English
May I also become just like that. Finally, perform the confession of downfall. Throw away the torma, offer white, offer red, dedicate to the dead and the living, and the prayers of the end times are explained in separate chapters. () The garland of offerings spoken of in the consecration tantra is universally present. May these excellent flowers, grow thus from water and land. I offer them to you with supreme devotion, please partake of them individually as you please. Born together and born from union. These excellent incenses, I offer with devotion, please partake of them as you please. Born together and born from union. This excellent fragrance, I offer with supreme devotion, please partake of them individually as you please. The best of light that dispels darkness, this butter and sesame lamp, in order to open the eye of true wisdom, I offer with devotion. Food and drink are abundant and complete, endowed with colors, fragrances, and tastes, the food of the gods, complete in every way, I offer, please partake of them individually. Furthermore, explaining the limbs of consecration: Now, for the broken parts of Buddha images, stupas, temples, etc., to repair them, and for those with inferior materials () to improve them, and to move those who dwell in places of hardship to places of perfection, etc. In short, for those that are better or larger than before, the offering ceremony can be performed, and it is also said to repair them, so the practice is: to complete the yoga of the deity on whom one relies, including recitation. In front of the object of reliance, offer abundant tormas to protectors, earth spirits, etc. In front of oneself, place a clear mirror on a stand and allow the image of the object of reliance to appear in it. With the thought that I will consecrate and move this object of reliance for the benefit of all sentient beings, and transform the inferior body into a beautiful one. With this intention, accompanied by the vajra bell and scepter. Homage. In the boundless and vast pure lands of the ten directions, the assembly of gurus, Buddhas, and Bodhisattvas who reside, all the departed Buddhas and their retinues, I beseech all the assembled ocean of beings to consider me. In order to offer to you, I will move the consecration, I beseech the assembled ocean of beings to bless (), and please come to this appearing image.
Chinese
念诵三次后，从自己的心间发出如铁钩般的光芒，迎请本尊的智慧尊，以三个字的形式显现，安住于镜中的影像中，无二无别。以“ཛཧཱུྃ་བཾ་ཧོ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”手印加持。以百字明和“སུ་པྲ་ཏིཥྠ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：善安住)”使其稳固。以水等供养。应赞颂者赞颂。说吉祥语并撒花。然后，将镜子上下颠倒，用红色或黄色的绸缎覆盖。在后面加盖印章。恭敬地请至供桌上安坐。新建圣物完成后，在开光正行时，将镜子迎请至圣物前，揭开覆盖物。在迎请智慧尊和遣返智慧尊的时机成熟时，如前一样放出和收回光芒，以四无量心的咒语和手印，将圣物的秘密誓言尊与智慧尊无二无别地融合。之后，按照迎请等开光的仪轨进行，即可成就。旧的圣物材料，不要与新的材料混合，也不要与不同的普通材料混合，建造佛塔和擦擦等，然后进行开光。 () ()名为《吉祥如意》的圣物三宝开光仪轨完毕。()名为《吉祥如意》的圣物三宝开光仪轨。向第四宝上师佛顶礼。极其清净的原始智慧的影像，化身四印之城。同时进入大乐金刚之体。具有七种殊胜功德者，我向您顶礼。此处所说之开光所依为身语意之圣物。黑汝嘎嘎拉跋：身语意之圣物，迎请智慧加持之。轮回五大生起处，即是身语意三者。如是于无上续部珍贵之处所说，而此亦需依赖清净之仪轨。续部中说，不可用低劣之仪轨，开光恒常不吉祥。此世亦有诸痛苦，来世亦有大恐怖。如是，以一切之努力，欲求成就当精进。如是所说，当由具足十种或自性八种功德之金刚阿阇黎，以念诵和口诀，于太阳北行之
English
After reciting three times, a hook-like ray of light emanates from one's heart, inviting the wisdom being of the object of veneration in the form of three letters, residing in the reflection of the mirror, inseparable. Seal with the mudra of "JAḤ HŪṂ VAṂ HO (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning)". Stabilize with the Hundred Syllable Mantra and "Supratiṣṭha (藏文, Devanagari, Romanized Sanskrit, Literal Chinese meaning: well established)". Offer with argham etc. Praise those who are worthy of praise. Speak auspicious words and scatter flowers. Then, make sure the mirror is not upside down, and cover it with red or yellow silk as appropriate. Seal the back. Respectfully invite it to sit on the offering table. After the new object of veneration is built, during the actual consecration, invite the mirror to the front of the object and remove the cover. When the time is right to invite and dismiss the wisdom being, as before, emit and withdraw rays of light, and with the mantras and mudras of the four immeasurables, inseparably merge the secret samaya being of the object with the wisdom being. After that, perform the consecration rituals such as invitation, etc., and it will be accomplished. Old materials of the object should not be mixed with new materials, nor should they be mixed with different ordinary materials. Build stupas and tsatsas, etc., and then consecrate them. () () The ritual of consecrating the Three Jewels, called "Auspicious Wish-Fulfilling," is complete. () The ritual of consecrating the Three Jewels, called "Auspicious Wish-Fulfilling." Homage to the Fourth Jewel, the Lama Buddha. The image of the utterly pure primordial wisdom, the emanation, the city of the four mudras. Entering all at once, the reality of the Great Bliss Vajra. I bow to that which possesses seven special qualities. Here, the basis of what is to be explained is the ritual of consecrating the objects of body, speech, and mind. Heruka Galabho: For the objects of body, speech, and mind, the wisdom is infused with blessings. The place of the five elements of samsara, is the nature of body, speech, and mind. As it is taught as extremely precious in the unsurpassed tantra, it is also necessary to rely on pure rituals. It is said in the tantra that one should not perform with inferior rituals, as the consecration will always be inauspicious. In this world, there will be suffering, and in the next world, there will be great fear. Therefore, with all effort, one should strive diligently with the desire for accomplishment. As it is said, it should be done by a Vajra Acharya who possesses ten or eight inherent qualities, with recitation and oral instructions, during the northward course of the sun.