Chinese
赐予的佛母，愿法之金刚母使您欢喜！咕噜 萨瓦 达塔嘎达 萨帕里瓦拉 班杂 达玛 达图 阿钵喇底恰 吽（藏文：གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་པ་རི་ཝཱ་ར་བཛྲ་དྷརྨ་དྷཱ་ཏུ་ཨཔྲ་ཏཱིཙྪ་ཧོ，梵文天城体：गुरु सर्व तथागत सपरिवार वज्रधर्म धातु अप्रतीच्छ हो，梵文罗马拟音：guru sarva tathāgata saparivāra vajradharma dhātu apratīccha ho，汉语字面意思：咕噜，一切，如来，眷属，金刚法，界，领受）。 第三，秘密供养是：紧接着，与诸天女一同嬉戏，显现为随之而来的四喜智慧之色。法性的歌声，桑和哈等声音。感受超越了快乐，以遍布滴乐之道的戒律之香。对俱生智完全体验和增长的味。以典故和意义相关的法性遍布轮回和涅槃的触觉。思维以内在无上的欲望使之欢喜。阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）方法和智慧不可分离。大乐智慧佛母的子宫。菩提心喜悦共同的供养。愿胜者海众欢喜！阿努拉嘎 萨瓦 班杂 吽 舍（藏文：ཨ་ནུ་རཱ་ག་སརྦ་པཉྩ་ཧཱུྃ་ཧྲཱིཐཱ，梵文天城体：अनुराग सर्व पञ्च हुं ह्रीः ठः，梵文罗马拟音：anurāga sarva pañca hūṃ hrīḥ ṭhaḥ，汉语字面意思：爱，一切，五，吽，舍）。 第四，普贤供云是：嗡，供养的大手印是。心之如意云团。十方所有（186）皆为佛土。柔软触碰则生乐。各种珍宝之基。美丽地书写和装饰。一切生起珍宝堆中燃烧。形状优美水池，殊胜智慧清凉。各种珍宝房屋。装饰和如意树的树林。歌声偈颂之音。帐篷，胜幢，衣服，伞。项链，顶饰，瑟摩多。食物和饮料的殊胜之物。极其华丽装饰的。如尘埃般众多的天神和天女。舞蹈等不可思议的。充满十方虚空界。广大地供养坛城本尊。具缘者以清晰的差别。次第或同时。与法界结合。观想供养的大手印。 第十八，赞颂是：凭借谁的恩德，大乐。瞬间即可显现。如上师珍宝般的身体。我向金刚持莲足顶礼。上师是佛，上师是法。同样，上师（187）是僧。一切的作者是上师。我向上师的身语意顶礼。被引导者们完全抛弃。趋向恶趣悬崖者。将他们与解脱之道完全连接的。伟大导师，我向您顶礼。处与非处
English
The mother who bestows. May the Vajra Mother of Dharma please you! Guru Sarva Tathagata Sapariwara Vajradharma Dhatu Apraticcha Ho (Tibetan: གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་པ་རི་ཝཱ་ར་བཛྲ་དྷརྨ་དྷཱ་ཏུ་ཨཔྲ་ཏཱིཙྪ་ཧོ, Sanskrit Devanagari: गुरु सर्व तथागत सपरिवार वज्रधर्म धातु अप्रतीच्छ हो, Sanskrit Romanization: guru sarva tathāgata saparivāra vajradharma dhātu apratīccha ho, Literal Chinese meaning: Guru, all, Thus Come One, retinue, Vajra Dharma, realm, receive). Third, the secret offering is: Immediately after, playing with the goddesses, the form that arises as the wisdom of the four joys that follow. The song of Dharma, the sounds of Sang and Ha, etc. The feeling transcends happiness, with the fragrance of discipline pervading the path of dripping bliss. The taste of fully experiencing and increasing co-emergent wisdom. The touch that pervades samsara and nirvana with the Dharma related to example and meaning. Think of pleasing it with the supreme inner desires. Ah (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah) method and wisdom are inseparable. The womb of the Great Bliss Wisdom Mother. The joyful, shared offering of Bodhicitta. May the assembly of victorious ones be pleased! Anuraga Sarva Panca Hum Hrih Thah (Tibetan: ཨ་ནུ་རཱ་ག་སརྦ་པཉྩ་ཧཱུྃ་ཧྲཱིཐཱ, Sanskrit Devanagari: अनुराग सर्व पञ्च हुं ह्रीः ठः, Sanskrit Romanization: anurāga sarva pañca hūṃ hrīḥ ṭhaḥ, Literal Chinese meaning: Love, all, five, Hum, Hrih). Fourth, the Samantabhadra offering cloud is: Om, the great mudra of offering is. A wish-fulfilling cloud of mind. All ten directions (186) are Buddha lands. Soft to the touch and blissful. The basis of various jewels. Beautifully written and decorated. Burning in a pile of all-arising jewels. A well-shaped pond, cool with excellent wisdom. Various jewel houses. Decorations and groves of wish-fulfilling trees. The sound of songs and verses. Tents, victory banners, clothes, umbrellas. Necklaces, headdresses, semoto. The best of foods and drinks. Extremely beautifully decorated. Gods and goddesses as numerous as dust. Inconceivable dances and so on. Filling the ten directions of space. Offering extensively to the deities of the mandala. With the distinction of clear fortune. Gradually or simultaneously. Combining with the Dharmadhatu. Meditate on the great mudra of offering. Eighteenth, the praise is: By whose kindness, great bliss. Arises in an instant. A body like a precious lama. I prostrate to the lotus feet of Vajradhara. The lama is the Buddha, the lama is the Dharma. Likewise, the lama (187) is the Sangha. The maker of all is the lama. I prostrate to the body, speech, and mind of the lama. Completely abandoned by the guides. Those who are heading towards the abyss of bad destinies. Connecting them completely with the path of liberation. Great guide, I prostrate to you. Place and non-place.
