English
Body color saffron, two feet horse stance cross-legged, right hand supreme generosity, left hand then, symbolizing the Three Jewels bestowing refuge, holding a stupa on an Utpala flower. From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in the heart, light radiates Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)! The soles of the feet strike the ground, beyond the three thousand worlds, the Mandala and the Piercer, the desire realm and the form realm, the formless realm, with fierce force, the object of focus, visualize being pressed under the feet. Root mantra ending: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: Vaṃ) Ho (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Chinese literal meaning: Ho)! Svāhā (Tibetan: སྭཱ་ཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Chinese literal meaning: Svāhā)! Homage to the feet of Ture (page 424) strike and recite! Samaya! Eighteen mixtures and food poisons, of the star constellations, nāgas, yaksha assemblies, when protecting against seeing, touching, and exhaling poisons, on the lotus moon in the heart of the dakini, White Tara, the Great Peacock, two feet horse stance cross-legged, right hand supreme generosity, left hand then, symbolizing the Three Jewels bestowing refuge, holding a gazelle, full moon, marked Utpala flower. Light radiates, pacifying the poisons of the animate and inanimate, visualize destroying without remainder. Root mantra ending: Sarva Viṣa Tāra Phaṭ (Tibetan: སརྦ་བི་ཥ་ཏཱ་ར་ཕཊ, Sanskrit Devanagari: सर्व विष तार फट, Sanskrit Romanization: sarva viṣa tāra phaṭ, Chinese literal meaning: All Poison Deliverance Phaṭ). Homage, recite to the ocean of gods! When dispelling poison, connect with the vase empowerment, wash with water, the peacock performs the activity, Ho (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Chinese literal meaning: Ho)! All obstacles rely on poison, the cause of poison is affliction, with this supreme wisdom medicine, may the realm of sentient beings be without poison! Homage, recite the mantra chain a hundred times. Samaya! The nineteenth eliminates disputes and, all bad dreams. In the heart of the dakini (page 425) Oṃ (Tibetan: འུྃ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) on the lotus moon, Jetsun Mipham Gyalmo White, two feet horse stance cross-legged, right hand supreme generosity, left hand then, symbolizing the Three Jewels bestowing refuge, holding a white umbrella on an Utpala flower. With various vajra chachas, destroying the power of the others, with head ornaments and other eight ornaments, protecting as if wearing majestic armor, disturbing the root channels, winds, and bindus, visualize eliminating bad dreams. With head ornaments and other eight ornaments, protecting as if wearing majestic armor, disturbing the root channels, winds, and bindus, visualize eliminating bad dreams. Earrings, armlets two, hand and foot bracelets two, necklace, belt, Bati lower skirt, etc. Root mantra ending: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Rakṣa Rakṣa Māṃ Svāhā (Tibetan: རཀྵ་རཀྵ་མཱཾ་སྭཱ་ཧཱ, Sanskrit Devanagari: रक्षा रक्षा मां स्वाहा, Sanskrit Romanization: rakṣa rakṣa māṃ svāhā, Chinese literal meaning: Protect Protect Me Svāhā)! Homage, recite to the assembly of gods! Samaya! The twentieth eliminates epidemics, on the lotus moon in the heart of the dakini,
Chinese
