Chinese
请看尸陀林中死去的尸体！ 所有稍微长寿的行为， 都是造就恶趣轮回痛苦的因。 怨亲无常，犹如天空的彩虹。 恶劣的供养，如九种毒草蔓延， 末法时代的预言已经降临。 无论如何，都要舍弃不必要的死亡等。 恶时节一年接着一年到来， 恶劣的行为一月接着一月改变。 死主一日接着一日逼近， 不应贪恋这轮回。 父亲们即使尽力守护家业， 也无法消除累劫积累的罪业。 亲友们即使对孩子充满爱意， 也无法引导正道，只是轮回的磐石。 了知此理，净饭王子， 舍弃了转轮王的王位， 在寂静的森林中遁入佛门。 不忆念死亡，自心顽固的人们， 所做的善事如眼中的糠秕。 所作所为，都是增长我慢轮回之因， 没有成为五毒的对治。 现在活着的时候不修习佛法， 死后却为尸体做超度灌顶。 看似有益，却如水冲沙洲， 擦拭也无济于事。 一旦获得八无暇的转生， 就与佛法和业力没有关联。 雪域黑暗之地，正法兴盛， 仅仅感到高兴，您知道吗？ 业的入门是皈依和发心， 仅仅口头宣说也算人中之杰。 对于他的取舍和教诲之集合， 精细而美好，是意义的精华。 世间君主和强大的神魔， 都无法救脱轮回的痛苦。 于三宝、三根本、三身之海， 您要以信心坚定信念。 没有做过自己父母的众生， 诸佛在所有经典中都赞叹过。 因此，要摧毁恶念， 对怨敌、亲友和中立者都修持利他之心。 往昔的国王和成就者们， 都能将身体和生命布施给他人。 各自的凡夫俗子虽然难以做到， 也要修持忍耐，放眼长远。 所有的大人物和统治者们， 都在压榨弱小的百姓， 没有慈爱之心和保护之心。 以己度人，停止伤害他人。 罪业、恶业、过患，都是轮回的种子， 所作所为，以及所思所想，都不可计数。 四力忏悔的窍诀
English
Look at the dead bodies in the charnel ground! All actions that prolong life even slightly, are the causes for accomplishing the suffering of bad migrations and samsara. Enemies and friends are impermanent, like rainbows in the sky. Evil offerings, like the spread of nine poisonous herbs, the prophecies of the degenerate age have descended. In any case, abandon unnecessary deaths and so on. Bad times come year after year, bad deeds change month after month. The Lord of Death draws near day after day, you should not be attached to this samsara. Even if fathers strive to protect their possessions, they cannot purify the sins accumulated over eons. Even if relatives have great affection for their children, they cannot lead them to the path, they are just the foundation stones of samsara. Knowing this, the son of Śuddhodana, having abandoned the kingdom of a universal monarch, fled to the solitary forest for the Dharma. Those who do not remember death, whose minds are stubborn, the virtuous deeds they accumulate are like chaff in the eye. Whatever they do, it is a cause for increasing pride and samsara, it does not become an antidote to the five poisons. Now, while alive, they do not practice the Dharma, but after death, they perform purification rites and empowerments for the corpse. It seems beneficial, but it is like a sandbar washed away by water, wiping it will not help. Once you have taken birth in the eight unfree states, you have no connection with the Dharma and karma. In the dark land of Tibet, the sacred Dharma is flourishing, are you just happy about it, do you know? The entrance to karma is refuge and bodhicitta, just saying it is enough to be a supreme person. For his collections of what to adopt and abandon, and his teachings, fine and beautiful, is the essence of meaning. Worldly lords and great gods and demons, cannot save you from the suffering of samsara. In the ocean of the Three Jewels, Three Roots, and Three Kayas, with faith, fix your mind firmly. There is no sentient being who has not been your mother, the Buddhas have praised this in all the scriptures. Therefore, destroy evil thoughts, and cultivate loving-kindness towards enemies, friends, and neutrals. The former kings and accomplished ones, were able to give their bodies and lives for the sake of others. Although it is difficult for ordinary people to do so, you must cultivate patience and extend your vision far. All the great leaders and rulers, are cutting off the lifeline of the weak subjects, they have no heart of compassion and protection. Use yourself as an example and stop harming others. Sins, obscurations, and faults are the seeds of samsara, what has been done, and likewise what has been thought, are countless. The key instructions of the four powers