English
Imagine that rays of light like the touch of fire emanate from the sounds of the tra-phro-wa, and that the demons of the planets and nagas are cut off. Ba is the oral instruction. Demon (441) Hūṃ (藏文：འུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：嗡). However, one's own mind is the trick of illusion, the harmed, the harmer, and the remedy, in the awareness of the equality of dharmata, one goes to the spontaneously accomplished vidyadhara ground. A very profound treasure of the heart, do not reveal it to those who are not vessels and have wrong views. Dha thim. Thus, in the root text of the fierce Hayagriva-Garuda practice, the difficult points are explained by commentary. During the retreat, it is most important to maintain pure silence and to keep the mind focused and undistracted. It is okay if there is not much emanation and absorption of light, etc. Mainly, focus on the red hand-written Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) letter in the heart center, like a rosary of mantras rotating clockwise with sound. The actual practice of the retreat is no different from the practice text of Simhamukha, etc. (442) (443) Homage to the fierce Guru Hayagriva-Garuda, from whom the nagas are liberated and the lower demons are destroyed. (444) Homage to the fierce Guru who possesses the three remedies. Through the fierce Hayagriva-Garuda, the profound liberation of nagas and demons is performed in three parts: preliminary, main, and concluding. The first is the preliminary: On a clean platform, set up a mandala, or on a heap of grain with eight lotus petals, place a karma vase filled with essence and a self-generation vase. Arrange medicine offerings, torma, rakta, and offerings to complete both. As much as possible, to prevent the bhutas from disturbing the place, sprinkle it with consecrated ground, surrounded by neu-sing trees, naga trees, birch trees, etc. In the center, draw an eight-petaled lotus, and in the center, place a naga image smeared with ashes, with a snake tail and a head adorned with a snake crest. On each of the eight petals, place a demon figure in the form of a coiled snake. On top of the naga image, place a small bamboo seat, on which place an earthenware vase (445) filled with milk, to which naga medicine, three whites, and three sweets have been added. In the direction of the neu-sing tree, place eight naga tormas in the form of coiled snakes, and twenty-one naga treasures, etc., arrange appropriate offerings. On one side, prepare an elaborate effigy torma for the sick person, milk porridge, water offerings, a black nose thread, peacock feathers, and eagle feathers, etc. Secondly, the main practice is divided into seven parts. The first is self-generation: Protect the karma ritual of Hayagriva-Garuda, and when reciting, focus on subduing the nagas and applying the visualization of suppression. The second is the karma vase.
