English
He spoke as if he was about to come. In addition, sounds that overwhelm the appearances of others continued to emanate. There, continuing with pure appearances, I also requested the Dharma connection of the glorious Guhyagarbha Tantra and the Seventeen Tantras, etc. Starting from the saying, "Do not teach the Dharma to those who have doubts," he also made skillful inquiries. Appearing as honest words, I asked this for the sake of examination. That is very true. In general, regarding the view of blending samsara and nirvana into equality, being proficient in experience, represented by disheveled hair, wearing the attire of Heruka, this is a lama who sells secret mantras. It is the shame of vidyadharas and dakinis. It is the conduct of vagrant swindlers (93). This of mine, from encountering the Indian Khenpo Manjushrimitra and the luminous child, meeting in a bright state, a talisman on the crown of my head, along with the braid, as if entwining the heart, therefore, the appearance was blessed and bound. It is permissible to identify as either a swindler or an accomplished one. In particular, listening to the Dharma of secret mantra, with a tolerant allowance, the guru is the main deity of the mandala, and the disciples are the emanations of the retinue, there is also a custom of adding pure appearances, so this time, please do not mind, after saying this, the doubts in his heart were slightly dispelled. At that time, in a playful manner, he wrote and offered these words. Emaho! The lineage is a descendant of Dharma King Drukpa. The clan belongs to the Nub clan. Even if he does not rule Ngari, Please allow tracing back to ancient lineages. From Potala, he entered the teachings of Shakya. He upheld the conduct of a lay practitioner (Upasaka). He did not mistake the vows of a novice monk (Shramanera). He does not think that the order of entry is wrong. He practiced unbiased study, reflection, and meditation in all schools. He cultivated pure perception towards all spiritual friends. He entered the door of the Nyingma school of secret mantra. He does not think that he forced himself to become a vidyadhara. The interdependence was arranged by Hungchen Kara. Maturation and liberation were established by Bodhichitta Vajra. He was protected by undisputed vidyadharas. He does not think that the lama has made a mistake. He grasped the practice of renunciation with disgust. Padmasambhava perfected the essence of practice. Unattached awareness dawned as the Dharmakaya. He does not think that the view has an error. You inspired the mind-stream with wisdom. The meaning lineage is Orgyen Dharma King.
Chinese
赐予恩惠。提取的精华由七大宝藏（94）中取出。不认为修行有错漏。月喜没有散乱地寻找食物，有寂止和无寂止的一切修行者，做了三轮清净的连接。不认为行为上有虚伪。依靠全知大者的恩德，看到了经续如大海般的镜子。知道了内外宗派的差别。不认为被愚痴的修行和黑暗所欺骗。具有蓬乱发髻的，是密咒教法兴盛和景象压倒的缘起。不认为有良好的意愿和虚伪的行为。开启二智的宝藏，是被预言的真实所激励，是显示前世串习的信心。不认为是无意义的空话。在坐垫上坚持修行的姿势，不是为了贫穷，而是成就者前辈的足迹。不认为没有可调伏的众生。水、宗派、上师三者，在自己的家乡好，是各自不同的显现。听闻经续的讲解并记住，不要觉得很稀奇，如果轻易地领悟经续的意义，不是被称为智者吗？因此，十八部怛特罗的精华，经王《秘密藏续》中，国王因陀罗菩提（རྒྱལ་པོ་ཨིནྡྲ་བྷོ་དྷིའཾ，梵文天城体：इन्द्र बोधि，梵文罗马拟音：Indra Bodhi，汉语字面意思：因陀罗菩提），从预言金刚开始，到语自在法吉祥为止，看到了藏印的经续注释约九部。根本经《如来藏》在岩洞中做注释，没有比这更深的注释了。这样献上后，清净的显现更加增大了。之后（95），心中像镜子一样明亮，讨论了冈曲的言论，理解为他们是逝者聚集之处，以及能圆满阎罗死主本尊修法的瑜伽士，再次特意迎请，听闻了所有这些的灌顶和传承。对此这样说，内部经续如意宝的传承接近断绝，班禅仁波切益西饶贝多杰以达瓦日扎的苦行，为了卫藏上部、下部、南部、北部的一切噶举派，在拉曲普让三处行持苦行。从雅吉开始，仅仅是密集金刚也听闻了五次之后，觉悟种姓虚空的
English
Bestowed with grace. The extracted essence was taken from the seven great treasures (94). I don't think there are any mistakes in practice. Zla-ga did not scatter in search of food, and all practitioners with and without elaboration, made the connection of the three wheels of purity. I don't think there is any hypocrisy in behavior. Relying on the kindness of the omniscient great one, I saw the scriptures like a mirror of the ocean. I knew the differences between internal and external sects. I don't think I was deceived by foolish practice and darkness. Having a tangled hairstyle, it is the cause of the flourishing of the secret mantra teachings and the suppression of appearances. I don't think there is good intention and hypocritical behavior. Opening the treasure of the two knowledges is inspired by the truth of prophecy, and it is the display of faith from past practice. I don't think it is meaningless empty talk. Holding the posture of practice on the cushion is not for poverty, but the footsteps of the previous accomplished ones. I don't think there are no beings to be tamed. Water, sects, and the three lamas, are good in their own country, and are the different appearances of each. Hearing the explanation of the scriptures and remembering them, don't think it's amazing, if you easily understand the meaning of the scriptures, aren't you called a wise person? Therefore, the essence of