Chinese
哩！ 识清净之内心四者中， 四境清净之心母相拥抱， 眼为倾心之女， 耳为金刚手之二侍女， 鼻为虚空藏之念珠女， 舌为观世音之舞女， 左方根之四脉中， 根清净之外心四者中， 四时清净之心母相拥抱，(350) 眼为慈爱之焚香女， 耳为除障具火苗者， 鼻为普贤光明女， 舌为文殊甘露水女， 额头与舌及心间与， 脐间密处足心左， 六道与五毒， 于悭吝见地清净之， 明智之士能仁六者， 四肢上对有情之， 身体之识相与， 根触所触之四识， 境净门者四父尊， 常断见与我见与， 相执见者境净母， 右手阎罗铁钩母， 左手大力绢索母， 左足马头明王铁索母， 右为甘露旋绕铃， 具足四无量之事业。 所净能净圆满后， 成就圆满三座具足之神， 显现而自性无有而明， 其之毛孔中， 饮血部多之坛城乃， 无余无剩而圆满， 一切身色手(351)嗡！（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 标识与， 变化不定幻化乃， 自生自现大者也， 百千广阔之空行围绕， 种姓主莲花颅鬘力， 阿阇黎童颜白净笑， 嘿汝嘎巴钹铃摇， 誓言智慧二无别， 仅修即获诸成就， 萨玛雅。 第五迎请以渴念心， 吽！（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 境之名为印度境， 处之殊胜乌仗那处， 度母塔拉空行之城， 洲之胜洲赡部洲， 义为密严极乐刹， 相为虚空行化身处， 欢喜安住之诸境中， 法身大乐佛母措嘉玛， 百千空行眷属及， 为作加持祈请降临， 于此胜地降加持， 祈请赐予成就我四灌顶， 遣除魔障邪祟诸违缘， 祈赐殊胜共同诸成就(352)， 嗡阿吽班杂嘉纳达吉尼诶阿热利贝贝扎！（藏文：ཨོཾ་ཨཱཧཱུྃ་བཛྲ་ཛྙཱ་ན་ཌཱཀྐི་ནི་ཨེ་ཨ་ར་ལི་ཕེ༚་ཕེ༚་ཛ，梵文天城体：ॐ आः हूँ वज्रज्ञान डाकिनी ए अरलि फे फे ज，梵文罗马拟音：oṃ āḥ hūṃ vajrajñāna ḍākinī e arali phe phe ja，汉语字面意思：嗡 阿 吽 班杂 嘉纳 达吉尼 诶 阿热利 贝 贝 扎） 第六安住祈请作礼赞， 霍！ 本初誓言
English
la! In the four pure inner minds of consciousness, The four pure realms embrace the mind-mothers. The eye is the heart-attracting woman, The ears are the two hand-vajra maidens, The nose is the garland woman of Nam-nying, The tongue is the dancer of Chenrezig. In the four roots of the left-side senses, In the four pure outer minds of the senses, The four pure times embrace the mind-mothers. (350) The eye is the incense-burning woman of love, The ear is the one with the flame that dispels obscurations, The nose is the Kuntuzangpo Aloke, The tongue is the Manjushri scented water woman. The forehead, tongue, and heart, and The navel, secret place, left foot sole, The six realms and the five poisons, In the pure place of the stinginess view, The six enlightened beings of wisdom, On the four limbs of sentient beings, The consciousness aspect of the body, and The four senses of touch and touch-consciousness, In the pure place, the four father gatekeepers, The eternalist and nihilist views, and the self-view, and The characteristic view, the pure place mother, The right hand is the Yama iron hook woman, The left hand is the powerful rope woman, The left foot is the Hayagriva iron chain woman, The right is the nectar swirling bell, Possessing the activity of the four immeasurables. From the perfection of what is purified and the purifier, The fully accomplished deity with the three complete seats, Appears but is clear without inherent existence, In the pores of its hair, The mandala of the blood-drinking lineage is Completely without remainder. All body colors, hands (351) Oṃ! (Tibetan: ཨོཾ，Sanskrit Devanagari: ओ，Sanskrit Romanization: oṃ，Literal Chinese meaning: 嗡) Signs and, The uncertain transformations are illusion, Self-arisen, self-appearing great one. Surrounded by hundreds of thousands of vast dakinis, The lineage lord Padma Totreng Tsal, Acharya Zhonnu, white and clear smile, Heruka Pa, cymbals and