Chinese
修法是：通过沐浴净化，从空性中，在具备尺寸和特征的珍宝瓶中，水族、鱼（446）、蛇等完全由魔障形象构成的无量宫殿的中央，龙族、恶毒鬼、地主聚集的莲花日月座垫上，从黑色的“ཕེ”字放射光芒，成办二利。完全转变后，成为薄伽梵忿怒文殊菩萨，龙王，身色如乌云般漆黑，具有九个狰狞忿怒的魔鬼面孔，九个蛇头高昂挺立，威风凛凛，中央的蛇头戴着珍宝头饰，十八只手中，两只主手在胸前上下方拿着弯刀和蛇索，其余的手都呈威吓姿势，身体上圆满了所有忿怒尊的装饰，头顶有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有啊（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，从这些字放射出光芒，从密严刹土迎请来与所修本尊无二无别的智慧尊，以扎吽榜火（藏文：ཛཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 榜 霍）融为一体。从阿甘到夏布达之间，以及以萨瓦 班杂 巴林达 卡卡嘿（藏文：སརྦ་པཉྩ་བྷ་ལིང་ཏ་ཁཱ་ཧིཿ，梵文天城体：सर्व पञ्च बलिन्त खः हि，梵文罗马拟音：sarva pañca baliṃta khā hiḥ，汉语字面意思：一切 五 食子 享用 嘿）供养。 殊胜身相忿怒魔鬼面， 龙族恶鬼地主颤抖惧， 一切魔众之中的大魔， 我等皈依顶礼作赞颂。 念诵观想：以大悲忿怒（447）的猛烈之力，为了彻底降伏龙族恶毒鬼，在心间观想寂静文殊菩萨，从魔鬼面孔中发出咒语之声，如火焰般升腾，彻底摧毁邪恶引导者和作害者。 念诵“嗡 贝 浪 吽（藏文：ཨོཾ་ཕེ་ལང་ཧཱུྃ，梵文天城体：ओम् फे लां हुं，梵文罗马拟音：oṃ phe lāṃ hūṃ，汉语字面意思：嗡 贝 浪 吽）”。如果龙族恶鬼力量强大，而自己作为对治者成为了力量强大的神祇，那么念诵“黑波提巴匝亚 纳嘎ra匝 吽 啪（藏文：ནག་པོ་ཏི་པ་ཙ་ཡ་ནཱ་ག་རཱ་ཙ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：nak po ti pa tsa ya nā ga rā tsa hūṃ phaṭ，汉语字面意思：黑 波提巴匝亚 纳嘎ra匝 吽 啪）”。如果不明白念诵的关键，只是勉强念诵猛咒，就会看到断送自己性命的情况。无论念诵寂静咒还是猛咒，都要加上“香布日 嗡 纳嘎 德纳 赞德 赞德 米利 米利 班达 班达 纳嘎尼 萨瓦 毕夏 达ra 啪（藏文：ཤམ་བུར ཨོཾ་ནཱ་ག་དུ་ན་ཙནྡྷེ་ཙནྡྷེ་མི་ལི་མི་ལི་བྷནྡྷ་བྷནྡྷ་ནཱ་ག་ནི་སརྦ་བི་ཥ་ཏ་ར་ཕཊ，梵文天城体：शम्बुर ओम् नाग दुन चन्दे चन्दे मिलि मिलि बन्ध बन्ध नागनि सर्व विष तर फट，梵文罗马拟音：śambur om nāga duna cande cande mili mili bandha bandha nāgani sarva viṣa tara phaṭ，汉语字面意思：香布日 嗡 纳嘎 德纳 赞德 赞德 米利 米利 班达 班达 纳嘎尼 萨瓦 毕夏 达ra 啪）”，念诵不少于一千遍之后，以嗡啊吽（藏文：ཨོཾ་ཨཱཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）供养供品，然后将瓶神融入光明中。第三，修持龙瓶并勾招龙族：在自己观想为本尊的前方，在生长着尼辛树和树木花朵的游乐园中，瞻部洲的所有龙族、恶毒鬼、地主都安住于此，其上方的天空中，是由光明构成的宽广珍宝瓶，其中充满了牛奶和龙药。
English
The practice is: Through bathing and purification, from emptiness, in a precious vase with complete dimensions and characteristics, in the center of an immeasurable palace made entirely of demonic forms such as aquatic creatures, fish (446), snakes, etc., on a lotus sun and moon cushion where a hundred thousand nagas, malignant spirits, and earth lords gather, from the black "PHÉ" syllable, light radiates, accomplishing the two benefits. After complete transformation, it becomes the Bhagavan Wrathful Manjushri, the Naga King, with a body color as dark as rain clouds, possessing nine ferocious and wrathful demon faces, with nine snake heads raised high, majestic and awe-inspiring, the central snake head adorned with a precious jewel crown, in eighteen hands, the two main hands hold a curved knife and a snake lasso above and below the heart, while the other hands are in threatening gestures, the body is complete with all the ornaments of a wrathful deity, with OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) on the crown of the head, AH (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah) on the throat, and