Chinese
调伏瑜伽鬼神息灭的禅修念诵，以及斋戒仪轨等四篇。 （）唉玛吙！ 救护轮回怖畏之殊胜正法， 种姓解脱成熟之源圆满正等觉， 三者之自性三根本之本体， 皈依上师之身语意。 （念诵）三遍。 众生界如虚空之边际， 故于无缘之菩提心， 发愿行持胜义心而善加修持， 誓愿度脱无边众生。 （念诵）三遍。 阿！ 自生智慧明灯之如是性， 普现远掷明灯之清净大界， 离断证悟之明点空灯界， 法性现前普照广大海。 觉受增上毗卢遮那之面容， 理性圆满遍知智慧身， 法尽智绝大平等中住。 金刚跏趺本初圆满（）正等觉。 圆满一切乘之法衣三事， 与实相圆满大圆满之班智达帽相宜。 左右玛奔仁钦嘉译师殊胜， 开显正法之智慧无有穷尽。 主眷三尊之顶喉心间， 诸佛之意语身之庄严， 以三字之大自性所标识， 三座圆满身发光芒故， 自性法界大乐之中， 智慧本尊班杂萨玛扎 吽 (藏文：བཛྲ་ས་མཱ་ཛ ཧཱུྃ，梵文天城体：वज्रसमाजा हुं，梵文罗马拟音：vajra samāja hūṃ，汉语字面意思：金刚萨玛扎 吽)普照广大海之心间， 请降临译师毗卢遮那。 从具发之殊胜圣地， 请降临玛奔仁钦沃色。 从智慧宝剑压伏之隅， 请降临嘉钦益西云努。 三种（）。 意与自心不混杂， 稳固安住以供云大海供养。 身与受用无有吝惜而供养， 忆念三密之功德而赞颂。 以您之智慧与信心从心底祈祷， 赐予意心合一之成就。 嗡 阿 咕如 贝若匝那 惹那 嘉那 吽 梭哈 (藏文：ཨོཾ་ཨཱགུ་རུ་བཻ་རོ་ཙ་ན་རཏྣ་ཛྙཱ་ན་ཧཱུྃ་སྭ་ཧཱ།，梵文天城体：ॐ आ गुरु वैरोचन रत्न ज्ञान हुं स्वाहा，梵文罗马拟音：oṃ ā guru vairocana ratna jñāna hūṃ svāhā，汉语字面意思：嗡 阿 咕如 毗卢遮那 宝 智 吽 梭哈) 。 如水流般念诵，修持间歇之收摄与共同相同，善根回向圆满菩提。 嘉绒古琼之请求，由持明吉美林巴所著。
English
The meditation recitation for pacifying the yoga king demon, and the fasting ritual, etc., are contained in four sections. () Emaho! The supreme Dharma that protects from the fear of samsara, The perfectly enlightened Buddha, the source of liberation and maturation of lineage, The essence of all three, the embodiment of the three roots, I take refuge in the body, speech, and mind of the Lama. (Recite) three times. The realm of sentient beings is like the edge of the sky, Therefore, with the aim of the non-referential Bodhicitta, Vow to liberate limitless beings by diligently applying the aspiration and practice to the ultimate mind. (Recite) three times. Ah! The suchness of the self-arisen wisdom lamp, The pure great expanse of the all-appearing, far-reaching lamp, The sphere of the empty lamp of indivisible attainment, The nature of reality manifest, the vast ocean of all-illuminating. The face of Vairochana, with increasing experience, The body of omniscient wisdom, with perfected reasoning, Abides in the great equanimity, beyond Dharma and intellect. Vajra posture, originally complete () perfectly enlightened Buddha. The three complete Dharma robes of the complete vehicle, And adorned with the Pandita hat of the complete Great Perfection of reality. On the right and left, the great translator Ma Rinchen and Nyak Lotsawa, The wisdom that distinguishes the Dharma is inexhaustible. In the throat and heart of the main retinue of three, The splendor of the mind, speech, and body of all the Sugatas, Marked by the great essence of the three syllables, From the complete three seats, light radiates from the body, From the great bliss of the natural Dharmadhatu, Wisdom deities Vajra Samaja Hum (藏文：བཛྲ་ས་མཱ་ཛ ཧཱུྃ，梵文天城体：वज्रसमाजा हुं，梵文罗马拟音：vajra samāja hūṃ，汉语字面意思：金刚萨玛扎 吽) From the heart of the vast ocean of all-illuminating, Please come, translator Vairochana. From the supreme sacred place of Changlochen, Please come, Ma Rinchen Oser. From the corner where the wisdom sword is suppressed, Please come, Nyakchen Yeshe Zhonnu. Three kinds (). Without mixing mind and self-mind, Abide firmly and offer with a sea of offering clouds. Offer body and possessions without attachment, Praise by remembering the qualities of the three secrets. Pray from the heart with your wisdom and faith, Grant the accomplishment of the union of mind and heart. Om Ah Guru Vairochana Ratna Jnana Hum Svaha (藏文：ཨོཾ་ཨཱགུ་རུ་བཻ་རོ་ཙ་ན་རཏྣ་ཛྙཱ་ན་ཧཱུྃ་སྭ་ཧཱ།，梵文天城体：ॐ आ गुरु वैरोचन रत्न ज्ञान हुं स्वाहा，梵文罗马拟音：oṃ ā guru vairocana ratna jñāna hūṃ svāhā，汉语字面意思：嗡 阿 咕如 毗卢遮那 宝 智 吽 梭哈) . Recite like a flowing river, and the collection of intervals is the same as usual, and dedicate the merit to complete enlightenment. At the request of Gyarong Kuchung, written by Rigdzin Jigme Lingpa.
