English
IM (160) (161) OM. From the Heart Practice of the Great Glorious Assembly, the Profound and Hidden Nail of the Great Playful Torma Repulsion is Present. (162) OM. From the Great Playful Torma Repulsion, three types of nails are shown: Banner, Drum, Garuda, Zala Mama. Arrange the respective rituals for each, in accordance with the chanting below. First, the nail of repelling great obstacles of the nine types of banners is: HUNG. Garuda emanated from the heart of the Great Glorious One, with great power, strength, and miraculous abilities, there is no one you cannot subdue, inseparable from the Great Supreme Body. With the jewel blazing on your head, repel the evil age of famine. With wings blazing like fire, repel the Naga demons Hulu Hulu, and the army of Tagzangri. With your face, subdue the magic of others, (163) OM, with your beak, repel the army of Brahma. With your horns, confront Rahu, and with your claws, control the times, seasons, planets, and stars. With your tail, repel the harm of theft. HUNG. On the authentic torma of the east, the crystal Garuda with copper beak, having suppressed the demon with a horse's head, with four hands, extract the wealth and heart. We beseech you to repel the hordes of demons of the east. HUNG. On the torma of Yama in the south, the golden Garuda with iron beak, having suppressed the old woman demon with a cane, extract the oily eyes of the crocodile-shaped one. We beseech you to repel the hordes of demons of the south. (164) HUNG. On the torma of Hayagriva in the west, the fire Garuda with golden beak, having suppressed the three-layered Ava, devour the half-bodied demon. We beseech you to repel the hordes of demons of the west. HUNG. On the torma of Vajrakilaya in the north, the turquoise Garuda with vajra beak, having suppressed the Yaksha who steals wealth, devour the tiger-shaped demon. We beseech you to repel the hordes of demons of the north. HUNG. On the torma of the Mamos in the southeast, the conch Garuda with golden eyes, having suppressed the demon with large ears, devour the forgetful demon in the shape of a fox. We beseech you to repel the hordes of demons of the southeast. HUNG. On the torma of the Vidyadharas in the southwest, the Ragana Garuda with poor beak, having suppressed the one-legged demon, draw out the intestines of the buffalo-shaped one. We beseech you to repel the hordes of demons of the southwest. HUNG. On the torma of offering and praise in the northwest, the coral Garuda with iron beak, having suppressed the ten-throated demon, cut off the head and body of the cymbal-shaped one. We beseech you to repel the hordes of demons of the northwest. HUNG.ཱུྃ, Upon the fierce mantra offering cake in the northeast, the iron Garuda with copper beak, Trampling upon the many demons, causing madness. (165) Om, Many-legged one, extracting entrails, Please turn back the northeastern demon assembly. The harm of demons is very great, May this bird transfer it elsewhere, Samaya, Gya Gya Gya. Secondly, turning back the drum sound: ཧཱུྃ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Hum, Blessed One, Great Glorious Player, The mother of turning back bad omens is, An incomparable drum sound. The hooves turn back the fear of elephants, The four legs turn back the misfortune of horses and mules, The tail turns back the misfortune of livestock, The belly turns back earth diseases and lung ailments, The throat turns back the fear of poisonous snakes, The face turns back the bad omens of masked ones. On the forehead of the turning-back drum, An elephant with nine heads, a trunk lasso is drawn, Tying the spoke wheel is the key instruction. Turning back the conflict of armies on the battlefield. On the right arm are eight white wildcats, With eighty-eight arrows, Turning back the demons and goblins of the king. On the left arm are eight gray pigeons, With eighty-eight arrows, Turning back the falling of sky stones. White. On the right hip is a tigress eating cubs, Turning back the inner strife of mantra practitioners. On the left hip is a bird-eyed black skull, Ya, blue, Turning back the extinction of lineage. On the right side of the two ribs, Are eight red people riding red horses (166), With eighty-eight arrows, Red, Turning back the blood arrows of the Tsen spirits. On the left are eight dancing monkeys, With eighty-eight arrows, Turning back the curse of severe diseases. ཧཱུྃ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Hum, The male eagle riding upon it, Shakes its mane three times, Violating more than twenty vows, Yellow. Turning back bad omens and enemies. In the first shake of the mane, A jackal attacks a lion, And attacking the guru. Poisoning in Zamatoga, Relying on the consort. Secondly, cutting precious tender branches, Being angry with Vajra brothers. Drinking melted snow water, Defiling the property of the guru and the Three Jewels. Thirdly, crushing the lotus stamen, Committing adultery with celibates. Pouring nectar into a leaky container. Fourthly, mixing ghosts without examination, Accepting punishment without blessing. Throwing crystal into the mud, Abandoning altruism. Fifthly, pouring out a lioness's milk, Teaching instructions to those who are not suitable vessels. Burning jewels in the stove, Slandering the Sangha, Dharma, and good people. Sixthly, the wings of the Garuda.