bells ringing, Samaya and wisdom are inseparable, By merely meditating, attain accomplishments, Samaya. Fifth, invitation with longing mind, Hūṃ! (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हूँ，Sanskrit Romanization: hūṃ，Literal Chinese meaning: 吽) The name of the land is the land of India, The supreme place is the place of Oddiyana, The city of dakinis, Dhuma Thala, The supreme continent of continents, Ngayab Ling, The meaning is Akanishta Sukhavati, The appearance is the place of emanation of Khechara, From all the lands where you joyfully reside, The Dharmakaya Great Mother Tsogyal Ma, With hundreds of thousands of dakini retinues, To bestow blessings, please come, Bestow blessings in this supreme place, Grant me the four empowerments for accomplishment, Pacify obstacles, evil influences, and hindrances, Grant supreme and common accomplishments (352), Oṃ āḥ hūṃ vajrajñāna ḍākinī e arali phe phe ja! (Tibetan: ཨོཾ་ཨཱཧཱུྃ་བཛྲ་ཛྙཱ་ན་ཌཱཀྐི་ནི་ཨེ་ཨ་ར་ལི་ཕེ༚་ཕེ༚་ཛ，Sanskrit Devanagari: ॐ आः हूँ वज्रज्ञान डाकिनी ए अरलि फे फे ज，Sanskrit Romanization: oṃ āḥ hūṃ vajrajñāna ḍākinī e arali phe phe ja，Literal Chinese meaning: 嗡 阿 吽 班杂 嘉纳 达吉尼 诶 阿热利 贝 贝 扎) Sixth, abiding, requesting, prostrating, Ho! Primordial samaya
Chinese
智慧者，无二金刚座，空行母心之幻化中，礼敬俱生者。那摩那嘛吽！第七供养欲妙，霍！显现世间一切法，化为五欲之庄严，心之如意大宝藏，供养无取舍之喜悦。班杂嘉纳达吉尼布贝（藏文：བཛྲ་ཛྙཱ་ན་ཌཱཀྐི་ནི་པུཥྤེ་，梵文天城体：वज्रज्ञानडाकिनीपुष्पे，梵文罗马拟音：vajrajñānāḍākinīpuṣpe，汉语字面意思：金刚智空行母花）乃至响。大印红菩提五供品，一切供品阿吽！第八赞颂并祈愿，吽！诸佛之母金刚瑜伽母，化为各种母性般若波罗蜜多，喜悦贪恋欢笑之姿态，礼赞供养莲花生之佛母。见之夺人心魄，具足妙相之庄严，闻之解脱，无碍表法之语，念之生起乐空智慧之心，赞颂空行母之主，卡钦萨。 (353)十六喜乐之最胜使者，与明光幻化之禅定相伴，内外他三脉气明点之界，愿皆清净于普贤王母之界。如此修持之念诵观想为：自身空行母之心间，黑蓝猪面持刀颅器者，心间中央喜旋വം（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം），字周围咒鬘旋转之光芒，令本尊之显现执着清晰，催动本性上师之意续，彼处放光成办二利，上师之身降下甘露之饰，降下无漏大乐，以四喜之作用，体验四灌之智慧。嗡 贝玛 约给尼 嘉纳 瓦Ra合 吽！（藏文：ཨོཾ་པདྨོ་ཡོ་གི་ནི་ཛྙཱ་ན་ཝཱ་རཱ་ཧཱི་ཧཱུྃ，梵文天城体：ओं पद्मो योगिनि ज्ञानवाराही हूँ，梵文罗马拟音：oṃ padmo yogini jñānavārāhī hūṃ，汉语字面意思：嗡 莲花 瑜伽母 智慧 瓦Ra合 吽！）如是根本咒与，于身坛城而观想，嗡 咕雅 嘉纳 菩提 资达 玛哈 苏卡 汝汝汝 吽 贝 吽！（藏文：ཨོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ，梵文天城体：ओं गुह्यज्ञानबोधिचत्त महासुखरुलुलु हूँ भ्यो हूँ，梵文罗马拟音：oṃ guhyajñānabodhicitta mahāsukharulurulu hūṃ bhyo hūṃ，汉语字面意思：嗡 秘密智慧菩提心 大乐 汝汝汝 吽 贝 吽！）王之总集梵天之灌顶，于无需授予之法性上，安住等性之钉，无需众多生圆次第之名相，仅此一法便可获得成就，萨玛雅！ 虽有无量次第之征相，然于胜义之意不动摇，与共同空行母之聚集，以及尽所有之智慧界显现，显现为表法与法身，体验喜悦，心满意足，觉性清明，成就空行等八功德，真实成就且于梦中，与红衣女子相会，获得花朵、海螺、水晶等，自在。
English
The wise one, the non-dual Vajra seat, In the miraculous display of the Dakini's mind, I prostrate to the co-emergent one. Namo Nama Hum! Seventh, offering desirable objects, Ho! All phenomena of appearance and existence, Manifest as the adornment of the five desires, The great wish-fulfilling treasure of the mind, Offering the joy without acceptance or rejection. Vajra Jnana Dakini Pushpe (Tibetan: བཛྲ་ཛྙཱ་ན་ཌཱཀྐི་ནི་པུཥྤེ་, Sanskrit Devanagari: वज्रज्ञानडाकिनीपुष्पे, Sanskrit Romanization: vajrajñānāḍākinīpuṣpe, Literal