English
Having empowered it for purification. On its crown is A (Tibetan), at the throat is BHYA (Tibetan), at the secret place is DYA (Tibetan), at the armpits is KAM (Tibetan), at the crown is TAM (Tibetan), in sequence. Hell, hungry ghosts, animals, asuras, the abodes of the gods, in order to purify these, those letter marks reside there. In those places, they appear as the essence of purification, and along with reciting the number of years, wash with vase water. Such a purification method is very profound, so before engaging in activities such as burning corpses and scattering them (page 248), it should be put into practice. Here, for those who find it difficult due to elaboration, know that the method of guiding the six realms, which has been completely and naturally taught, is known elsewhere. For those who have little elaboration and possess excellent understanding, since there is little to do and they are not distracted from meditation, only this is appropriate. The object of reliance is the summoning of consciousness: From emptiness, on top of a lotus and moon, NIRA is completely transformed, from there into the corpse of the deceased so-and-so and the state of the aggregates, elements, and sense bases of the living. With the iron hook mudra. Homage. By the truth of the venerable root and lineage gurus, the truth of the Three Jewels, the truth of the kings of secret mantras and vidyas, the wrathful ones, the truth of the queens of dharani mantras, the wrathful ones, the truth of the purity of the nature of reality itself, the truth of the profound interdependent origination of conventional truth, the truth of the Bhagavan (page 249) departed peaceful and wrathful vast assembly of deities with their retinues, by the blessing of the great truth, from this world to the other shore, the consciousness of the deceased so-and-so, due to the power of karma, belonging to the three realms, the six classes of beings, the four types of birth, all sentient beings in the intermediate state of existence, the house of suffering of samsara, may they instantly come to this object of reliance! Om Vajra Ṭakkirāja Hūṃ (Tibetan, Sanskrit Devanagari: ॐ वज्रटक्किराज हुं, Sanskrit Romanization: oṃ vajraṭakkirāja hūṃ, Chinese literal meaning: Om, Vajra Kilaya King, Hum), recite three times, etc., until the clear appearance of the hook is seen. The consciousness appears in the space of the object of reliance, in the nature of light. Om Śavo Ne Sarva Pāpam Apa Naya Hūṃ (Tibetan, Sanskrit Devanagari: ॐ शवो ने सर्व पापम् अप नय हुं, Sanskrit Romanization: oṃ śavo ne sarva pāpam apa naya hūṃ, Chinese literal meaning: Om, corpse, all, sins, remove, Hum), recite three times to purify sins. Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Chinese literal meaning: Jaḥ Hūṃ Vaṃ Hoḥ), bind the consciousness to the object of reliance with the four mudras. Purifying obstacles and karmic debts: Take three tormas from each one, circling the object of reliance.
Chinese
