Chinese
乌摩的燃烧滴露小册。口耳传承纸卷如意宝的精义，不修持方便道，证悟者持明虹身成就法，隐义明示等汇集。（536）嗡。出自龙钦心髓之明点，猛厉火祈请文金刚句。诶玛吙！清净浩瀚中观之都中，心之金刚法身之自性。蕴、界、处三处本尊之，幻化根本传承上师祈请。气心无别融化彼之旃达丽（藏文，梵文天城体，candālī，梵文罗马拟音，旃达丽，贱女/拙火）。五轮之勇士空行之顶上，以会供轮之聚集令欢喜，愿权与四喜之智慧充满。殊胜（537）嗡之猛厉火四轮之。气心堪能 भूत（藏文，梵文天城体，bhūta，梵文罗马拟音，布达，成为）之脉箭等。会供与双运见修行道中解脱。愿十地之究竟顶髻顶端成熟。烦恼气心轮回之自性，解脱寂静智慧胜气所。自在于业脉、界、文字之云，愿轮涅聚于地圆满。萨玛雅。圆满次第道之要诀皆，以此金刚句解脱（538）行。嘉嘉嘉。嗡。出自龙钦心髓之明点，乐空气之圆满次第口耳传承纸卷如意宝。嗡。顶礼普贤原始之界。未来时之有情众，寿命短促福德受用贫，无有修行空闲精进毁。彼时三身安住之方式，依于光明大圆满义，无勤见之无有懈怠时，依于要诀方便道之径。气心无别确定之要诀，三七日令轮回道，不退转道相功德皆，现前口耳传承甚深法。金刚萨埵之秘密道大，此之外余我未（539）嗡说。真假手中观待而行，一分为二散布时，誓言违犯堕入地狱中。特别是口才好心肠黑，以狡诈迎合上师之，无耻之徒具法相者，此诀窍仅为气之方，示之亦成夺命者。是故胜于心而珍重，萨玛雅。首先从床上猛然起，空腹气明清净之时
English
A small book on the dripping heat of Umo. The essence of the oral transmission paper roll wish-fulfilling jewel, without meditating on the means, the enlightened awareness holder rainbow body accomplishment method, the hidden meaning is clarified, etc. (536) Om. From the bindu of Longchen Nyingtik, the Vajra verses of the Tummo Prayer. Emaho! In the pure and vast city of Madhyamaka, The essence of the mind's Vajra Dharmakaya. The aggregates, elements, and sense bases are the three seats of the deities. Emanations, I pray to the root and lineage lamas. The Chandali of the inseparable wind and mind melts. The heroes and heroines above the five chakras. Having pleased with the gathering of the Tsok Khorlo, May the power and the wisdom of the four joys be filled. Especially supreme (537) Om of the Tummo's four chakras. The wind and mind are capable of the bhūta (भूत, bhūta, becoming) pulse arrows, etc. May the gatherings and union be liberated in the path of seeing, practice, and meditation. May the continuous end of the ten bhumis ripen at the top of the crown. The nature of the afflictive emotions, wind, and mind is samsara. Liberation, peace, and supreme wisdom wind. May the clouds of letters of the elements of the self-mastered veins. May the wheel of great gatherings be completely fulfilled on the earth. Samaya. All the key points of the completion stage path. This Vajra verse liberates (538) actions. Gya Gya Gya. Om. From the bindu of Longchen Nyingtik, the oral transmission paper roll wish-fulfilling jewel of the completion stage of bliss-emptiness wind. Om. I prostrate to the primordial space of Kuntuzangpo. Sentient beings of the future time, short life, poor merit and enjoyment, no time to practice, diligence is destroyed. At that time, the way the three bodies abide, relying on the meaning of luminosity Dzogchen, without effort, without laziness in seeing, relying on the key points of the path of means. The key point of certainty that wind and mind are inseparable, three seven days to make the path of samsara, the irreversible path signs and qualities, manifest the profound Dharma of oral transmission. The great secret path of Vajrasattva, other than this, I have not (539) Om said. Look at the truth and falsehood in your hands, when one is divided into two and spread, vows are broken and fall into hell. Especially those who are eloquent and black-hearted, those who flatter the guru with cunning, shameless people with Dharma connections, this instruction is only for the side of the wind, even if it is shown, it becomes a life-taker. Therefore, cherish it more than your heart, Samaya. First, get up suddenly from the bed, when the stomach is empty and the wind and mind are clear.