Chinese
依止吉美林巴的上师瑜伽： 唉玛吙！ 我之身躯、诸界与诸处， 三处圆满自成之体性， 心之中央信心莲蕊盛开之境， 净除精血显现日月之上， 诸佛总集之相，持明吉美林巴， 以一切相圆满具德之容颜， 身着白衣、深蓝、具足发辫之饰， 六十万颂之体性，庄严经函， 具有白红光彩，寂静微笑之身， 救济轮回（srid lam）疲惫之旅客， 为恒常观照无别真谛之义， 具有心性休憩之坐姿手印， 以显现而无自性之道而明示， 乃诸善逝唯一行 path 之道， 无有贪恋爱执，我顶礼！ 以无散乱之忆念，供养供养之手印， 于虚空之中忏悔实执所知之障， 随喜于无有不平等之行， 祈请转动增上慧智光明之法轮， 祈请安住于地道一体之法性中， 将善资回向于法界童瓶身。 祈耶！祈耶！上师仁波切！ 我所勤作之所有， 皆为希冀、疑虑、散乱与喧嚣， 为八法烦恼之绳索所缚， 生于五浊之末世， 受孩童与恶友他力之影响， 于此被压伏之时， 祈请加持生起出离心于我相续中。 并且，愿我能掌控寂静与和平， 不会徘徊于小乘道中， 愿所有菩提（byang chub）之行， 皆能利益有情众生。 愿我对上师与佛之总集体性， 远离怀疑与邪见， 愿所有修道之功德， 皆能于此生圆满。 我虽努力却难以解脱， 唯有上师之慈悲方能解脱， 乃是信心与恭敬之因果， 愿上师之意与我心合一。 嗡啊咕噜啊贝亚德瓦贝悉地吽（藏文，梵文天城体：，梵文罗马拟音：Oṃ āḥ guru ābhaya dvaīpa siddhi hūṃ，汉语字面意思：嗡，啊，上师，无畏洲，成就，吽） 如是念诵，以信心与恭敬祈请，策励上师之意。 于三处，白色嗡、红色啊、蓝色吽中， 各自发出光芒融入我之三处， 清净身语意以及所知之障， 获得四灌顶后，上师之意与我心合一， 四身任运成就，俱生大乐与， 忆念
English
The Guru Yoga Based on Jigme Lingpa: Emaho! My body, aggregates, elements, and sense bases, The three places are spontaneously perfect as the essence, In the center of the heart, the space where the pistil of faith blossoms, Purifying the seminal points, above the sun and moon, The embodiment of all Buddhas, the Vidyadhara Jigme Ling, With all aspects, the supreme and virtuous countenance, Adorned with white robes, dark blue, and braids, The essence of sixty hundred thousand verses, a beautiful scripture, With a radiant white and red glow, a peaceful and smiling form, Reviving the weary travelers on the path of existence (srid lam), For the sake of constantly observing the meaning of the indivisible truth, With the mudra of a posture of resting the mind itself, Clearly illuminating the path where phenomena are without inherent existence, The single path traversed by all Sugatas, I prostrate without attachment or separation of devotion! With unwavering mindfulness, I offer the mudra of offering, In the expanse, I confess the obscurations of intellectual grasping, I rejoice in the actions that are without inequality, I urge the turning of the wheel of Dharma that illuminates higher insight wisdom, I supplicate to abide in the nature of the single Dharma of ground and path, I dedicate the accumulation of merit to the youthful vase body of the Dharmadhatu. Kye Kye! Precious Guru! All that I strive for, Is with hope, doubt, distraction, and busyness, Entangled in the ropes of the eight worldly concerns and afflictions, Born at the end of the five degenerations, Influenced by childishness and negative friends, At this time of being overwhelmed, Please bless the arising of renunciation in my mindstream. Furthermore, may I gain control over peace and tranquility, Without straying into the path of the Lesser Vehicle, May all the practices of Bodhi (byang chub), Become beneficial to all sentient beings. May I be free from doubt and wrong views towards the embodiment of the Guru and Buddha, May all the qualities of the path of learning, Be perfected in this very life. Although I strive, it is difficult to be liberated, Liberation comes only through the Guru's compassion, It is the cause and effect of faith and devotion alone, May the Guru's mind and my mind become one. Oṃ āḥ guru ābhaya dvaīpa siddhi hūṃ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: Oṃ āḥ guru ābhaya dvaīpa siddhi hūṃ, Literal Chinese meaning: 嗡，啊，上师，无畏洲，成就，吽) Reciting this, with faith and devotion, arouse the Guru's mindstream. From the three places, white Oṃ, red Āḥ, and blue Hūṃ, Each emits light, dissolving into my three places, Purifying the three doors along with the obscurations of knowledge, Having received the four empowerments, the Guru's mind and my mind become one, Spontaneously perfecting the four bodies, co-emergent great bliss and, Mindfulness