English
Meditate on residing in a surrounding manner. ༈ The second is taking refuge: The actual Three Jewels, the Sugata Three Roots, The nature of the channels, winds, and bindus, Bodhicitta, In the mandala of essence, nature, and compassion, Until the essence of enlightenment, I take refuge. The nature of the channels, winds, and bindus, Bodhicitta, In the mandala of essence, nature, and compassion, Until the essence of enlightenment, I take refuge. Three times. The third is generating the mind of enlightenment: HO! Various appearances, like false images of the moon in water, Wandering beings in the cycle of continuous offspring, In order to rest in the realm of self-awareness and clear light, From the faith of the four immeasurables, I generate the mind of enlightenment. Three times. The fourth (249) OM, is the Vajrasattva meditation and recitation: AH! Myself as an ordinary being, on the crown of my head, On a white lotus and moon seat, From HUNG (ཧཱུྃ，梵文天城体：हुं，梵文罗马音：hūṃ，literal meaning: Hūṃ) arises the Lama Vajrasattva, White and clear, the Sambhogakaya, Holding a vajra and bell, embracing the consort, I pray for refuge in you, purify my sins, With strong remorse, I confess, From now on, even if my life is at stake, I will refrain, On the full moon in your heart, The syllable HUNG (ཧཱུྃ，梵文天城体：हुं，梵文罗马音：hūṃ，literal meaning: Hūṃ) is surrounded by mantras at the end, By reciting and stimulating the lineage with mantras, From the union of bliss and play of the father and mother, A cloud of nectar-like bodhicitta, Like camphor powder, drips down, For myself and the sentient beings of the three realms, The cause of karma, afflictions, and suffering, Diseases, evil spirits, sins, obscurations, faults, and defilements, I pray that they may be completely purified. ༈ After that, focusing on the mantra garland, recite: OM (ཨོཾ，梵文天城体：ओ，梵文罗马音：oṃ，literal meaning: Om) VAJRA (བཛྲ，梵文天城体：वज्र，梵文罗马音：vajra，literal meaning: Vajra) SATTVA (སཏྭ，梵文天城体：सत्त्व，梵文罗马音：sattva，literal meaning: Heroic) SAMAYA (ས་མ་ཡ，梵文天城体：समय，梵文罗马音：samaya，literal meaning: Vow), MANUPALAYA (མ་ནུ་པཱ་ལ་ཡ，梵文天城体：मनुपालय，梵文罗马音：manupālaya，literal meaning: Protect me), VAJRA (བཛྲ，梵文天城体：वज्र，梵文罗马音：vajra，literal meaning: Vajra) SATTVA (སཏྭ，梵文天城体：सत्त्व，梵文罗马音：sattva，literal meaning: Heroic) TVENOPATISTHA (ཏེ་ནོ་པ་ཏིཥྛ，梵文天城体：तेनोपतिष्ठ，梵文罗马音：tenopatiṣṭha，literal meaning: Please abide), DRIDHO ME BHAWA (དྲྀ་བྷོ་མ་བྷ་ཝ，梵文天城体：दृढो मे भव，梵文罗马音：dṛḍho me bhava，literal meaning: Make me firm), SUTOSHYO ME BHAWA (སུ་ཏོ་ཥྻོ་མེ་བྷཱ་ཝ，梵文天城体：सुतोष्यो मे भव，梵文罗马音：sutoṣyo me bhava，literal meaning: Make me pleased), (250) SUPOOSHYO ME BHAWA (སུ་པོ་ཥྻོ་མ་བྷཱ་ཝ，梵文天城体：सुपोष्यो मा भव，梵文罗马音：supoṣyo mā bhava，literal meaning: Make me flourish), ANURAKTO ME BHAWA (ཨ་ནུ་རཀྟོ་མེ་བྷཱ་ཝ，梵文天城体：अनुरक्तो मे भव，梵文罗马音：anurakto me bhava，literal meaning: Be affectionate to me), SARVA SIDDHI ME PRAYACCHA (སརྦ་སིདྡྷི་མེ་པྲ་ཡཙྪ，梵文天城体：सर्व सिद्धि मे प्रयच्छ，梵文罗马音：sarva siddhi me prayaccha，literal meaning: Grant me all accomplishments), SARVA KARMA SU CO ME CITTAM (སརྦ་ཀརྨ་སུ་ཙོ་མེ་ཅིཏྟཾ，梵文天城体：सर्व कर्म सु चो मे चित्तं，梵文罗马音：sarva