Chinese
对于有缘者，克朗钦·南喀之瑜伽士所著之遗嘱，乃以当下之特殊清净显现，由遍布虚空之觉性所记录。显现本无生，觉性本自解脱。觉性通透，双运乃是虚构。 遍布之忆念，自然而然地涌现。直面之显现，当下解脱。 毫无偏颇，乃大圆满之见地。显现空性与双运，皆是名相与术语。 啊！远离戏论，无需持续禅修。坚硬之石座，乃不变之大信。 白色之小帐篷，乃轮回之怖畏救护。自然之姐妹，乃自解脱之法器。 啊！耶！显现心性，何等安乐！超越见修行，乃大圆满之瑜伽士。 任运之行持，乃圆满之觉性光芒。于安乐之卧姿中，显现心性自然解脱。 证悟解脱，乃内在体验之究竟。以方便智慧之双足，交替抬起放下。 于寂静之山谷中，以精勤而努力。于岩洞之栖息地，于离念之境中。 与虚空之瑜伽士克朗钦相遇。自发之证悟体验，化为悠扬之歌。 于本初之音声中，苦乐取舍皆不成立。显现之虚假洞穴，乃觉性之巢穴。 融入平等圆满之中，乃普贤之意界。与遍布之法身王位相遇。 聚集于此之有缘姐妹兄弟，莫贪恋轮回，于无执之觉性空性中。 于广阔之自性中，任运自如，于原始之基界中，趋向平等解脱。 如是，金刚歌舞亦如幻术般呈现。吉祥！ 祈请十方安住之诸佛世尊，以及安住十地之大菩萨摩诃萨，以及上师金刚持大尊垂念于我。 乃至菩提果，皈依诸如来，正法菩萨众，如是亦皈依。（念诵三遍） 如昔诸善逝，先发菩提心，及于菩萨行，次第而修学。
English
For the fortunate ones, this testament written by the yogi Longchen Namkhai, recorded with the special pure appearances of the present, captured by the all-pervading wisdom of space. Appearances are unborn, awareness is primordially liberated. Awareness is transparent, union is fabricated. The memory of all-pervasiveness arises naturally. The appearance of confronting is instantly liberated. There is no partiality, this is the view of Dzogchen. Appearances, emptiness, and union are names and terms. Ah! Ya! There is no need for continuous meditation in the absence of elaboration. The hard stone seat is the great confidence of immutability. The small white tent is the protection from the fears of samsara. The unmade sisters are the tools of self-liberation. Ah! Ye! How blissful is the appearance of mind! The yogi of Dzogchen transcends view and meditation. The spontaneous conduct is the radiance of perfected awareness. In the comfortable posture of lying down, appearances and mind are naturally liberated. Realizing liberation is the ultimate inner experience. Transforming the feet of skillful means and wisdom into lifting and placing. In the secluded mountain valley, striving with diligence. In the dwelling place of the rock cave, in the state of non-thought. Meeting the yogi Longchen in the sky. The spontaneous experiences of realization are sung as a distant song. In the primordial sound, happiness and suffering, acceptance and rejection are not established. The false cave of appearances is the nest of awareness. Merging into equality and completion is the expanse of Samantabhadra's intention. Meeting the kingdom of the all-pervading Dharmakaya. The fortunate sisters and brothers gathered here, do not cling to samsara, in the non-grasping awareness of emptiness. In the vastness of self-nature, let it be relaxed, in the primordial base, proceed towards equal liberation. Thus, the Vajra song and dance are also performed like an illusion. Auspicious! May the Buddhas, the Bhagavat, residing in the ten directions, the great Bodhisattva Mahasattvas abiding on the ten Bhumis, and the great Vajradhara Gurus, be mindful of me. Until I reach the essence of enlightenment, I take refuge in the Buddhas. Likewise, I take refuge in the Dharma and the assembly of Bodhisattvas. (Recite three times) Just as the Sugatas of the past first generated the mind of enlightenment, and gradually trained in the precepts of the Bodhisattvas.
Chinese
如是安住后，如是为利有情故，当发菩提心，如是于学处，次第而学修，三遍。 今生我命有果实，善得此人身，今日生于佛族中，今成如来子。 今后我当依此业，不负清净种族类，无垢此族令不污，当如是行不应染。 盲人于垃圾堆中，如是获得珍宝般，如是为何之巧合，我今获得菩提心。 我今于诸救护者，一切尊前迎请众有情，至佛位间恒安乐，愿天非天皆欢喜。 殊胜菩提心妙宝，未生出者愿生起，已生不退转，愿其展转更增长。 不离菩提心，不舍菩提行，诸佛恒提携，断除诸魔业。 诸菩萨之，利生愿，皆得成， 怙主心中，如何所想的， 愿诸有情，皆得如是。 愿有情速得安乐及， 一切恶趣永断尽， 凡诸菩萨住十地， 彼等一切愿成就。 （）龙钦心髓中，护送朵玛合集与，白色食子供养遍布一切刹土，红色食子供养如意宝海， 施与存亡之回向如日光， 恒时所发的愿望等汇集。 （） 嗡。 献供护送朵玛极易携带， 献供于诸佛法僧众等，三遍。 嗡 梭巴瓦 等。 从空性中刹那间忆念圆满， 自己是怙主卡萨巴尼之身， 站立姿势右手作供施印， 前方毗卢遮那如大湖， 身为圆满刹土之顶髻， 颈部以上是供养三宝之宾客， 如是心间至脐间， 怙主功德身下部是悲悯之宾客， 莲花座上清晰显现魔类冤亲债主， 心间六字真言之光芒
English
Just as it is, after abiding, just as it is for the benefit of sentient beings, one should generate the mind of enlightenment, just as it is in the trainings, one should learn and practice in stages, three times. Today my life has fruit, I have well obtained this human body, today I am born into the Buddha family, now I have become a child of the Tathagata. From now on, I will engage in activities that are in accordance with this lineage, I will not let this pure lineage be defiled, I should act in such a way that it does not become stained. Like a blind person finding a jewel in a pile of garbage, like that, what a coincidence, I have now obtained the mind of enlightenment. Today, in front of all the protectors, I invite all sentient beings to be happy until they reach the state of Buddhahood, may the gods and demigods all rejoice. The supreme mind of enlightenment is a precious jewel, may those who have not generated it generate it, may those who have generated it not decline, may it increase more and more. Without separating from the mind of enlightenment, without abandoning the practice of enlightenment, may the Buddhas always hold us, may we cut off all the activities of the demons. May the wishes of all the Bodhisattvas to benefit beings be fulfilled, whatever the Protector thinks in his heart, may all sentient beings obtain it. May sentient beings quickly obtain happiness and, may all the lower realms be forever cut off, may all the Bodhisattvas who abide on the ten grounds, may all their wishes be fulfilled. () From the Longchen Nyingtik, the collection of protective torma and, the white offering of food pervades all realms, the red offering of food is like a wish-fulfilling jewel sea, the dedication to the living and the dead is like the sunlight, the wishes made at all times are gathered together. () Om. Offering the protective torma is extremely easy to carry, offering to all the Buddhas, Dharma, and Sangha, etc., three times. Om Svabhava etc. From emptiness, in an instant, remember the completion, I myself am the body of the Lord Khasarpani, standing posture, the right hand makes the gesture of offering, in front of me is Vairochana like a great lake, the body is the crown of the complete realm, above the neck is the guest of offering to the Three Jewels, likewise, from the heart to the navel, the lower part of the body of the Lord's qualities is the guest of compassion, on the lotus seat, the demons and enemies are clearly visible, the light of the six-syllable mantra in the heart