HUNG (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hung) on the heart, from these syllables light radiates, inviting the wisdom beings from Akanishta, inseparable from the visualized deity, merging them into one with JAH HUM BAM HOH (Tibetan: ཛཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Jah Hum Bam Hoh). Offer from Argham to Shabda, and offer with SARVA PANCHA BHALINGTA KHA KAHI (Tibetan: སརྦ་པཉྩ་བྷ་ལིང་ཏ་ཁཱ་ཧིཿ, Sanskrit Devanagari: सर्व पञ्च बलिन्त खः हि, Sanskrit Romanization: sarva pañca baliṃta khā hiḥ, Literal Chinese meaning: All Five Baliṃta Enjoy Kha Hi). Supreme body wrathful demon face, Nagas, malignant spirits, earth lords tremble and fear, Great demon among all demons, We take refuge, prostrate, and praise. Recitation and visualization: With the fierce power of compassionate wrath (447), in order to completely subdue the evil nagas and demons, visualize peaceful Manjushri in the heart, from the demon faces emanate the sound of mantras, rising like flames, completely destroying the evil guides and harm-doers. Recite "OM PHÉ LANG HUNG (Tibetan: ཨོཾ་ཕེ་ལང་ཧཱུྃ, Sanskrit Devanagari: ओम् फे लां हुं, Sanskrit Romanization: oṃ phe lāṃ hūṃ, Literal Chinese meaning: Om Phé Lang Hung)". If the nagas and demons are powerful, and you, as the antidote, become a powerful deity, then recite "Black Potipa Tsaya Naga Ra Tsa HUNG PHAT (Tibetan: ནག་པོ་ཏི་པ་ཙ་ཡ་ནཱ་ག་རཱ་ཙ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: nak po ti pa tsa ya nā ga rā tsa hūṃ phaṭ, Literal Chinese meaning: Black Potipa Tsaya Naga Ra Tsa Hung Phat)". If you do not understand the key to recitation, but only force yourself to recite fierce mantras, you will see the situation of ending your own life. Whether reciting peaceful or fierce mantras, add "Shambur OM Naga Duna Tsandhe Tsandhe Mili Mili Bandha Bandha Nagani Sarva Bisha Tara Phat (Tibetan: ཤམ་བུར ཨོཾ་ནཱ་ག་དུ་ན་ཙནྡྷེ་ཙནྡྷེ་མི་ལི་མི་ལི་བྷནྡྷ་བྷནྡྷ་ནཱ་ག་ནི་སརྦ་བི་ཥ་ཏ་ར་ཕཊ, Sanskrit Devanagari: शम्बुर ओम् नाग दुन चन्दे चन्दे मिलि मिलि बन्ध बन्ध नागनि सर्व विष तर फट, Sanskrit Romanization: śambur om nāga duna cande cande mili mili bandha bandha nāgani sarva viṣa tara phaṭ, Literal Chinese meaning: Shambur Om Naga Duna Tsandhe Tsandhe Mili Mili Bandha Bandha Nagani Sarva Bisha Tara Phat)", recite no less than a thousand times, then offer offerings with OM AH HUNG (Tibetan: ཨོཾ་ཨཱཧཱུྃ, Sanskrit Devanagari: ओम् आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hung), and then dissolve the vase deity into light. Third, practice the Naga Vase and invoke the Nagas: In front of you, visualized as the deity, in a pleasure garden with Neusing trees and flowering trees, all the Nagas, malignant spirits, and earth lords of Jambudvipa reside, above them in the sky, a vast precious vase made of light, filled with milk and Naga medicine.