karma su co me cittaṃ，literal meaning: Make my mind good in all actions), SHRIYÉ KURU HUNG (ཤྲཱི་ཡེ ཀུ་རུ་ཧཱུྃ，梵文天城体：श्रिय कुरु हुं，梵文罗马音：śriye kuru hūṃ，literal meaning: Bestow prosperity HUNG), HA HA HA HA HA (ཧ་ཧ་ཧ་ཧ་ཧ，梵文天城体：ह ह ह ह ह，梵文罗马音：ha ha ha ha ha，literal meaning: Ha Ha Ha Ha Ha), BHAGAWAN (བྷ་ག་ཝ་ན，梵文天城体：भगवन्，梵文罗马音：bhagavan，literal meaning: Blessed One), SARVA TATHAGATA VAJRA MA ME MUNCA VAJRI BHAWA (སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་མཱ་མེ་མུཉྩ་བཛྲི་བྷ་ཝ，梵文天城体：सर्व तथागत वज्र मा मे मुञ्च वज्री भव，梵文罗马音：sarva tathāgata vajra mā me muñca vajrī bhava，literal meaning: All Tathagata Vajra, do not abandon me, make me a Vajra holder), MAHA SAMAYA SATTVA AH (མ་ཧཱ་ས་མ་ཡ་སཏྭ་ཨ，梵文天城体：महासमय सत्त्व अ，梵文罗马音：mahāsamaya sattva a，literal meaning: Great Vow Heroic AH), In this way, with focused attention and one-pointed devotion, without being distracted by other thoughts, recite this hundred-syllable mantra as much as possible. Finally, pray: Protector, due to my ignorance and delusion, I have violated and broken my vows, Lama Protector, please protect me, Chief Vajra Holder, Possessing the nature of great compassion, I take refuge in the Lord of beings, All the broken vows of body, speech, and mind, root and branch, I confess them all. Sins, obscurations, faults, defilements,
Chinese
祈请一切眷属皆得清净。如是说后，金刚萨埵欢喜而笑，说道：种姓之子，汝之罪障、过患一切皆已清净。赐予加持后化光融入自身。缘起（251）嗡（藏文：འུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。自身也从吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为如虚空明镜中之影像般的金刚萨埵，心间吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字周围四字明咒清晰，放射光芒。观想三界有情器世界皆成金刚萨埵五智的所依与能依之自性而成就。念诵：嗡 班匝 萨埵 吽（藏文：ཨོཾ་བཛྲ་སཏྭ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajrasattva hūṃ，汉语字面意思：嗡 班匝萨埵 吽），尽力念诵后安住于平等舍。第五，献曼茶罗：嗡 阿 吽（藏文：ཨོཾ་ཨཱཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）。三千大千世界百俱胝刹土，充满七宝及天人财富，我将自身及受用一切供养，愿获转法轮之王位。密严大乐庄严刹土，具足五种决定五部佛，无量欲妙供云，以此供养，愿能享用报身刹土。显有清净童瓶身，大悲无尽法性之庄严，身与（252）明点执着皆清净刹土，以此供养，愿能享用化身刹土。如是三轮清净之智慧供养。第六，积累库苏鲁之会供：啪的（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪的）。舍弃对身体的执着，降伏天魔，心从梵穴而出，进入法界。降伏死主之魔，化为忿怒尊，右手以弯刀降伏烦恼魔，以弯刀割断色蕴之魔，左手以事业手印持颅器，置于三身人头之灶上，内中充满三千世界的“嗡（藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：嗡）”字之血肉，以短阿（藏文：ཨ་ཐུང་，梵文天城体：，梵文罗马拟音：a thuṃ，汉语字面意思：短阿）和“吽（藏文：ཧཾ，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：吽）”字融化为甘露，以三字之力量加持、增长、转变。嗡 阿 吽（藏文：ཨོཾ་ཨཱཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽），念诵无数后，啪的（藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪的）。向上供养，圆满供养处宾客之意愿，圆满会供，获得殊胜共同成就，向下令轮回之宾客欢喜，清净业债，特别是令作害之魔类满足，疾病魔障及违缘于法界中寂灭，恶缘及我执化为灰尘。最后（253）嗡（藏文：འུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。一切供养者与供养处，皆于本性大圆满中不作改变，阿（藏文：ཨཱ，梵文天城体：，梵文罗马拟音：ā，汉语字面意思：阿）。如是安住。此乃
English
