Chinese
念诵再三，务必认真。 身语意现证之征兆， 颤抖、跳动、摇摆，梵语的， 手势、语言、歌唱、哭泣等， 安乐、明晰、无念，超胜之天， 抛掷金刚跏趺坐之， 心间雍仲旋转而修。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与阿惹哩贝（藏文：ཨ་ར་ལི་ཕཻཾ，梵文天城体：अरलिलि फें，梵文罗马拟音：aralili pheṃ，汉语字面意思：阿惹哩贝）之， 以歌催促，以观调伏。 底叉班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）令其稳固。 此后抛掷鲜花乃是： “奇！如来五部之宫殿， 以此关联之鲜花抛掷， 有何业缘皆与天相会愿！” 嗡 布虚贝 悉地 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 若掉落则重拾，系于顶。 扎底格热哈那 依芒 萨埵（119） 玛哈巴拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 观想余神融入顶。 揭开面罩，展示坛城。 导师五部之佛陀， 如将汝之无明轮回眼， 开为智慧之眼一般， 如是汝亦令众生， 开启智慧之眼愿！ 匝秋 扎威夏亚 啪的（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 唉玛！具缘种姓之子， 汝已从一切罪业中解脱， 观此巨大之坛城， 以身语意生起信心， 一切成就汝皆得， 于誓言真言勤奋。 奇！种姓之子！三十七菩提分法等，以佛之身、智慧、表征、意义、标志所象征之彩粉坛城，乃是所依之宫殿，内则象征蕴、界、处，于彼处安住之所依智慧之天，乃是自心之八识聚及心所等，观想安住于圣妙种姓百部之天众中。进入之仪轨。 二者灌顶者：十方之诸佛及菩萨等一切，迎请至具备三座之（120）坛城之轮相中，供养赞颂。 金刚持之佛陀啊， 为了救护众生而灌顶， 功德之本源如何赐予， 如是祈请亦赐予此。 如是祈请后，逝者们垂念，逝母们灌顶，菩萨们祝吉祥，菩萨母们歌舞，忿怒尊们驱逐魔障，一切皆欢喜于灌顶之事业。观想弟子不动。
English
Recite repeatedly and be earnest. The signs of entering body, speech, and mind, Trembling, throbbing, swaying, Sanskrit, Gesticulations, speech, singing, weeping, and so on, Blissful, clear, non-conceptual, surpassing deity, Throwing the vajra in the lotus posture, Meditate on the swastika rotating in the heart. With the song of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) and Arali Pheṃ (Tibetan: ཨ་ར་ལི་ཕཻཾ, Sanskrit Devanagari: अरलिलि फें, Sanskrit Romanization: aralili pheṃ, Literal Chinese meaning: Arali Pheṃ), Urge with song, subdue with view. Tiṣṭhā Vajra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) make it firm. Then, the throwing of flowers is: "Kye! In the palace of the five Sugata families, By throwing this connecting flower, May whatever karmic connections there are meet with the deities!" Oṃ Puṣpe Siddhi Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). If it falls, pick it up again and tie it on the crown. Pratīghṛhāṇa imaṃ sattva (119) mahābala (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Visualize the remaining deities dissolving into the crown. Open the face covering and show the mandala. The teacher, the Buddhas of the five families, Just as they open your eyes of ignorance and samsara, Into eyes of wisdom, Likewise, may you open the eyes of wisdom For all beings! Cakṣu Praveśaya Phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Ema! Son of a fortunate family, You are liberated from all sins. Look at this great mandala. Generate faith with body, speech, and mind. You will obtain all siddhis. Be diligent in vows and mantras. Kye! Son of the family, this sand mandala, which symbolizes the body and wisdom of the Buddha, such as the thirty-seven factors of enlightenment, with symbols, meanings, and signs, is the supporting palace. Inwardly, it symbolizes the aggregates, elements, and sense bases. The wisdom deity residing there is your own mind, the eight consciousnesses and mental factors, etc. Visualize them residing in the assembly of deities of the hundred noble families. The ritual of entering. Secondly, the empowerment: All the Buddhas and Bodhisattvas of the ten directions are invited to the wheel-like aspect of the mandala with three seats (120), offered to, and praised. O Vajradhara Buddha, For the sake of saving beings, empower, How the source of qualities is bestowed, Likewise, please bestow it on this one as well. Having prayed thus, the departed ones contemplate, the departed mothers empower, the Bodhisattvas pronounce auspiciousness, the Bodhisattva mothers sing and dance, the wrathful ones dispel obstacles, and all rejoice in the activity of empowerment. Visualize the disciple as immovable.