English
Alas! The body of great victory, nectar-filled, standing tall, with one yellow face and two hands (188), embracing the consort, enjoying the bliss of union, holding a vase filled with nectar, purifying the conceptual thoughts of substances and medicines. From the clouds of Bodhicitta, offering to the Sugatas, purifying the evil realms. The essence of all Samsara and Nirvana, condensed into one taste in the Kapala. Originally, the Samaya-sattva and Jnana-sattva are inseparable, after turning the face in this way, invite the sages and medicine protectors. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ)! The chief of all Brahma, possessing a conch-shell hair knot, with an empty and clear mind. Brahma, the great savior of all, and the great green-skinned sage, Zaraka and Nabaso Kye, Tagabu and Deva Protector, Common Knowledge and the left-sided deity, abiding on the ground, descending like fire. The two-legged walker and Kayan, Tree City and the green-skinned boy, Sun and Moon, together with the Nagas, Brahmin youth and clouds, Jewels and Godheshana, Youthful Desire and Guest Protector, and those who hold the circumference of the wheel, etc., you and your retinue, as you have accomplished in the past, please come here and grant the Siddhi of nectar. They abide in cleanliness, therefore, the Dharma of eliminating conceptual thoughts is taught: Scatter the inner offering, Kyae (189) Om! In this three-thousandfold world, Brahma and sages eat pure things, I have not said that they are liberated. Nagas and Brahmins practice pure conduct, I have not said that they are liberated. Animals eat the best grass, and travel between the oceans, I have not said that they are liberated. The sound of confusion between cause and effect, everything is the nature of nectar, listen to this true and decisive scripture, understand and realize it with skillful means. The Dharmata is one and different, the qualities of the five families are complete, if you realize this, you will be liberated. The nature is originally pure, well realize in the realm of equality, because it is held by the meaning of non-duality, it is accomplished as it is focused on. Clean and unclean are conceptual thoughts, the wise should not engage in dualistic actions. In order to perfect the five Kayas and five wisdoms, excrement is golden in color, manifesting Vairochana, manifesting the Sambhogakaya and Nirmanakaya Dharmakaya. Bodhicitta is white in color, the wisdom body is pure and without defilements. Maṃ (Tibetan: མཾ་, Devanagari: मं, Romanized Sanskrit: maṃ, literal meaning: Maṃ) Sa, the wish-fulfilling jewel, arises, all kinds of arising are complete with equality. Rakta (Tibetan: རཀྟ་, Devanagari: रक्त, Romanized Sanskrit: rakta, literal meaning: Rakta) is red without attachment, the lotus body is immaculate and pure. Urine is pure (190) and green in color, accomplishing all meaningful activities.
Chinese
ཀུ། 五身任成甘露五，自身之中自然住。 大便小便血与肉，菩提心此诸物等，为令众生止分别，主要受取而修持，无思无垢净行用，如是说言器情自在之，药之仙人持明等诸众，尽舍净秽二执持，于法界宫殿而安住者，思维赐予所欲之成就。 彼后入于药之念诵，自性本然坛城中，咒之光芒总持索，缠绕迎请入于心，彼中放光轮涅之，精华融入掌中瓶，沸腾孔中入于口，融入菩提心之体性，父母乐嬉合修中，化为降下甘露雨。 嗡（藏文），ཨཱཿ（藏文，梵文天城体），āḥ（梵文罗马拟音，啊），吽（藏文），སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཀུན་དྷ་ལི་ར་ས་ཡོན་ཏན་ཛ་ཡ་གུ་ཧྱ་སིད་དྷི་ཧཱུྃ་ཧྲཱིཋཱ（藏文），Om Ah Hum Sarva Pancha Amrita Kundali Rasa Yontan Jaya Guhya Siddhi Hum Hrih Thah（梵文罗马拟音），嗡啊吽， सर्व पञ्च अमृत कुण्डलि रस योन्तन जय गुह्य सिद्धि हुं ह्रीः ठः（梵文天城体，一切五甘露，军荼利，精华，功德，胜利，秘密，成就，吽，舍，啪），空供赞扬威严使者，以杵击打舞蹈逼，遮断游荡作回遮，八大尸林降加持，以会供轮悦意满，三日圆满之末后，诸天亦化光融入甘露。(191) 吽，一切清净为平等性，赞说药之大功德，合用名义而供养，如事业仪轨而知晓。 彼后摄集诸成就，从母之药箱中取出，唉玛大方便甚稀奇，唉玛大方便无有上，唉玛稀有极希有，见地稀有真稀奇，行持稀有真稀奇，烦恼未断真稀奇，五智圆满真稀奇，五身任成真稀奇，一法身中各别异，于此获得五部之成就，获得真实不死之意义。 如是说言金刚王，唉玛呵，此乃誓物甘露之精华，见闻触及亦能令，一切自在我获得，莫生犹豫啊啦啦，如是说言古雅以手取，修法坛城东方田皮上，安立法慧所表之座垫，父母甘露交融者，一面二手身色白，右左持金刚颅器，双运交合之虚空中，度化嗔恨金刚业，净化恶处安置地。 嗡（藏文），ཨཱཿ（藏文，梵文天城体），āḥ（梵文罗马拟音，啊），吽（藏文），སརྦ་པཉྩ་ཨ་མྲྀ་