the eighteen tantras, in the king of tantras, the Secret Essence Tantra, King Indrabodhi (རྒྱལ་པོ་ཨིནྡྲ་བྷོ་དྷིའཾ, Sanskrit Devanagari: इन्द्र बोधि, Sanskrit Romanization: Indra Bodhi, Chinese literal meaning: Indra Bodhi), from the prophecy Vajra onwards, up to Ngagwang Chodpal, I saw about nine Tibetan and Indian scripture commentaries. The root scripture Tathagatagarbha is commented on in the cave, there is no deeper commentary than this. After offering this, the pure appearance increased even more. Then (95), the mind became as clear as a mirror, and discussing the words of Gangchi, they understood that they were the gathering place of the deceased, and the yogi who could complete the practice of Yamaraja, the lord of death, was specially invited again, and listened to all the empowerments and transmissions of these. To this, it is said that the lineage of the inner scripture, the wish-fulfilling jewel, is close to extinction, and Panchen Rinpoche Yeshe Rolpai Dorje, with the asceticism of Dawa Rizha, for the sake of all the Kagyu lineages in Upper, Lower, Southern, and Northern Tibet, practiced asceticism in the three places of La-chu-phurang. Starting from Yarje, even the Hevajra Tantra alone was listened to five times, and then the awakened lineage of the sky
Chinese
当瑜伽的戏论止息之时，从吉祥之歌中说：因此，持明后代到来者们，所有续、传承、口诀即使空无也容易，不要修持噶举（བཀའ་བརྒྱད）三种。说此语故，不压榨可怜的教言，以大续部的正见来衡量，对于这些法类的名相，以极大的精进，受持读闻思之法轮。 唉！霍杰，三时一切智者莲花生，以及法乘之顶巅大圆满，彼等往昔之君臣菩提心，顶礼所有汉藏之成就者。 所有现在五浊恶世时，大多数人漂泊于邪道，以行持不善十业之力，有情众生皆受恶趣苦。 大多数持有藏人标志的法相者，不精进于闻思，沉溺于五毒入心的行为，思及此，心肺被痨病所困。 往昔九十六岁之时，至尊释迦牟尼佛降临赡部洲，广转正法的法轮，也宣说了无数的了义经。 以三学之道来调伏自相续，声闻律藏的教法兴盛，对四谛之教言精进，出现了许多最后有者的菩萨。 如果那是现在就好了，如果那是现在就快乐了。 处在奥明（འོག་མིན་）大乐密严刹土和次第拉雅（རིམ་ལ་ཡ）和邬金（ཨོ་ཌི་ཡ），以无有定准，随处化现的色身之庄严，来显示果位的乘。 那些四续部和三瑜伽，方便智慧和口诀自生续，唯一将众生引导至真实义的道上，入门之处有甚深差别和极大超胜。 在印度没有新旧之分，有显露和隐藏的要点，依靠堪布、阿阇黎、法王之恩德，在雪域藏地虽然一度兴盛，但无有法律的贱民之分别念，分开了好坏和宗派的派系，将大圆满法说成是好的。 唉！这日月在虚空中运行，不是小孩的手可以阻挡的。 彼等普贤王如来以誓言之力，持明的化身次第降临，甚深之觉性原始的续，龙钦巴（ཀློང་ཆེན་པོ་）意之密藏开启，显现一切皆显现为表诠和典籍，噶举巴
English
When the play of yoga ceases, it is said in the song of glory: Therefore, future vidyādharas, all tantras, transmissions, and instructions, even if empty, are easy, do not practice the three types of Kagye (བཀའ་བརྒྱད). Having said this, without oppressing the poor instructions, measure with the great tantric system's view, for these categories of Dharma names, with great diligence, hold the wheel of hearing, thinking, and meditating. Alas! Horje, Padmasambhava, the all-knowing one of the three times, and the great perfection, the pinnacle of the Dharma vehicle, those former kings and ministers, bodhicitta, I prostrate to all the accomplished ones of China and Tibet. All now in the time of the five degenerations, most people wander on the wrong path, by the power of practicing the ten non-virtuous deeds, sentient beings all experience the suffering of the lower realms. Most of the Dharma forms holding the Tibetan mark, without diligence in hearing and thinking, are distracted by the behavior of the five poisons entering the heart, thinking of this, the heart and lungs are afflicted by consumption. In the past, at the age of ninety-six, the Lord Shakyamuni Buddha came to Jambudvipa, widely turning the wheel of the Dharma, and also spoke countless definitive sutras. Taming the mindstream with the path of the three trainings, the teachings of the Vinaya of the Hearers flourished, diligent in the teachings of the Four Noble Truths, many bodhisattvas of the last existence appeared. If that were now, it would be good, if that were now, it would be happy. Being in the Akanishta (འོག་མིན་) great bliss secret realm and the sequential Laya (རིམ་ལ་ཡ) and Oddiyana (ཨོ་ཌི་ཡ), with the adornment of the form body that transforms everywhere without fixed standards, to show the vehicle of fruition. Those four tantras and three yogas, skillful means, wisdom, and self-arisen tantras of instructions, uniquely guide beings to the path of true meaning, the entrance has profound differences and great superiority. In India, there is no distinction between new and old, there are points of manifestation and concealment, relying on the kindness of the Khenpo, Acharya, and Dharma King, although it once flourished in the snowy land of Tibet, but the discriminations of the lawless outcastes, separated the factions of good and bad and sectarianism, proclaiming the Great Perfection Dharma as good. Alas! This sun and moon moving in the sky, cannot be stopped by the hands of small children. Those Samantabhadra Buddhas, by the power of their vows, the emanations of vidyādharas descended in sequence, the profound awareness of the original continuum, Longchenpa's (ཀློང་ཆེན་པོ་) secret treasury of intention opened, all appearances manifest as symbols and texts, Kagyu