Chinese
被放入了（恶道）。黑财的威力比山还重，末法时代的行径比风还猛，业障的凝聚比金子还重，我思索着，心里的气不自觉地升起。对觉知没有改变的那种，虽然说是观修的要点，但六识的自性空的力量没有圆满，念头没有止息的绝望，后得也必定是分别的网。在无人居住的空旷地方，为了把身体修成虹身，在散乱者的寂静处，宣扬着名为利他的胡言乱语。原因念头没有根据，根都断了，即使外缘没有用恶分别念来压迫，（90）气进入中脉的两种状态，没有圆满消融的自力，以名相差别来欺骗自己。从阿赖耶识中，业力化为风，心中显现各种梦境的幻象，因此对解脱法身产生怀疑。后世的瑜伽自在者们，把忆念作为修行的根本，自诩为专注一境的见解，如果考察，就像虚空的瑜伽一样，我即使承认也不会感到羞愧。想到前代的成就持明者和，大圆满的续部，的见修行和道相的功德，想到最初的业力者你，现在还依靠着寂静的修行地。这是顺应真意的悲歌，这是顺应意义的法铃，这是有见地者的诘问。追求菩提的自在者们，不知身在何处。不是仅仅知道思辨的词句，不是仅仅是傲慢自大，而是心中拥有证悟体验的话语，应该由新人来回答。自己对自己说这些话的样子，对于不知足且傲慢固执的人，把没有证悟的分别念观修视为至高。对于短暂显现的世间繁荣景象，把这样的文字当作游戏寄出。那时，在金刚橛的修持中，经过十亿遍的禁语，莲花生大士的眷属非常混乱的时候，名为疾病转为道用的窍诀，三身自然解脱。（91）向良医明智的智慧顶礼。十二缘起的根本是无明，它的顺生是产生疾病的原因，对治之法是邬金药。
English
It was put into (evil paths). The power of black wealth is heavier than a mountain, the conduct of the degenerate age is fiercer than the wind, the condensation of karmic obscurations is heavier than gold, I think, the air in my heart rises involuntarily. That which has no change in awareness, although it is said to be the key to contemplation, the power of the self-emptiness of the six consciousnesses is not complete, the despair of thoughts not ceasing, the subsequent attainment is also certainly a net of distinctions. In a deserted and empty place, in order to transform the body into a rainbow body, in the hermitage of the distracted, proclaiming nonsense in the name of benefiting others. The cause of thoughts has no basis, the roots are cut off, even if external conditions do not oppress with evil distinctions, (90) the two states of air entering the central channel, not completing the self-power of dissolution, deceiving oneself with nominal differences. From the Alaya consciousness, karmic force transforms into wind, various dreamlike illusions appear in the mind, therefore doubts arise about liberation Dharmakaya. The yogis and powerful ones of later times, take remembrance as the root of practice, boasting of a one-pointed view, if examined, it is like the yoga of space, even if I admit it, I will not feel ashamed. Thinking of the qualities of the view, practice, and path signs of the accomplished vidyadharas of former times, and the tantras of the Great Perfection, thinking of you, the initial karmic person, still relying on the solitary practice place. This is a lament that accords with the true meaning, this is a Dharma bell that accords with the meaning, this is a question from those with insight. The free ones who seek enlightenment, do not know where they are. It is not merely knowing speculative words, not merely being arrogant and self-important, but words of experiential realization in the heart, should be answered by a newcomer. The way of speaking these words to oneself, for those who are insatiable and stubbornly arrogant, regards the contemplation of undemonstrated distinctions as supreme. To the splendor of the fleeting appearance of existence, send such letters as a game. At that time, in the practice of Vajrakilaya, after a billion recitations in silence, when the retinue of Padmasambhava was very chaotic, the secret instruction called disease transformed into the path, the three bodies naturally liberated. (91) Homage to the wisdom of the wise physician. The root of the twelve links of interdependence is ignorance, its arising in accordance with the law is the cause of disease, the antidote is the Ugyen medicine.