Chinese Meaning: Vajra Wisdom Dakini Flower) and so on to Sound. Maha Mudra Rakta Pancha Balinta Sarva Puja Ah Hum! Eighth, praising and making aspirations, Hum! Mother of all Buddhas, Vajrayogini, Transforming into various mothers, Prajnaparamita, The Queen Mother who delights in attachment and laughter, I prostrate and praise the consort of Lotus Buddha. Captivating the mind with sight, possessing the splendor of auspicious marks, Liberating upon hearing, the unobstructed language of symbols, Generating the wisdom of bliss and emptiness upon remembrance, I praise the queen of Dakinis, Kharchen Za. (353) The supreme messenger of the sixteen joys, Accompanied by the clear light illusory Samadhi, May the inner, outer, and other three channels, winds, and bindus, Be purified into the realm of Samantabhadri. Thus, the recitation contemplation for accomplishment is: In the heart of the self as Dakini, The dark blue sow-faced one, holding a knife and skull cup, In the center of the heart, the joy-swirling Vam (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese Meaning: Vam), Surrounded by the light of the rotating mantra garland, Making the appearance and attachment to the deity clear, Arousing the mind-stream of the lineage master, From that, light radiates, accomplishing the two benefits, From the body of the master, the adornment of nectar descends, Descending the great bliss of non-leakage, Through the activity of the four joys, Experiencing the wisdom of the four empowerments. Om Pemo Yogini Jnana Varahi Hum! (Tibetan: ཨོཾ་པདྨོ་ཡོ་གི་ནི་ཛྙཱ་ན་ཝཱ་རཱ་ཧཱི་ཧཱུྃ, Sanskrit Devanagari: ओं पद्मो योगिनि ज्ञानवाराही हूँ, Sanskrit Romanization: oṃ padmo yogini jñānavārāhī hūṃ, Literal Chinese Meaning: Om Lotus Yogini Wisdom Varahi Hum!) Thus, the root mantra and, Focusing on the body mandala, Om Guhya Jnana Bodhicitta Maha Sukha Rulu Rulu Hum Bhyo Hum! (Tibetan: ཨོཾ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ, Sanskrit Devanagari: ओं गुह्यज्ञानबोधिचत्त महासुखरुलुलु हूँ भ्यो हूँ, Sanskrit Romanization: oṃ guhyajñānabodhicitta mahāsukharulurulu hūṃ bhyo hūṃ, Literal Chinese Meaning: Om Secret Wisdom Bodhicitta Great Bliss Rulu Rulu Hum Bhyo Hum!) The general infusion of the king's method, On the Dharmata without empowerment, The nail of abiding in equanimity, No need for many names of generation and completion stages, Through this one alone, accomplishment is attained, Samaya! Although there are countless sequences of signs, The mind does not waver from the supreme meaning, With the gathering of common Dakinis, And the bursting forth of the realm of knowing all that exists, Appearance arises as symbols and Dharmakaya, Experiencing joy, contentment, and clear awareness, Accomplishing sky-faring and other eight qualities, Actually accomplishing and in dreams, Meeting with red women, Finding flowers, conches, and white crystal, Mastery.