顶礼红色黄色山居女神，双足马步跏趺坐，右手施胜印，左手是，三宝象征施救印，安住于乌巴拉花之上的食物堆。日月双眼睁大，降伏病魔，以太阳般燃烧的光芒，以山为食，从月亮中流出甘露之流。思维根本咒：香布尔，纳拉达热玛诺哈拉吽哈拉梭哈。顶礼日月，念诵百万遍。二十一尊，赎回病人的魂寿。空行母心间的莲花月轮之上，光芒四射的女神，身色洁白，身语意发出嗡阿吽。双足马步跏趺坐，右手施胜印，左手是，三宝象征施救印，安住于乌巴拉花之上，手持金鱼。从三个字中发出光芒，鬼怪和僵尸夜叉等，偷走病人的魂和寿命，观想如数奉还。嗡 贝玛 约给尼 达热 德达热 德热 玛热哉 策 仲 内扎 梭哈。寿命用箭来代替，魂用绿松石来代替，在地方的供奉处悬挂经幡彩箭。缘起用赎命羊来占卜。未成就者反复念诵并努力。在禅修间隙，供奉美好的替身像，美好的替身像，供奉食物残渣和断线，用龙脑香加持三巴拉，念诵一百零八遍，每次念诵后回向。吽，拿走吧，拿走吧，有力量者们，贪欲和执着和迷恋，记忆和抓住不放以及思考和接触，使之平静和寂灭和解脱。这样想着度母，合掌，最后三次放置，拍手并丢入流水中。赎回生命并驱逐邪魔，遣除非时而死。萨玛雅，嘉嘉嘉。如果佩戴，则能守护不顺之方，如果见到，则能从罪恶中解脱。母眷的吉祥轮，也被称为见解脱轮。在空行母聚集的凶险时刻，在七层外环的中央，四瓣莲花的中央和第五个，其中有五光的明点之界，五部佛母的种子字是，当（藏文：ཏཱཾ，梵文天城体：ताम，梵文罗马拟音：tāṃ，汉语字面意思：塔姆）字位于中央（428）时书写。其外是第一个外环，嗡 贝玛 洛给尼 嘉纳瓦拉合 吽，顶礼圣救度母，嗡 达热 德 梭哈，顶礼三宝，顶礼阿雅 瓦洛吉特 瓦拉雅，菩提萨埵雅，玛哈萨埵雅，玛哈嘎如尼嘎雅，嗡 达热 德达热 德热 芒 哲 萨瓦 杜
English
Homage to the red-yellow mountain hermitage goddess, with both feet in a horse-stance cross-legged posture, the right hand in the supreme generosity mudra, the left hand is, the three jewels symbolizing refuge (426) generosity mudra, residing on an utpala flower, a mound of food. With eyes wide like the sun and moon, subduing the lord of disease, with light blazing like the sun. Nourished by mountains, a stream of nectar arises from the moon. Think of the root mantra: Shambur, Nala Tare Mano Hara Hum Hara Svaha. Homage to the sun and moon, recite a million times. Twenty-one, ransom the life force of the sick. On the lotus moon disc in the heart of the dakini, the radiant goddess, body color white, from body, speech, and mind, emanate Om Ah Hum. Both feet in a horse-stance cross-legged posture, the right hand in the supreme generosity mudra, the left hand is, the three jewels symbolizing refuge generosity mudra, residing on an utpala flower, holding a golden fish. From the three syllables emanate light, ghosts and zombies, yakshas, etc., steal the life force and lifespan of the sick, visualize returning them completely. Om Pemo Yogini Tare Tuttare Ture Mari Tzai Tze Bhrum Nri Dza Svaha. Life is replaced by an arrow, the life force by turquoise, hang silk banners and colored arrows at the place of the local support. The interdependent ransom sheep is examined. The unaccomplished repeat and strive in between. During meditation breaks, offer a good substitute effigy, a good substitute effigy, offer food scraps and broken threads, bless with dragon incense Sambhara, recite one hundred and eight times, dedicating each recitation. Hum, take it, take it, powerful ones, desire and attachment and infatuation, memory and holding on and thinking and touching, make it peaceful and pacified and liberated. Thinking of Tara in this way, join palms, finally place three times, clap hands and throw into flowing water. Ransom life and expel demons, avert untimely death. Samaya, Gya Gya Gya. If worn, it protects against unfavorable directions, if seen, it liberates from sins. The auspicious wheel of the mother retinue is also called the "Seeing Liberates" chakra. At the dangerous time of dakini gatherings, in the center of the seven-layered outer ring, in the center of the four-petaled lotus and the fifth, within which is the sphere of five-colored bindus, the seed syllables of the five consorts are, when the (Tibetan: ཏཱཾ, Devanagari: ताम, Romanized Sanskrit: tāṃ, Literal meaning: Tam) syllable is located in the center (428), write. Outside of that is the first outer ring, Om Pemo Logini Jnanavarahi Hum, Homage to Arya Tare, Om Tare Ti Svaha, Homage to the Three Jewels, Homage to Arya Avalokiteshvaraya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya, Om Tare Tuttare Ture Mam Krite Sarva Dushta.