嗡，顶礼一切障碍。顶礼一切如来，毗湿瓦牟舍（藏文，梵文天城体，viśva muṣe，一切盗贼）！嗡，一切怛[女+覃]（藏文，梵文天城体，tatam，彼等）邬嘎德（藏文，梵文天城体，udgate，升起）萨帕ra纳（藏文，梵文天城体，spharaṇa，舒展）嘿玛姆（藏文，梵文天城体，himam，冰）嘎嘎纳（藏文，梵文天城体，gagana，虚空）格里哈纳（藏文，梵文天城体，gṛhaṇa，抓住）巴林达耶（藏文，梵文天城体，baliṃta ye，供物）梭哈！ 将盛有酒、肉和茶的三份供品，在坛城上依次绕行。在“嗡 桑巴尼”等四句“吽”的结尾，为了清净亡者的罪业，用朵玛供养那些制造障碍的邪魔。用酒来照明，用肉来作为路上的干粮，到达大海的彼岸！如此念诵，并用古古鲁香熏。 手持金刚杵恐吓，摇动铃铛。然后，将特殊的宝瓶放在亡者的头顶上。观想亡者头顶上，自生大秘密的种子字“阿”清晰显现，宝瓶加持灌顶，用水清洗，愿由此清净并净化所有堕入地狱的业和习气！ 此乃忍辱之自性水， 能净嗔恚之垢染， 以殊胜香气善调之水， 善妙沐浴，我来行沐浴。 嗡 阿 吽 梭哈！ 以悦耳之声念诵“阿”，并在每报出其年龄的十位数时（251），念诵：“某某的罪业和障碍，息灭，息灭，梭哈！”如此清洗。将宝瓶放在亡者的喉咙处。观想亡者喉咙处，自生大秘密的种子字“巴雅”清晰显现，宝瓶加持灌顶，用水清洗，愿由此清净并净化所有堕入饿鬼道的业和习气！ 此乃布施之自性水， 能净悭吝之垢染， 以布施香气善调之水， 善妙沐浴，我来行沐浴。 嗡 阿 吽 梭哈！ 如前念诵“巴雅”，并念诵：“某某的罪业和障碍，息灭，息灭，梭哈！”如此清洗。将宝瓶放在亡者的秘密处。观想亡者秘密处，自生大秘密的种子字“德雅”清晰显现，宝瓶加持灌顶，用水清洗，愿由此清净并净化所有堕入畜生道的业和习气！（252） 此乃智慧之自性水， 能净愚痴之垢染， 以三解脱香气善调之水， 善妙沐浴，我来行沐浴。 嗡 阿 吽 梭哈！ 如前念诵“巴雅”，并念诵：“某某的罪业和障碍，全部息灭，息灭，梭哈！”如此清洗。
English
Om, homage to all obstacles! Homage to all Tathagatas, Viśva Muṣe (Thieves of All)! Om, Sarva Tatam (Those) Udgate (Arisen) Spharaṇa (Spreading) Himam (Ice) Gagana (Space) Gṛhaṇa (Grasping) Baliṃta Ye (Offering) Svāhā! Circumambulate the three offerings of alcohol, meat, and tea around the mandala one by one. At the end of the four "Hum" phrases beginning with "Om Sumbhani," offer the torma to those obstructing demons who interrupt the purification of the deceased's sins. Illuminate with alcohol, use meat as provisions for the road, and reach the far shore of the great ocean! Recite this and fumigate with gugul incense. Threaten with the vajra and ring the bell. Then, hold the special vase on the crown of the deceased's head. Visualize the seed syllable "A" of the self-arisen great secret clearly appearing on the crown of the deceased's head, and with the vase empowering and anointing, and washing with water, may all the karma and imprints of being born in hell be purified and cleansed! This is water of the nature of patience, Purifying the stains of hatred, Water well-arranged with great fragrance, With excellent bathing, I perform the bathing. Om Ah Hum Svāhā! Recite "A" with a pleasant voice, and at the interval of every ten years of their age (251), recite: "May the sins and obscurations of so-and-so be pacified, pacified, svāhā!" Thus, cleanse. Hold the vase at the throat of the deceased. Visualize the seed syllable "Bhya" of the self-arisen great secret clearly appearing at the throat of the deceased, and with the vase empowering and anointing, and washing with water, may all the karma and imprints of being born in the preta realm be purified and cleansed! This is water of the nature of generosity, Purifying the stains of stinginess, Water well-arranged with the fragrance of giving, With excellent bathing, I perform the bathing. Om Ah Hum Svāhā! Recite "Bhya" as before, and recite: "May the sins and obscurations of so-and-so be pacified, pacified, svāhā!" Thus, cleanse. Hold the vase at the secret place of the deceased. Visualize the seed syllable "Dya" of the self-arisen great secret clearly appearing at the secret place of the deceased, and with the vase empowering and anointing, and washing with water, may all the karma and imprints of being born in the animal realm be purified and cleansed! (252) This is water of the nature of wisdom, Purifying the stains of ignorance, Water well-arranged with the fragrance of the three liberations, With excellent bathing, I perform the bathing. Om Ah Hum Svāhā! Recite "Bhya" as before, and recite: "May all the sins and obscurations of so-and-so be pacified, pacified, svāhā!" Thus, cleanse.
