Chinese
“卓”是指木猴年，从辛度海中莲花嫩芽中解脱，至今二千六百三十七年。普布于猴年，在持明金刚法之山王，即马来亚山顶，为天、龙、夜叉、人类等五种具誓者，转密续之海的法轮，并于扎霍尔国王因陀罗菩提的王宫顶上，降下坦特罗经函之雨，至今二千六百及欲求之数。克罗沃于木牛年，秘密主金刚手以王位大地总集之灌顶（858），赐予一切续部、口诀之教法的持有者，无垢怙主的化身显现，噶饶多吉之舞幻化，至今二千二百九十六年。南宁铁龙年，成为五百班智达之顶饰，证得虹身之维玛拉米扎诞生，至今一千七百四十一年。普布于猴年，确切无疑的遍知者，吉祥桑耶巴，龙萨清净无垢，或全知语自在诞生，至今四百五十三年已逝。在第十三个自然年中，铁女蛇年，当七马权者位于罪恶之家时，语之寂静处桑耶青普的杰古格乌的自然岩石美室中，由离欲法主钦哲之光芒（859）所成就，愿初始、中间、结尾皆吉祥。愿以此因缘，布施之主那荣东方的已故玛才仁卓嘎和女儿卓玛才仁二人，以善根银币三十两，以及喇嘛钦饶所赠送的供养品，一件绿花上衣。尼琼果钦喇嘛以雕刻巴千修法仪轨的功德余款银五铢等，以此印刷之善，愿一切众生速疾获得遍知之珍贵果位。吉祥。（860）（861）大圆满龙钦心髓之共同前行引导之实践方法。 （862）顶礼诸佛菩萨。于此，大圆满龙钦心髓之共同前行。
English
"Drol" refers to the Wood Monkey year, having been liberated from the lotus sprout in the Sindhu Sea, it has been two thousand six hundred and thirty-seven years. Purbu, in the Monkey year, on the summit of the King of Mountains of Vidyadhara Vajra Dharma, namely Mount Malaya, turned the wheel of Dharma of the ocean of secret tantras for the five kinds of oath-bound beings, including gods, nagas, yakshas, and humans, and rained down the texts of Tantra on the top of the palace of King Indrabodhi of Zahor, it has been two thousand six hundred and the number of desires. Krowo, in the Wood Ox year, the Lord of Secrets, Vajrapani, bestowed the empowerment of the collective consecration of the earth of kingship (858), the manifestation of the emanation of the immaculate protector, the master of all the teachings of tantras and instructions, the dance of Garab Dorje transformed, it has been two thousand two hundred and ninety-six years. In the Iron Dragon year of Namnang, Vimalamitra, who became the crown ornament of five hundred great scholars, attained the rainbow body, was born, it has been one thousand seven hundred and forty-one years. Purbu, in the Monkey year, the certain and definitive omniscient one, glorious Samyepa, Longsal Drime, or the omniscient Ngagi Wangpo, was born, it has been four hundred and fifty-three years since he passed away. In the thirteenth self-arisen year, the Iron Female Snake year, when the Lord of the Seven Horses was dwelling in the house of sin, in the beautiful natural rock chamber of Jegu Gewu in Chimphu of Samye, the solitary place of speech, accomplished by the rays of light of the desireless Dharma Lord Khyentse (859), may the beginning, middle, and end be auspicious. May the deceased Ma Tsering Drolkar of Narong Shar and her daughter Drolma Tsering, the patrons of this cause, with the root of virtue of thirty silver coins, and the offering presented by Lama Khyenrab, a green patterned upper garment, and the remaining five sho of silver from the merit of carving the Palchen practice manual by Nechung Gomchen Lama, may all beings quickly attain the precious state of omniscience through the virtue of this printing. Auspiciousness. (860) (861) The method of application for the common preliminary practice guide of the Great Perfection Longchen Nyingtik is presented. (862) Homage to all Buddhas and Bodhisattvas. Herein, the common preliminaries of the Great Perfection Longchen Nyingtik.