Tibetan
་པ་བཅག ཐབས་ཤེས་ཡ་བྲལ་གྱི་ཉམས་ལེན། གནམ། བྱང་ཆུབ་ཀྱི་སེམས་སྤངས་པ། ལྕགས་སྡེར་མོ་ས་ (༡༦༧)འུྃ ལ་བྲད བཀའ་ལ་གཟུ་ལུམས་རས་ཆོད། བདུན་པར་གཅན་གཟན་ལྷག་ལ་ཟོས ཚོགས་གཏོར་ལ་འབགས་རྩོག་དང་ཕུད་ཉམས་པ། རྡོ་རྗེས་གཏམས་པའི་བྲག་ཆེན་བཤིག བརྒྱད་པར་རྡོ་རྗེའི་གོ་ཆ་དབྲལ དམ་བཅའ་རལ་དུ་འཇུག་པ། སྒྲོན་མེ་འབར་བ་རླུང་གིས་བསད ཏིང་འཛིན་མི་གསལ་བ། དགུ་པར་འབབ་ཆུའི་འོལ་ཀ་བཅད་བཟླས་བརྗོད་རྒྱུན་བཅད་པ། རིགས་བསྐྱེད་རིམ་མི་སྒོམ་པ། ལྔའི་ཕྱག་རྒྱ་འདམ་དུ་བཅུག བམས་ལ་བརྙས་པ་བྱེད་པ། བཅུ་པར་རྡོ་རྗེའི་མཁར་རྫོང་བ་ཤིག རྟོག་གེ་པ་ལ་སྔགས་ཀྱི་ལྟ་སྤྱོད་སྟོན་པ། རྒྱལ་མཚན་རྩེ་ཡི་ནོར་བུ་དབོག བླ་མ་ལ་མོས་གུས་ཡལ་བ། འདི་དག་སྔགས་པ་ཐུར་ལྷུང་བའི ལྟས་ངན་ཆེན་པོ་དགྲ་ལ་ཟློག ཧཱུྃ གཤོག་རུ་གཡས་ཀྱི་དང་པོ་ལ སེང་གེ་གངས་ཀྱི་སྟོངས་སུ་ལྟུང་ རྒྱལ་པོ་དམངས་སུ་བབས་པ་ཟློག གཉིས་པར་ཁྱུང་དང་གཡུ་འབྲུག་འཐབས བློན་པོ་ནང་འཐབས་བྱེད་པ་ཟློག གསུམ་པར་རྨ་བྱ་སྒོ་ང་བཅོག རྗེ་མོ་བྱིན་ལ་བྱེད་པ་ཟློག བཞི་པར་ལོ་ཐོག་སེར་བས་འཇོམས རྗེ་བོས་འབངས་ལ་མནར་བ་ཟློག ལྔ་པར་བྲག་ལ་སྒོ་ང་བརྡབས རྒྱལ་ཁྲིམས་ཞིག་པའི་ལྟས་ངན་རྣམས བཟློག་གོ་བསྒྱུར་རོ་ཁྱུང་གིས་ཟློག གཤོག་རུ་གཡོན་གྱི་དང་པོ་ལ དགེ་སྦྱོང་འཁར་གསིལ་ (༡༦༨)ཐུར་དུ་སྤུབས བསླབ་པ་ཁྱད་དུ་གསོད་པ་ཟློག གཉིས་པར་མི་རིང་གཅེར་རྒྱུག་བྱེད ཕན་ཚུན་ངོ་ཚ་ཁྲེལ་ཉམས་ཟློག གསུམ་པར་དུག་སྦྲུལ་རྒྱ་མཚོར་འཁྱིལ བསམ་སྦྱོར་ངན་པའི་གཡོ་འཁྲུགས་ཟློག བཞི་པར་བུད་མེད་བྱད་ལ་འགེབས ཕུང་སྦྱོར་དུག་གཡོས་བྱེད་པ་ཟློག ལྔ་པར་ཤྭ་བུད་ཁྱིམ་དུ་མཇུག ཆག་ཆེ་ཉམ་ང་ཐོག་ཏུ་བབས འཇིག་རྟེན་མི་དགེར་བྱེད་པ་ཡི ཐན་ལྟས་ངན་པ་དགྲ་ལ་ཟློག ཧཱུྃ ཁྱུང་གི་མཇུག་སྒོ་བརྒྱད་པོ་ཡིས སྤྲིན་ལ་མེ་ཆེན་མཆེད་པ་ཟློག ཉ་ཆེན་མཇུག་མ་གཡོ་བ་ཟློག ཉི་ཟླ་གཟའ་ཡི་གཟུང་བ་ཟློག ཁྲག་གི་སེར་བ་འབབ་པ་ཟློག རླུང་ནག་འཚུབས་མ་འཁྱིལ་བ་ཟློག ཤིང་རྟ་གཤོག་པ་ཆག་པ་ཟློག རི་ཆེན་གྲོད་པ་བརྡོལ་བ་ཟློག ཕན་ཚུན་རྒྱབ་ཀྱིས་ཕྱོགས་པ་ཡིས བདེ་སྐྱིད་འཇོམས་པའི་ལྟས་ངན་ཀུན བཟློག་གོ་དམར་ཆེན་གཏོར་མས་ཟློག བསྒྱུར་རོ་ཐན་ཁྱུང་འབར་བས་སྒྱུར ཞེས་བརྗོད་ཐན་ཁྱུང་ཞལ་ཁ་བསྒྱུར ས་མ་ཡརྒྱ་རྒྱ་རྒྱ གསུམ་པ་སྲིན་མོའི་སྡེ་དཔོན་ནི ལྕགས་ཐག་མགོ་དགུའི་ཟ་ལམ་བསྟན ཡས་རྣམས་གཞུང་བཞིན་ཚོགས་བགྱིས་ལ ཧཱུྃ བདུད་ཀྱི་ཡུམ་ལ་གཤིན
Chinese
断裂誓言，舍弃方便智慧双运的修持。唉！舍弃菩提心。铁爪摧毁嗡（藏文：འུྃ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。对教法不公正，断绝誓言。第七，被猛兽吞噬，荟供朵玛被玷污和精华缺失。摧毁金刚封锁的巨大岩石。第八，摧毁金刚盔甲，使誓言破裂。风熄灭燃烧的灯，禅定不清晰。第九，切断瀑布的水道，中断念诵。不修持生起次第，将五种手印置于泥中，轻蔑本尊。第十，摧毁金刚的城堡，向逻辑学家展示密咒的见修行。夺走胜利幢顶的宝珠，对上师失去虔诚。这些是密咒士堕落的巨大凶兆，回遮给敌人。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！右翼的第一个，狮子坠入雪山的空虚中，回遮国王沦为平民。第二个，雄鹰和玉龙争斗，回遮大臣内斗。第三个，孔雀打破蛋，回遮王妃行淫。第四个，庄稼被冰雹摧毁，回遮君主折磨百姓。第五个，在岩石上砸蛋，所有破坏法律的凶兆，回遮吧，转变吧，雄鹰回遮。左翼的第一个，苦行者将禅杖（168）倒置，回遮轻视戒律。第二个，高个子裸奔，回遮互相之间失去羞耻。第三个，毒蛇缠绕在海中，回遮恶念的阴谋诡计。第四个，女人用邪术遮蔽，回遮制造毒药。第五个，鹿进入家中，巨大的不幸降临，将世界变得不吉祥的旱灾凶兆回遮给敌人。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！雄鹰的八个尾羽，回遮云中蔓延大火。回遮大鱼摇动尾巴。回遮日月被罗睺星吞噬。回遮降下血雨。回遮黑风旋转。回遮木马翅膀断裂。回遮大山腹部破裂。互相背对，摧毁安乐的所有凶兆，回遮吧，用红色朵玛回遮。转变吧，用燃烧的旱灾雄鹰转变。如是说，转变旱灾雄鹰的脸。萨玛雅，嘉嘉嘉！第三个是罗刹女的首领，展示铁索九头之路。如法聚集所有眷属，吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！献给邪魔之母。
English
