Chinese
像“ཱ་ཧཱ”这样的发出和收回。同样，在增益方面，是寿命和福德，पुष्टि（藏文，梵文天城体，puṣṭi，增长）咕噜吽。在控制方面，是三界众生的心识，वश（藏文，梵文天城体，vaśa，自在）咕噜吽。在事业方面，是敌魔鬼怪，मारय（藏文，梵文天城体，māraya，杀） 啪特。如果说到供品，在息灾方面，是酥油和白色、黑色的芝麻、莲花等增加数量。在增益方面，是酸奶和吉祥草，珍宝和水果等。在控制方面，是味道甜美且（346）油腻的食物，以及鲜花和红色果实等。在息灭敌魔方面，用芥子和古古甲、三种辣椒，以及少许盐水混合，是具有息灭威力的事业。同样，供品和焚烧物，火炉坛城等的颜色要相符，最主要的是，三摩地的关键要像锋利且磨砺的刀一样。当供品都齐全时，念诵“ཨོཾ་བཛྲ་ཝསྟྲ་ཡེ་སྭཱ་ཧཱ”，金刚衣服，以及“བཛྲ་ཏཾ་པུ་ལ་ཡ་སྭཱ་ཧཱ”，金刚槟榔供养。用会供轮供养，在获得成就之后，献上祭酒。在“ཨོཾ་ཁྱེད་ཀྱིས་སེམས་ཅན་དོན་ཀུན་མཛོད”等之后，念诵“བཛྲ་མུ”，智慧尊降临，观想誓言尊融入自身。然后是回向：在空行母的坛城中，以此焚烧供养的功德，无论是什么善根，都为了众生获得佛果而回向。这样念诵三遍，然后是祈愿： ஹோ！所有显现存在皆清净的空行刹土，大乐不变金刚瑜伽母，具足一切殊胜意义的金刚亥母，（347）愿能亲见自性面容而现前证悟。吉祥祈愿要与通常的相同。火是坛城本尊的脸，因为是直接受用，所以在福德中焚烧供养是最好的。如果要做锋利而快速的事业，有瑜伽的人就要努力。萨玛雅，嘎雅嘎雅嘎雅。至尊巴登巴恳切祈请，来年获得了开脱。༄༅ ཨོཾ་སྭ་སྟི，以母续的火供为基础，将目标转向持明者和伟大的慈悲者的方法是：在结合的阶段，作为供品的幼牛之肉是空行母的誓言物，所以这里不需要。火炉用光鬘和金刚杵环绕，在圆形的中央，按照观想布置坐垫和本尊的标识。对于持明者，在两层环绕的中央，在日月坐垫上，有红色和白色的明点。
English
Like uttering and withdrawing "Ah! Ha!" Similarly, in terms of increase, it is longevity and merit, Pushti (藏文, Sanskrit Devanagari, puṣṭi, growth) Kuru Ho. In terms of control, it is the mind of beings in the three realms, Vasha (藏文, Sanskrit Devanagari, vaśa, freedom) Kuru Ho. In terms of activities, it is enemies, demons, and obstacles, Maraya (藏文, Sanskrit Devanagari, māraya, kill) Phat. If we talk about offerings, in pacifying, it is ghee and white and black sesame seeds, lotuses, etc., increasing in quantity. In increasing, it is yogurt and durva grass, jewels and fruits, etc. In controlling, it is food that is sweet and (346) oily, and flowers and red fruits, etc. In pacifying enemies and obstacles, mixing mustard seeds, gugul, three kinds of peppers, and a little salt water is an activity with the power of pacification. Similarly, the colors of offerings and burnt substances, the fire pit mandala, etc., should be compatible, and most importantly, the key to samadhi should be like a sharp and honed knife. When all the offerings are complete, recite "Om Vajra Vastra Ye Svaha," Vajra clothes, and "Vajra Tampula Ya Svaha," Vajra betel nut offering. Offer with the Ganachakra, and after attaining accomplishment, offer libation. After "Om, may you accomplish all the purposes of sentient beings," etc., recite "Vajra Mu," the wisdom being descends, and visualize the samaya being merging into oneself. Then, the dedication: In the mandala of the dakinis, by offering this burnt offering, whatever merit there is, dedicate it for all beings to attain Buddhahood. Recite this three times, then the aspiration: Ho! All phenomena and existence are pure, the Dakini realm, the Great Bliss Immutable Vajra Yogini, the Vajravarahi who possesses all supreme meanings, (347) may I meet my own face and attain perfect enlightenment. The auspicious prayer should be the same as usual. Fire is the face of the mandala deity, because it is directly enjoyed, so among merits, burnt offering is the best. If you want to do sharp and quick activities, those who have yoga should strive for this. Samaya, gya gya gya. Jetsun Paldingpa earnestly prayed, and in the following year, he obtained liberation. ༄༅ Om Swasti, based on the fire offering of Yumka, the method of turning the focus to the Vidyadharas and the Great Compassionate One is: In the stage of union, the meat of a young bull as an offering is a special samaya substance of the dakinis, so it is not needed here. The fire pit is surrounded by a garland of light and a vajra, and in the center of the circle, arrange the seat and the deity's symbols according to the visualization. For the Vidyadharas, in the center of two layers of encirclement, on the sun and moon seat, there are red and white bindus.