Chinese
其上方有，化现龙王之佛，身蓝色，颈部以上白色，双手于胸前，持一切龙脱离恶趣之手印（448），从其间发出清澈凉爽的光芒，所有龙、凶煞、地神等，如被风吹动一般，不由自主地被勾召，与本尊身像相融合，各自的疾病和痛苦全部消除。从其身体降下甘露之水流，充满宝瓶，观想具有滋养龙族的能力。念诵：嗡 拿摩 巴嘎瓦德 纳嘎 效瓦ra 惹匝雅 纳嘎 萨瓦 杜嘎 德 效 谛 咕噜 梭哈。尽力念诵后，给予龙族安乐之陀罗尼：达地雅他 达ra尼 达ra尼 乌达ra尼 桑 扎地效达地 毕匝雅 瓦ra那 巴地雅 扎地 嘎巴ra哈 酿那 瓦达地 乌地 萨达尼 毕那玛尼 阿毕效匝尼 阿毕比亚哈ra 效巴哈瓦地 阿匝玛度 诶嘿 滚 萨拉尼 巴哈哈若 嘎效那 度那巴邦 效达雅 玛嘎那尼 惹哈嘎 达玛达效达 洛嘎毕地玛惹 惹匝萨度瓦效玛那 萨瓦效达阿瓦洛嘎那 阿地效达惹 扎酿酿那贝梭哈。念诵力所能及的，然后宝瓶本尊融入光中。第四，调解与龙族的仇恨，并恢复身心：朵玛事业等，念诵六字真言或六手观音心咒，如果简略，则以虚空藏菩萨加持。自己观想为圣观自在。具有菩提心，（ཧྲཱིཿ，hrih，赫利，种子字）是观世音（449）的自在。汝等是具有自性的众生，是畜生恶毒的龙族，安住于一切元素之中，具有王族般柔和的本性，掌管善恶的婆罗门种姓，是带来损害的愚痴种姓等等。主要有财增、海螺守护者，以及莲花、大莲花安住者，具有种姓、无尽力量之源，以及居住于虚空的凶煞种姓，统治大地的地神等，夫妻恩爱、奴仆等等，以寂静之心前来享用。为了调解今日供养之施主与汝等的仇恨，献上住所、受用、花园、白三物、甜三物、乳粥，以及以朵玛、荟供、草药如海般供养。由于愚痴和贪欲的驱使，挖掘土地、劈开岩石，砍伐树木、搅动水源，翻动山脉、破坏住所，灶台、诅咒等等，总之，整个器皿世界，与汝等息息相关。
English
Above it, the Buddha who manifests as the Dragon King, with a blue body and white above the neck, holds the mudra (448) of liberating all dragons from the lower realms with both hands at his chest. From him emanates clear and cool light, and all dragons, fierce spirits, earth deities, etc., are involuntarily summoned as if blown by the wind, merging with the deity's form, and all their diseases and sufferings are eliminated. From his body descends a stream of nectar, filling the vase, and one should visualize it as having the power to nourish the dragon race. Recite: Om Namo Bhagavate Naga Shwara Rajaya Naga Sarva Durgate Shanting Kuru Svaha. After reciting as much as possible, offer the Dharani that bestows happiness upon the dragons: Tadyatha Dharani Dharani Udari Ni Sam Pratishthati Vijaya Varna Padtya Prati Kapa Raha Nyanna Vadati Udhi Sadhani Binamani Abishechani Abibyaha Ra Shubha Havati Ajimadu Ehi Kum Salani Baha Haro Kashana Dhuna Papam Shodhaya Marganani Rihaga Dharmata Shuddha Loga Biti Mari Ratzasaduvashamana Sarva Shuddha Avalokana Adhishtari Pradnya Nyana Be Svaha. Recite as much as possible, then the vase deity dissolves into light. Fourth, reconcile with the dragon race and restore body and mind: For the Torma activities, recite the six-syllable mantra or the six-armed Avalokiteshvara mantra. If abbreviated, bless with the Akashagarbha Bodhisattva. Visualize oneself as Arya Khasarpana Avalokiteshvara. Possessing Bodhicitta, (ཧྲཱིཿ, hrih, Hrih, seed syllable) is the自在 of Avalokiteshvara (449). You are beings with self-nature, the evil dragon race of animals, dwelling in all elements, possessing the gentle nature of the royal family, the Brahmin caste who control good and evil, the ignorant caste who bring harm, and so on. Mainly there are wealth increasers, conch shell guardians, and lotus, great lotus dwellers, possessing lineage, the source of endless power, and the fierce spirit caste dwelling in the sky, the earth deities who rule the earth, loving couples, servants, etc., come and enjoy with a peaceful mind. In order to reconcile the hatred between today's patrons and you, offer dwellings, enjoyments, gardens, the three white things, the three sweet things, milk porridge, and offer Tormas, Tsok, and herbs like the ocean. Driven by ignorance and greed, digging the earth, splitting rocks, cutting down trees, stirring water sources, overturning mountains, destroying dwellings, stoves, curses, etc. In short, the entire vessel world is closely related to you.