Chinese
在自生智慧的虚空中， 皈依处总集邬金仁波切安住于此。 乞丐我所托付之处，切莫错谬。 祈请吧，金刚的道友们！ 在八万四千法蕴之中， 究竟乘之极顶大圆满安住于此。 乞丐我修行的入门，切莫错谬。 妥噶修习吧，金刚的道友们！ 在离边无为的虚空中， 现量觉性的明点安住于此。 乞丐我的禅修，切莫与意识分别混淆。 明空交融观修吧，金刚的道友们！ 在放松安乐的禅修中， 本来任运的大圆满安住于此。 乞丐我的修行，切莫与造作混淆。 放松安住吧，金刚的道友们！ 在洒脱无执的行持中， 自解本初圆满安住于此。 乞丐我的行为，切莫与矫揉造作混淆。 舞蹈吧，金刚的道友们！ 在无量誓言的部洲中， 原始守护之大护法已超越守护之界限。 乞丐我的希求，切莫与非法混淆。 守护艰难吧，金刚的道友们！ 在当下成就三身的虚空中， 无缚无脱，已超越希冀与恐惧。 乞丐我的分别念，切莫与下部拙火混淆。 斩断根基吧，金刚的道友们！ 在轮回涅槃无二的遍布中， 三界有情皆为父母。 乞丐我的发心，切莫与偏颇混淆。 愿望成就吧，金刚的道友们！ 我等在此聚集之具缘眷属， 乃是业愿清净之金刚道友， 在铜色吉祥山，于持明者之眷属中， 无有畏惧如雄狮般跃入。 如是说。 又，于觉受中，一女子说：“需要一首能够了知三身刹土的歌。” 唉玛吙！ 在轮回涅槃无自性的本基法界中， 原始怙主普贤王如来安住于此。 手持明妃之清净者，啊吙！ 青春宝瓶身之上师，请垂念。 具足五种决定之乐空周遍中， 五部佛之报身安住于此。 具足双运七支者，啊吙！ 俱生和合金刚上师
English
Within the expanse of self-arisen wisdom, The gathering of all refuges, Orgyen Rinpoche, abides. May the place where I, a beggar, entrust myself not be mistaken. Pray, Vajra brothers and sisters! In the midst of the eighty-four thousand collections of Dharma, The ultimate of all vehicles, Dzogchen, abides. May the entrance to the practice of me, a beggar, not be mistaken. Tögal, practice, Vajra brothers and sisters! Within the expanse of view free from extremes and without action, The bindu of manifest awareness abides. May the meditation of me, a beggar, not be mistaken for mental fabrication. Contemplate the union of space and awareness, Vajra brothers and sisters! Within the expanse of relaxed and blissful meditation, The naturally abiding Dzogchen abides. May the practice of me, a beggar, not be mistaken for artificiality. Relax and abide, Vajra brothers and sisters! Within the expanse of uninhibited and unattached conduct, The self-liberated, innate, primordial perfection abides. May the actions of me, a beggar, not be mistaken for pretense. Dance, Vajra brothers and sisters! Within the expanse of the million divisions of vows, The great protector of primordial protection has transcended the boundaries of protection. May the aspirations of me, a beggar, not be mistaken for non-Dharma. Uphold the difficult practice, Vajra brothers and sisters! Within the expanse of the three kayas, spontaneously present as the result, Without bondage or liberation, it has transcended hope and fear. May the thoughts of me, a beggar, not be mistaken for lower heat. Sever the root, Vajra brothers and sisters! Within the expanse of the indivisibility and pervasiveness of samsara and nirvana, All sentient beings of the three realms are our parents. May the bodhicitta of me, a beggar, not be mistaken for partiality. May aspirations be fulfilled, Vajra brothers and sisters! We, the fortunate gathering here, Are Dharma siblings of pure karma and aspiration, On the Copper-Colored Mountain of Glory, in the gathering of vidyadharas, Without fear, we will leap like lions. Thus it is said. Furthermore, in a vision, a woman said, "I need a song that can explain the realms of the three kayas." Emaho! Within the basic space of reality, where samsara and nirvana are without self, The primordial protector, Samantabhadra, abides. Aho! The pure one holding the consort, May the youthful vase-body lama know. In the expanse of bliss and emptiness, possessing the five certainties, The sambhogakaya of the five Buddha families abides. Aho! The Vajra Lama of coemergent union