Chinese
了知，道路与非道的区分，比黑暗更黑暗，赞美您，我见之灯。 见到您的身体，显现转变，即使是寂静安眠的残渣，也说无间清净，顶礼离别即有意义的伟大者。 您的教言听闻后，知取舍，从重大罪行的悬崖中救护。 胜过稠密的装饰，文殊菩萨的拂尘器具在吗？或者那里的骨头？如果有一个拉邦巴，即使接触到，也能完全清净无间罪。 如是说。 顶礼灭道谛的自性，听闻解脱的伟大音声。 我虽努力也无法解脱，依靠您的心意，瞬间成熟。 获得信敬，证悟显现，顶礼离戏论不可思议者。 无数三劫中，以苦行，折磨诸根，顶礼难以驯服的金刚心，无误显现者。 上师央提，上师桑结仁波切，我没有其他的希望，请以慈悲之眼垂视，祈请从轮回的泥潭中救度。 今生的所有美好都能成就，没有障碍和违缘，临终时获得深奥的光明，请救度中阴的险道。 身语意所做的一切，恒常利益他人，愿所有因缘从今日起，转为菩提胜道。 我虽努力也难以解脱，怙主您以慈悲之船，愿无依无靠的我和所有众生，到达解脱的洲渚。 凡是对我生起信心者，无论是诽谤还是诋毁，愿他们没有罪障和烦恼，舍弃有海之流。 何时我仅凭名字，就能圆满众生的愿望，在充满十方的刹土中，降下供养云的雨。 愿以此善根，所有有情，从一切有中解脱，获得二种殊胜智慧，愿二利任运成就。 第十九，逝者，三世诸佛的自性上师，以及十方诸佛菩萨，请垂听我。 我某某从最初的迷惑开始，直到今天，由于无明的缘故。
English
Knowing, distinguishing between the path and the non-path, darker than darkness, I praise you, the lamp of self-view. Seeing your body, appearances transform, even the residue of peaceful sleep, is said to purify the five inexpiable sins. I prostrate to the great one whose departure is meaningful. Hearing your teachings, one knows what to accept and reject, and is saved from the abyss of great misdeeds. More than elaborate decorations, is the whisk and utensils of Manjushri there? Or the bones there? If there is a Rabjampa, even touching him will completely purify the five inexpiable sins. Thus it is said. I praise the very nature of the truth of cessation and path, the great sound of hearing and liberation. Though I strive, I cannot be liberated, but by relying on your mind, I mature in an instant. If faith and respect are obtained, realization arises, I prostrate to the one beyond elaboration, inconceivable. In countless three kalpas, through asceticism, tormenting the senses, I prostrate to the Vajra Mind, difficult to tame, who directly reveals the unerring. Lama Yangtig, Lama Sangye Rinpoche, I have no other hope, please look upon me with eyes of compassion, I pray to be liberated from the mire of samsara. May all the good of this life be accomplished, without obstacles and hindrances, and at the time of death, may I grasp the profound clear light, please liberate me from the dangerous path of the bardo. May all actions of body, speech, and mind, always benefit others, and may all circumstances, from this day forward, be transformed into the supreme path of enlightenment. Though I strive, it is difficult to be liberated, may you, the protector, with the ship of compassion, lead me, the helpless one, and all beings, to the island of liberation. Whoever has faith in me, whether they slander or defame me, may they be without sin and affliction, and abandon the stream of existence. Whenever I, by merely my name, fulfill the desires of beings, and in the realms filling the ten directions, may I rain down clouds of offerings. By this virtue, may all sentient beings, be completely liberated from all existence, and attain the two supreme wisdoms, may the two benefits be spontaneously accomplished. Nineteenth, the departed one, the essence of all Buddhas of the three times, the precious Lama, and the Buddhas and Bodhisattvas of the ten directions, please listen to me. I, so-and-so, from the beginning of delusion until this day, due to ignorance.