Chinese
青色等层叠，第一个外围是各种莲花八瓣，在月垫之上，四方为各自的颜色，四隅为青色明点。第二个是莲花四瓣，在月垫之上，画上各自颜色的明点。大悲（观音）中，双层外围的中央，在日月垫上，有红白明点和红色层叠。第一个外围四瓣上有月垫，第二个外围日垫上画各自颜色的明点。念诵和其他相同，在“共同加持食供燃烧之界”之处，在持明聚中，宫殿无量美妙，四方形四门具足特征，表诠意义象征三者圆满，内外完全通透的中央，各种莲花日月之上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字瞬间忆念圆满，三世诸佛之本体，显有镇压莲花生，从“等”开始，向整个坛城本尊顶礼赞叹，中间按仪轨进行，持甘露，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），甘露坛城无余之，面之自性极清净，金刚舌上吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字以，焚烧物甘露之流引来后，无漏安乐极喜悦，业缘光芒照射之，殊胜共同成就愿获得，如此念诵并观想，从嗡啊吽班匝（藏文：ཨོཾ་ཨཱཧཱུྃ་བཛྲ，梵文天城体：ॐ आः हूँ वज्र，梵文罗马拟音：oṃ āḥ hūṃ vajra，汉语字面意思：嗡啊吽金刚）到萨瓦巴巴香底古汝梭哈（藏文：སརྦ་པཱ་པཾ་ཤནྟི༚་ཀུ་རུ་སྭཱ་ཧཱ，梵文天城体：सर्व पापं शान्ति कुरु स्वाहा，梵文罗马拟音：sarva pāpaṃ śānti kuru svāhā，汉语字面意思：息灭一切罪障梭哈），供七份酥油，瑜伽士自己和（349）嗡（藏文：འུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）供养之施主，内魔罪障违缘障碍中断，密咒仪轨之剩余缺失，三昧耶戒破损罪堕，空行母之惩罚全部，香底古汝梭哈（藏文：ཤནྟི༚་ཀུ་རུ་སྭཱ་ཧཱ，梵文天城体：शान्ति कुरु स्वाहा，梵文罗马拟音：śānti kuru svāhā，汉语字面意思：息灭吧，做吧，梭哈）如此祈愿所求，之后供护摩木，之后其他供品也一起集中供养方式相同，广略等的改变按照仪轨，会供和求成就等特殊部分按照持明仪轨进行，其他相同。大悲（观音）中，在“共同加持食供燃烧之界”之处，自显任运普陀山，表诠象征特征圆满之坛城中央，各种千瓣莲花日月之上，舍（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字完全变化圣观世音菩萨，从“等”开始，向整个坛城本尊顶礼赞叹，中间按仪轨进行，持甘露，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），甘露坛城无余之
English
The blue ones are stacked, the first surrounding is various eight-petaled lotuses, on the moon cushion, the four directions are their respective colors, and the four corners are blue bindus. The second is four lotus petals, on the moon cushion, draw bindus of each color. In the Great Compassionate One (Avalokiteśvara), in the center of the two-layered surrounding, on the sun and moon cushion, there are red and white bindus and red layers. The first surrounding has moon cushions on the four petals, and the second surrounding has sun cushions with bindus of each color. The recitation and other things are the same, at the point of "the realm of jointly blessed food offering burning," in the gathering of vidyadharas, the palace is immeasurable and delightful, the square with four doors possesses characteristics, the expression, meaning, and symbol are all complete, in the center of the completely transparent inside and outside, above various lotuses, sun, and moon, from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) instantly remember and complete, the essence of all Buddhas of the three times, the appearance and existence subdue Padmasambhava, from "etc." begin, prostrate and praise all the deities of the entire mandala, the middle part is done according to the ritual, hold the nectar, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the nectar of the entire mandala, the nature of the face is extremely pure, on the vajra tongue, the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) draws the stream of burning substances and nectar, the uncontaminated bliss is extremely joyful, the rays of light of