Break the vows, abandon the practice of the union of skillful means and wisdom. Alas! Abandon the mind of enlightenment. Iron claws destroy Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Be unfair to the Dharma, break the vows. Seventh, be devoured by wild beasts, the Tsok offering Torma is defiled and the essence is lost. Destroy the great rock sealed by Vajra. Eighth, destroy the Vajra armor, cause the vows to be broken. The wind extinguishes the burning lamp, meditation is unclear. Ninth, cut off the waterway of the waterfall, interrupt the recitation. Do not practice the generation stage, put the five mudras in the mud, despise the deity. Tenth, destroy the Vajra fortress, show the view and practice of mantra to logicians. Take away the jewel from the top of the victory banner, lose devotion to the guru. These are the great ominous signs of the downfall of mantra practitioners, turn them back to the enemy. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! The first of the right wing, the lion falls into the emptiness of the snow mountain, turn back the king falling into the common people. Second, the Garuda and the turquoise dragon fight, turn back the ministers fighting internally. Third, the peacock breaks the egg, turn back the queen committing adultery. Fourth, the crops are destroyed by hail, turn back the ruler tormenting the people. Fifth, smash the egg on the rock, all the ominous signs of destroying the law, turn back, transform, the Garuda turns back. The first of the left wing, the ascetic turns the staff (168) upside down, turn back the contempt for discipline. Second, the tall man runs naked, turn back the loss of shame between each other. Third, the poisonous snake coils in the sea, turn back the conspiracies of evil thoughts. Fourth, the woman covers with witchcraft, turn back the making of poison. Fifth, the deer enters the house, great misfortune descends, turn back the drought ominous signs that make the world inauspicious to the enemy. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! The eight tail feathers of the Garuda, turn back the great fire spreading in the clouds. Turn back the big fish wagging its tail. Turn back the sun and moon being swallowed by Rahu. Turn back the rain of blood falling. Turn back the black wind swirling. Turn back the wooden horse's wings breaking. Turn back the great mountain's belly bursting. Facing each other with their backs, all the ominous signs that destroy happiness, turn back, turn back with the red Torma. Transform, transform with the burning drought Garuda. Thus said, transform the face of the drought Garuda. Samaya, Gya Gya Gya! The third is the leader of the Rakshasa women, showing the way of the iron chain with nine heads. Gather all the retinue according to the Dharma, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Offer to the mother of demons.