中，倏尔而出，从男之顶门，女之密处，经由道路，进入心之中央，以光彩吸取精髓，欲望涌动，夺取稳固。如薄纸被风吹起般，观想失去自主而屈服。空行母返回融入光中，融入自身而修空性。如是再三努力，即使是转轮圣王也会屈服。若彼方失去稳固，则以息增二丸救治，获得自主后则安置于佛法，若随己所用则异熟大，（第400页）与所关联者皆具意义。成办财富口诀如下：于满足欲望之宝瓶上，圣救度母财续母，一面二臂，立姿，以绸缎与珍宝鬘严饰，右持如意宝珠，左持吐宝鼬鼠，具绿色明妃之装束，光芒放出与收摄如经中所说，观想食物财富如雨般降下。彼等一切之誓言为，供养三宝与赎命，念诵。
English
By, the mind-transmission inspires, rays of light radiate, the essence of life of all Sugatas, summoning the life essence of the stable and the moving, etc., know as said in the root text. The enriching Light-Possessing Mother, one face, two arms, body color yellow, two feet standing, peaceful, not wrathful, left bent, right extended, side face looking upwards. Right hand holds a Ratna jewel, left hand holds a sun and moon lasso, adorned with silk and precious ornaments, the focus of radiating and gathering is as said in the text. Especially by throwing the lasso, subduing the misleading, gathering the sun and moon, squeezing in between the striking of cymbals. Its radiance is the remainder of life, all the majesty, power, and glory of the stable and moving, visualize dissolving into oneself, the majesty blazing. The empowering Kurukulle, one face, four arms, extending and contracting feet, (page 399) Oṃ (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: om, literal meaning: Om), filling a lotus bow and arrow, the remaining two, iron hook and lasso, possessing a tiger skin skirt, bone ornaments, and lotus garland, the focus of radiating and gathering is as said in the text. Especially the essential instruction of the Dakini thief woman is as follows: From the self-front deity, light radiates, at the moment it touches the heart of the enchanting woman, the experience of uncontaminated great bliss, from the immeasurable blazing, the mind-transmission inspires, from that heart, the Dakini, the mind thief woman, red, clear, and possessing radiance, Hrīḥ (Tibetan: ཧྲིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, literal meaning: Hrih), a loud sound emerges, with the lotus arrow as a tube of light, entering into it, swiftly coming out, from the crown of the head of the male, the secret place of the female, passing through the path, entering the center of the heart, with radiance absorbing the essence, desire stirring, stealing stability. Like a thin paper being blown by the wind, visualize losing autonomy and submitting. The Dakini returns, dissolving into light, dissolving into oneself and meditating on emptiness. By striving again and again in this way, even a Chakravartin king will submit. If the other side loses stability, then heal with the two pills of pacifying and increasing, after gaining autonomy, then establish in the Dharma, if used as one pleases, then the result is great, (page 400) all those connected become meaningful. The instruction for accomplishing wealth is as follows: On top of a treasure vase that fulfills desires, the Noble Vasudhara, one face, two arms, standing posture, adorned with silk and precious jewel garlands, right hand holding a wish-fulfilling jewel, left hand holding a mongoose that produces necessities, possessing the appearance of a green consort, the radiating and gathering of light is as said in the text, visualize food and wealth raining down like rain. The samaya of all of them is, offering to the Three Jewels and ransom of life, reciting.