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Cutting off, gathering lifeblood and severing the root. The iron chain demoness has nine heads, blood flows from her eyes like a waterfall, poison is taken from her nose with a hissing sound, thunderous sounds emanate from her ears, the roar from her mouth shakes the three thousand worlds, the nine right hands hold nine hearts, seizing the enemy's consciousness, the nine left hands hold nine skulls, throwing curse arrows and poison nails at the enemy, shooting poison arrows into the enemy's abdomen, splitting the skull and drinking brain blood, taking the body's life, cutting off consciousness, throwing blood food, poison, pegs, and evil spells, come to kill the practitioner's body enemy, turn the ogress's curse towards the enemy, accomplish the entrusted tasks. Recite thus, sending the enemy to a visible place. This is the emanation of Yama, and it is very frightening to shout in villages. The essence of tantra and the key points of oral instructions, the yogi who possesses realization, acts for the sake of the Dharma and sentient beings, if one recites Bon, it will be detrimental to oneself, therefore it is secretly hidden. Samaya, Gya Gya Gya, Guhya, Dha Thim. (174) (175) The Great Protector's Averting Wheel, the key points of oral instructions are clarified. The all-pervading Padmakara, the inexhaustible treasury of the three secrets. The all-knowing Jikme Lingpa who possesses power, everything is transformed into the Great Bliss Wheel. Here is the Great Bliss, the wheel of protection and aversion. The order of how to draw it, the clarification of the key points of oral instructions. That is, on any cloth or paper, on a base surface of suitable size, first is the wheel of protection, the center and lotus, lotus petals, eight spokes, five lingams, eight precious corners, the vowel support heart, stone wall, and fire mountain as boundaries, in the belly of the ninth circle, starting from the triple syllable, with the syllable heads facing outwards, adding the mantra ending, entering the interior in a clockwise direction. oṃ guru śrī vajra yakṣa krodha citta hūṃ mama krodha īśvarī stambha. (Tibetan) 唵 ഗുരു ശ്രീ വജ്ര യക്ഷ ക്രോധ ചിತ್ತ ഹൂം मम क्रोध ईश्वरी स्तम्भ (Sanskrit Devanagari) oṃ guru śrī vajra yakṣa krodha citta hūṃ mama krodha īśvarī stambha (Sanskrit Romanization) (oṃ, guru, auspicious, vajra, yakṣa, krodha, citta, hūṃ, mama, krodha, īśvarī, stambha) May the blessings of the Sugata's Eight Teachings protect us, the patrons and retinue, from all disasters such as diseases, demons, obstacles, losses, fears, curses, spells, evil spells, and unfavorable years and months. On the four petals of the outer layer, starting from the east in a clockwise direction, oṃ vajra śrī heruka vajra krodha īśvarī stambha mama sarva rakṣa. (Tibetan) 唵 वज्र श्री हेरुक वज्र क्रोध ईश्वरी स्तम्भ मम सर्व रक्ष (Sanskrit Devanagari) oṃ vajra śrī heruka vajra krodha īśvarī stambha mama sarva rakṣa (Sanskrit Romanization) (oṃ, vajra, auspicious, heruka, vajra, krodha, īśvarī, stambha, mama, sarva, rakṣa) Similarly, in the south, oṃ ratna śrī heruka ratna krodha īśvarī stambha mama sarva rakṣa. In the west, oṃ padma (176) śrī heru
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uka Padma Krotishvari stambha mama sarva raksha north. Om Karma Shri Heruka Karma Krotishvari stambha mama sarva raksha. Lines red-yellow lotus petal white. Outside of that, weapon wheel eight spokes blue. Starting from the east, clockwise. Om Vajra Chanda Rulu Rulu Sarva Dushtam Taka Hana Daha Pacha Hum Phat. Similarly, in the southeast. Om Vajra Chanda Mama Yogini Sarva Dushtam Taka Hana Daha Pacha Hum Phat. In the south. Om Vajra Chanda Yamantaka Sarva Dushtam Taka Hana Daha Pacha Hum Phat. In the southwest. Om Vajra Chanda Maha Guru Sarva Dushtam Taka Hana Daha Pacha Hum Phat. In the west. Om Vajra Chanda Hayagriva Sarva Dushtam Taka Hana Daha Pacha Hum Phat. In the northwest. Om Vajra Chanda Vishva Kala Sarva Dushtam Taka Hana Daha Pacha Hum Phat. In the north. Om Vajra Chanda Kili Kilaya Sarva Dushtam Taka Hana Daha Pacha Hum Phat. In the northeast. Om Vajra Chanda Rudra Tantra Sarva Dushtam Taka Hana Daha Pacha Hum Phat. Thus, the eight spoke signs are red. The protective mantra is written eight times. Om A Ushnisha Vajra Chakra Varti Bhrum Sarva Loke Svaha. Outside of that, five green halos. Starting from the front, in order. Khrom Buddha Garuda Chale Chale Hum Phat. Holding, protect. Front right. Khrom Vajra Garuda Chale Chale Hum Phat. Holding, protect. Back right. Khrom Ratna Garuda Chale Chale Hum Phat. Holding, protect. Back left (177). Khrom Padma Garuda Chale Chale Hum Phat. Holding, protect. Front left. Khrom Karma Garuda Chale Chale Hum Phat. Holding, protect. Outside of that, precious layer. Eight-cornered golden color weapon red-yellow. Each spoke and hand symbol matched. Starting from the east, in order, blue vajra. Red Garuda wings blue and. Red club white skull staff. Sword hammer phurba and. Iron hook etc. blue tip pointing outwards. In the mouth of the Garuda, drawing flesh and blood. Others are decorated with blue silk streamers. Outside of that, on a green halo. Starting from the front, clockwise. A Ah I I U U Ri Ri Li Li E Ai O Au Am A Ka Kha Ga Gha Nga Tsa Tsha Dza Dznya Nya Ta Tha Da Dha Na Ta Tha Da Dha Na Pa Pha Ba Bha Ma Ya Ra La Va Sha Sha Sa Ha Ksha. Ye Dharma Hetu Prabha Va Hetun Tesham Tatha Gata Hyavadat Tesham Cha Yo Nirodha Evam Vadi Maha Shramana. Sugata Eight Teachings