karmic affinity shine, may the supreme and common attainments be obtained, recite and contemplate in this way, from Om Ah Hum Vajra (藏文：ཨོཾ་ཨཱཧཱུྃ་བཛྲ，梵文天城体：ॐ आः हूँ वज्र，梵文罗马拟音：oṃ āḥ hūṃ vajra，汉语字面意思：嗡啊吽金刚) to Sarva Papam Shanti Kuru Svaha (藏文：སརྦ་པཱ་པཾ་ཤནྟི༚་ཀུ་རུ་སྭཱ་ཧཱ，梵文天城体：सर्व पापं शान्ति कुरु स्वाहा，梵文罗马拟音：sarva pāpaṃ śānti kuru svāhā，汉语字面意思：息灭一切罪障梭哈), offer seven portions of ghee, the yogi himself and (349) Om (藏文：འུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) the patron of the offering, inner demons, sins, obstacles, hindrances, interruptions, the remaining deficiencies of the secret mantra ritual, broken samaya vows and transgressions, all the punishments of the dakinis, Shanti Kuru Svaha (藏文：ཤནྟི༚་ཀུ་རུ་སྭཱ་ཧཱ，梵文天城体：शान्ति कुरु स्वाहा，梵文罗马拟音：śānti kuru svāhā，汉语字面意思：息灭吧，做吧，梭哈) thus pray for what is desired, then offer the Yama wood, then the other offerings are also gathered together and offered in the same way, the changes of the extensive and concise etc. are according to the ritual, the special parts such as the tsok offering and obtaining attainments are done according to the vidyadhara ritual, the other things are the same. In the Great Compassionate One (Avalokiteśvara), at the point of "the realm of jointly blessed food offering burning," the self-appearing spontaneously accomplished Potala Mountain, the center of the mandala complete with expression, symbol, and characteristics, above various thousand-petaled lotuses, sun, and moon, the syllable Hrīḥ (藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) completely transforms into the noble and supreme compassionate deity, from "etc." begin, prostrate and praise all the deities of the entire mandala, the middle part is done according to the ritual, hold the nectar, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the nectar of the entire mandala
Chinese
等同于上述。嗡 嘛呢 贝美 吽 舍 (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：ओ मणि पद्मे हूँ ह्रीः，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：嗡啊！莲中之宝！吽！舍!) 萨瓦 帕邦 香底 咕噜 梭哈 (藏文：སརྦ་པཱ་པཾ་ཤནྟི༚་ཀུ་རུ་སྭཱ་ཧཱ།，梵文天城体：सर्व पापं शान्ति कुरु स्वाहा，梵文罗马拟音：sarva pāpaṃ śānti kuru svāhā，汉语字面意思：息灭一切罪障，成就吉祥!) 等等加入，以及荟供上师等等按照各自仪轨进行，除此之外，其他都相同。具知与悲二者。(350)(351) 吽！空行大乐母中，身语意三甘露之精华摄取法。吽！顶礼空行母。风食力量之精华摄取法：观想为降伏魔障之忿怒尊之王，握拳，举起，唱诵吽字之歌，双手左右变换舞姿，以吽字遮挡诸根之门，亦观想魔障为空性。之后，修持上师瑜伽，以猛烈之虔诚祈祷。双足跏趺坐，双手结期克印左右放置。从两鼻孔发出强烈之风，并发出腹部震动之哈三声。知晓疲惫而缓慢，以三声“呼”声连续进行。食用鸟道，并持宝瓶气，不要过于紧绷，乃是虚空之精华。观想以“呜”声吸入腹中。若无法忍受，则从两鼻孔缓缓呼出，而非猛烈呼出。有时以口抵胸，双手支撑喉咙。于轻柔之风中混合明空，功德与征兆不可思议。断除对粗食之执着，将五大之糟粕用力（352）排出，区分心与觉性之清浊，睡眠亦显现为大光明。此乃大智慧之精华摄取法。萨玛雅。享用圆满报身金刚萨埵。大石钟乳之精华摄取法：从大到小敲碎一半左右，用筛子过滤并使其均匀。用水清洗干净，珍惜石粉，勿使其混入灰尘毛发。加入母牛之新鲜乳酪和新酥油，以及古拉布糖和蜂蜜，放入其中并不使其烧焦地熬煮。使其汁液自然渗入。倒入无锈之容器中，小心勿使其腐坏。于黎明、清晨、中午三次，每次用勺子舀一勺，用茶供养。消除聚集之疾病，清净业障，觉受与证悟迅速增长，自在地聚集勇士空行。若能掌握要点，则五大之界，觉受增长，光彩和光芒闪耀，力量与大象相等。与非人沟通，且无碍地获得神通与神变，圆满地道之功德。萨玛雅。化身大米精华摄取法：大米（353）吽！没有麸皮者，洗净灰尘气味并彻底碾碎，放入陶罐中，如酒一般。