English
Ku. The five spontaneously accomplished bodies, the five nectars, naturally reside within one's own body. These substances, such as excrement, urine, blood, flesh, and bodhicitta, are primarily accepted and practiced to reverse the conceptual thoughts of sentient beings. Practice without conceptualization, without impurity, and without defilement. Thus, it is said that the sages and vidyadharas who have dominion over the vessel and its contents, and who have abandoned all dualistic clinging to purity and impurity, reside in the palace of the dharmadhatu, thinking of bestowing the desired siddhis. Then, enter into the mantra recitation of medicine. From the mandala of one's own nature, the rays of mantra entwine the thread of dharani, and are welcomed into the heart. From there, light radiates, and the essence of samsara and nirvana gathers into the vase in the hand. It boils and enters the mouth from the hole, merging into the essence of bodhicitta. In the union of the father and mother, enjoying bliss, it transforms into a continuous rain of nectar. Om (Tibetan), Āḥ (Tibetan, Devanagari script), āḥ (IAST transliteration, Ah), Hum (Tibetan), Sarva Pancha Amrita Kundali Rasa Yontan Jaya Guhya Siddhi Hum Hrih Thah (Tibetan), Om Ah Hum Sarva Pancha Amrita Kundali Rasa Yontan Jaya Guhya Siddhi Hum Hrih Thah (IAST transliteration), सर्व पञ्च अमृत कुण्डलि रस योन्तन जय गुह्य सिद्धि हुं ह्रीः ठः (Devanagari script, All Five Nectars, Kundali, Essence, Merit, Victory, Secret, Accomplishment, Hum, Shreem, Phat), Invoke the glorious messengers of emptiness, strike with the vajra and torment with dance, strive to avert wandering obstacles, bestow the blessings of the eight great charnel grounds, fulfill the delight with the wheel of the tsok, after three days of completion, even the deities dissolve into light and merge into nectar. (191) Hum, purify everything into equality, praise the great qualities of medicine, offer by combining name and meaning, know it according to the ritual of action. Then, gather the siddhis, take them from the mother's medicine box, Ema, great method, very extraordinary, Ema, great method, unsurpassed, Ema, wonderful, very amazing, View, amazing, truly wonderful, Action, amazing, truly wonderful, Not abandoning afflictions, truly wonderful, Five wisdoms complete, truly wonderful, Five bodies spontaneously accomplished, truly wonderful, Different in one dharmakaya, May the siddhis of the five families be obtained here, May the meaning of true immortality be attained. Thus spoke the Vajra King, Ema Ho, this is the essence of the samaya substance nectar, even by seeing, hearing, or touching, may I, the lord of all, obtain all power, do not doubt, alala, thus spoke Guhya, taking it with his hand, on the skin of the field to the east of the sadhana mandala, place the seat cushion representing method and wisdom, the father and mother, those who are mingled with nectar, one face, two hands, body color white, holding vajra and skull cup in the right and left hands, in the space of union and merging, liberating anger, the vajra activity, purify the evil places and place them on the ground. Om (Tibetan), Āḥ (Tibetan, Devanagari script), āḥ (IAST transliteration, Ah), Hum (Tibetan), Sarva Pancha Amrita