English
From the nectar (397)Oṃ (Tibetan: འུྃ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡) that arises from the first letter of the name adorned with a dot, may it effortlessly inspire all and become a potent source for fulfilling the joy of the deities. Scatter the inner offering, and recite seven times Oṃ (Tibetan: འུྃ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡) Ā (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese Meaning: 阿) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese Meaning: 哈) Ho (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Literal Chinese Meaning: 呵) Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese Meaning: 啥)! Light the fire that accords with the activity, Ā (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese Meaning: 阿). All dharmas are unborn in their own nature, in the embrace of the sovereign mother of the sphere of space, the means for perfecting the four activities. In the space of the eye and Mākī, the fire deity who has abandoned face and hands, is the great mother, the white-clad one. With the conduct of the vow-bound Tārā, in the embrace of blazing co-emergence. A palace beyond cause and condition, a single (398) bindu, the door to the dharmadhātu, in the center of the palace blazing with great bliss, upon a lotus blooming with pistils, on a sun seat, the chief of the ḍākinīs, in the realm of the dharmakāya, Samantabhadrī, in the field of the sambhogakāya, Vajravārāhī, in the nirmāṇakāya, Yeshe Tsogyal. One face, two hands, body red in color, naked, in a posture of equality, a face of intense desire and laughter, the right hand holding a skull drum, directing it towards the ear and playing it, the left hand's curved knife handle, leaning on the hip, swaying exceedingly, bhaga expanded, breasts protruding, adorned with jewels and youth, a garland of white lotuses hanging down, six bone ornaments beautiful on the body, dark and oiled hair braided, a jewel tiara radiant, the central channel's eye gazing at the dharmadhātu, the sambhogakāya's eye subduing beings, the nirmāṇakāya's eye attracting the three realms, on the body, the maṇḍala of the tantras complete, surrounded by a million (399) Oṃ (Tibetan: འུྃ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡) hundreds of thousands of vast ḍākinīs. Lineage lord, Padma Thötreng Tsal, Ācārya, young, white, clear, smiling, Heruka playing the hand drum, vow and wisdom inseparable, by merely meditating, attain accomplishment. Invocation: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽)! The name of the land is India, the supreme sacred place, the land of Oḍḍiyāna, the foremost of ḍākinīs at Dhūmatala, the supreme continent of Jambudvīpa, in reality, the Sukhāvatī of Akanishtha, in appearance, a place of emanation of Khechara, from all the places where you dwell joyfully, Dharmakāya, great mother, Yeshe Tsogyal, together with a retinue of a million ḍākinīs, please come to bestow blessings, bestow blessings in this supreme place, please grant me the four empowerments, dispel obstacles of demons and wrong paths, please grant common and supreme accomplishments! Oṃ (Tibetan: འུྃ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡)!