Chinese
将宝瓶拿在右腋下，在亡者的右腋下观想自生大秘密的字（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）明亮，以宝瓶灌顶并用水洗涤，使转生为非天的业和习气全部清净。这是禅定自性水，能消除散乱的污垢，以平等之香善加调配的水，善于沐浴者请沐浴吧。嗡 阿 吽 梭哈。（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）念诵二十遍，某某的罪业和障碍，息增怀诛 梭哈。这样洗涤。将宝瓶拿在右腋下，在亡者的右腋下观想自生大秘密的字（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）明亮，以宝瓶灌顶并用水洗涤，使转生为非天的业和习气全部清净。这是禅定自性水，能消除散乱的污垢，以平等之香善加调配的水，善于沐浴者请沐浴吧。嗡 阿 吽 梭哈。（藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康）念诵二十遍，某某的罪业和障碍，息增怀诛 梭哈。这样洗涤。将宝瓶放在头顶，在亡者的头顶观想自生大秘密的字（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）明亮，以宝瓶灌顶并用水洗涤，使转生为天神的业和习气全部清净。这是精进自性水，能消除懈怠的污垢，以勤勉之香善加调配的水，善于沐浴者请沐浴吧。嗡 阿 吽 梭哈。（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）念诵年龄数，某某的罪业和障碍，息增怀诛 梭哈。这样洗涤。将宝瓶放在心间，这是戒律自性水，能消除毁犯戒律的污垢，以守护之香善加调配的水，善于沐浴者请沐浴吧。嗡 阿 吽 梭哈。某某的罪业和障碍全部 息增怀诛 梭哈。将宝瓶放在头顶，这是灌顶大金刚，三界都以恭敬顶礼，从五部佛的秘密三处，施予加持。嗡 班杂萨埵 萨玛雅 玛努巴拉雅 班杂萨埵 爹诺巴，迪叉哲卓 美巴哇 苏多
English
Hold the vase in the right armpit, and in the right armpit of the deceased, visualize the letter Kaṃ (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康) of the great self-arising secret, shining brightly. By the vase's empowerment and washing with water, may all the karma and imprints of being born as Asuras be purified. This is the water of the nature of meditation, which removes the stains of distraction, water well-mixed with the scent of equanimity. May those who are good at bathing, bathe. Om Ah Hum Svaha. Recite Kaṃ (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康) twenty times. The sins and obscurations of so-and-so, Shanti Kuru Ye Svaha. Thus wash. Hold the vase in the right armpit, and in the right armpit of the deceased, visualize the letter Kaṃ (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康) of the great self-arising secret, shining brightly. By the vase's empowerment and washing with water, may all the karma and imprints of being born as Asuras be purified. This is the water of the nature of meditation, which removes the stains of distraction, water well-mixed with the scent of equanimity. May those who are good at bathing, bathe. Om Ah Hum Svaha. Recite Kaṃ (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康) twenty times. The sins and obscurations of so-and-so, Shanti Kuru Ye Svaha. Thus wash. Hold the vase on the crown of the head, and on the crown of the head of the deceased, visualize the letter Taṃ (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当) of the great self-arising secret, shining brightly. By the vase's empowerment and washing with water, may all the karma and imprints of being born as gods be purified. This is the water of the nature of diligence, which removes the stains of laziness, water well-mixed with the scent of perseverance. May those who are good at bathing, bathe. Om Ah Hum Svaha. Recite the number of years as Taṃ (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当). The sins and obscurations of so-and-so, Shanti Kuru Ye Svaha. Thus wash. Hold the vase at the heart. This is the water of the nature of morality, which removes the stains of broken vows, water well-mixed with the scent of protection. May those who are good at bathing, bathe. Om Ah Hum Svaha. All the sins and obscurations of so-and-so, Shanti Kuru Ye Svaha. Place the vase on the crown of the head. This is the great empowerment vajra, which the three realms salute with reverence. From the secret three places of the five Buddha families, may blessings be bestowed. Om Vajrasattva Samaya Manupalaya Vajrasattva Teno Pa, Tistha Dridho Me Bhava Suto