Chinese
общей сложности, особенно в предварительных практиках, важно сосредоточиться на йоге ламы, с верой и преданностью просить о четырех посвящениях. В основной практике, выпрямите тело, представляйте себя как видьядхара Ваджрачо (540)，青蓝色，一面二臂， 伸展和弯曲，以寂静而略带忿怒的姿势站立。与红色瑜伽母手持弯刀和颅碗相拥， 结合金刚杵和铃，以方便法。父尊和母尊无二无别， 身体正直，位于中脉之中，具有四种特征的法身。 左右是罗浪巴和隆珠，化身和报身二者。脐下是中脉的下端。 罗浪巴和隆珠二者较小，上端从后颈弯曲， 插入两个鼻孔。中脉的上端是卡提。缠绕。 从左右二脉发出业气，左右交替呼气七次。 依赖五毒和五大的毒气通过桑的方式排出， 观想脉管没有缺陷。然后，呼气时说“哈”， 放松并有意识地休息。布让。然后，在紫色的心室中央， 观想普贤王如来，深蓝色，处于禅定状态，大小如小豆， 生处非常清澈明亮。在他的心中，有五色光芒的明点， 在圆形旋转的内部，清澈透明，无生。（541）嗡 (藏文: ཨོཾ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡） 生命中有阿阿姆 (藏文: ཨཱཿཨཱྃ，梵文天城体: आःआं，梵文罗马拟音: āḥ āṃ，汉语字面意思: 阿阿姆)，清晰闪耀，如用笔书写般清晰。 然后，通过四种结合，以要点为基础，压制气息， 通过罗浪巴之路，将其送到心脏中央。特拉卡如。琼藏达吞。这样做， 将气息和觉知融为一体。通过一些要点， 在每次呼吸中努力进行一百次或七十次气息控制，或三十次等。 如果没有口诀的要点和信心，业气进入命脉， 有疯狂的危险，得失很大。如果掌握了要点，生命之箭的 两种气息融合在一起，进入中脉，经历住、留、融三种状态， 从自身力量圆满的缘起中，瓶气、圆满气、足固气 显现，下气中没有排泄物的气味， 尿液像清水一样流动等等。共同的功德超乎想象。 特别是，脐部的脉结解开，最初的地的证悟显现， 直接看到清晰的显现。对此（542）没有任何怀疑。 萨玛雅。这是所有圆满次第的精华， 由于智慧气进入中脉，这是拙火瑜伽的顶峰。 由于心性安住在法身中，它变成了所有光明之王。 通过显现的虚假根源的堵塞，幻相不会被克服。
English
In general preliminaries, especially, it is crucial to focus on the yoga of the lama, with faith and devotion, requesting the four empowerments. In the main practice, straighten the body, visualizing yourself as the vidyadhara Vajrachos (540), bluish-green, with one face and two arms, stretching and bending, standing in a peaceful yet slightly wrathful posture. Embrace the red yogini holding a curved knife and skull cup, combining vajra and bell, employing skillful means. The father and mother are inseparable, the body upright, situated within the central channel, the dharmakaya possessing four characteristics. To the left and right are Rolangba and Longtrul, the nirmanakaya and sambhogakaya. Below the navel is the lower end of the central channel. The two, Rolangba and Longtrul, are smaller, the upper ends curving from the back of the neck, inserting into the two nostrils. The upper end of the central channel is Kathi. Entwined. From the two channels, Rolangba and Longtrul, arises karmic wind, exhaling seven times alternately from left and right. The poisonous winds dependent on the five poisons and five elements are expelled through Sang, visualizing the channels free from defects. Then, exhaling, say "Ha," relaxing and consciously resting. Bhram. Then, in the center of the purplish heart chamber, visualize Kuntuzangpo, dark blue, in meditative equipoise, the size of a small pea, the place of birth exceedingly clear and bright. In his heart, a thigle of five-colored light, within the swirling circle, clear and transparent, unborn. (541) Om (藏文: ཨོཾ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: Om) In the life-force, Ah Aam (藏文: ཨཱཿཨཱྃ，梵文天城体: आःआं，梵文罗马拟音: āḥ āṃ，汉语字面意思: Ah Aam), clear and radiant, as clear as if written with a stylus. Then, through the four combinations, based on the essential points, suppress the breath, through the path of Rolangba, send it to the center of the heart. Thla Khra. Chung Zang Da Thum. Having done this, blend the breath and awareness into one. Through some essential points, in each session, strive for a hundred or seventy breath controls, or thirty, etc. If there is no essential instruction and faith, karmic wind enters the life-force channel, there is a danger of madness, great gain and loss. If the essential point is mastered, the two winds of the life-arrow become mixed into one, entering the central channel, experiencing the three states of abiding, remaining, and dissolving, from the interdependent arising of self-power perfected, vase breath, rounded breath, and firm-footed breath manifest, and from the lower wind, there is no odor of excrement, the urine flows like pure water, etc. Common qualities are beyond imagination. In particular, the knot of the navel chakra is untied, and the realization of the first earth arises, directly seeing the clear appearance. There is (542) no doubt about this. Samaya. This is the essence of all completion stages, because the wisdom wind is seized in the central channel, it is the pinnacle of tummo yoga. Because the nature of mind abides in the dharmakaya, it becomes the king of all clear light. Through the blockage of the false root of appearance, illusion is not overcome.