Please purify all the retinues and lands. After saying this, Vajrasattva smiled with joy and said: "Son of the lineage, all your sins, obscurations, and transgressions are purified." He bestowed blessings and dissolved into light, merging into oneself. The cause (251) is Hūṃ (藏文：འུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽). From Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽), one's own self also transforms into Vajrasattva, like a reflection in a clear mirror. At the heart, the four seed syllables surrounding Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) are clear, radiating light. Contemplate that the three realms, along with their contents, are enlightened as the nature of the support and supported of Vajrasattva's five wisdoms. Recite: Oṃ Vajrasattva Hūṃ (藏文：ཨོཾ་བཛྲ་སཏྭ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajrasattva hūṃ，汉语字面意思：嗡 班匝萨埵 吽) as much as possible, and finally rest in equanimity. Fifth, offering the mandala: Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽). Hundreds of millions of realms in the three thousand worlds, filled with the seven precious jewels and the wealth of gods and humans, I offer my body and possessions entirely, may I attain the sovereignty of turning the wheel of Dharma. The Akaniṣṭha pure land of great bliss, possessing the five certainties and the assembly of the five families, immeasurable clouds of desirable offerings, by offering this, may I enjoy the Sambhogakāya realm. The pure youthful vase body of appearance and existence, the unceasing compassion, the ornament of the play of Dharma nature, the realm of pure perception of body and (252) bindu, by offering this, may I enjoy the Dharmakāya realm. Thus, the offering of wisdom that completely purifies the three spheres. Sixth, accumulating the Kusulu feast: Phaṭ (藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪的). By abandoning the clinging to the body, subdue the gods and demons, the mind emerges from the Brahma's gate and enters the space. Subdue the demon of the Lord of Death, transforming into a wrathful deity, the right hand subdues the demon of afflictions with a curved knife, the demon of the form aggregate is severed with a skull cup, the left hand holds a kapala in the manner of activity, placed on a stove of three human heads, inside is the Vaṃ (藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：嗡) of blood and flesh filling the three thousand worlds, melted into nectar by the short A (藏文：ཨ་ཐུང་，梵文天城体：，梵文罗马拟音：a thuṃ，汉语字面意思：短阿) and the syllable Haṃ (藏文：ཧཾ，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：吽), purified, increased, and transformed by the power of the three syllables. Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽), after reciting countless times, Phaṭ (藏文：ཕཊ，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪的). Upwards, fulfill the vows of the guests in the place of offering, complete the feast and attain supreme and common siddhis, downwards, please the guests of samsara and purify karmic debts, especially satisfy the harmful classes of demons, may diseases, evil spirits, and obstacles be pacified in the space, may adverse conditions and self-grasping be scattered into dust. Finally (253) Hūṃ (藏文：འུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽). All offerers and places of offering, without exception, are unaltered in the great perfection of their nature, Ā (藏文：ཨཱ，梵文天城体：，梵文罗马拟音：ā，汉语字面意思：阿). Thus, rest in equanimity. This is