Chinese
手持颅器，头戴莲花瓣的软帽，左腋下以隐蔽的方式拿着三尖卡杖嘎，虹光中，（藏文：འུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）光芒、明点、光蕴中安住。外围五彩光网庄严的境中，化身的君臣二十五尊，以及汉藏的班智达、成就者、本尊、空行母、护法、誓言者如云般密集，于明空双运大乐中祈请。吽！邬金国的西北方，于莲花花蕊中，获得了稀有殊胜的成就，名为莲花生。周围众多空行母围绕，我将追随您而修持，祈请降临赐予加持。 咕噜莲花生悉地吽！（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啥！我身化为微尘数，以种种化身敬礼您。以实物陈设、意幻、禅定力，将显有世间作为供养的印契而献上。身语意三门的一切不善业，于光明法身中忏悔。以二谛所摄的，（140）一切善根皆随喜。劝请转动三乘法轮，乃至轮回未空之际，祈请勿入涅槃而住世。三世所积的一切善根，回向大菩提之因。至尊咕噜仁波切，您是所有佛陀的，慈悲加持汇聚之主，是所有众生唯一的怙主，身与受用、心与心房，毫无顾虑地献给您。从今直至未获菩提间，安乐痛苦、善恶、高低一切，至尊莲花生请垂念，我已无其他可依赖之处。如今恶劣的末法时代，无尽痛苦沉入泥潭，请从此处救护我，玛哈咕噜！赐予四种灌顶，具加持者，转移觉悟吧，具大悲者！清净二障吧，具能力者！何时寿命终结之时，（141）吽！（藏文：འུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 自显铜色吉祥山刹土，双运化身之净土中，基身金刚瑜伽母，化为明亮闪耀的光团，之后与至尊莲花生，无别大乐而成就，从安乐与空性的神变中，从大智慧的嬉戏中，将三界所有众生，作为引导的殊胜导师，至尊莲花生请赐予安慰，祈请文完毕。
English
Holding a skull cup, wearing a soft hat of lotus petals on the head, with a three-pointed khatvanga held in the left armpit in a concealed manner, in the rainbow light, reside in the expanse of (Tibetan: འུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) rays, bindus, and light clusters. In the expanse adorned by the outer network of five-colored light, the twenty-five emanated sovereigns and subjects, as well as the Indian and Tibetan pandits, siddhas, yidams, dakinis, dharma protectors, and oath-bound ones gather like clouds, I supplicate in the state of great bliss, the unity of clarity and emptiness. Hūṃ! In the northwest of the land of Oddiyana, in the lotus flower's pistil, you attained the extraordinary and supreme siddhi, and are known as Padmasambhava. Surrounded by many dakinis, I will practice following you. I supplicate you to come and bestow your blessings. Guru Padmasiddhi Hūṃ! Shrī! May my body be as numerous as dust particles in the fields, I prostrate with various emanations. Through the power of actual offerings, mental projections, and samadhi, I offer the phenomena of existence as a mudra of offering. All non-virtuous actions of body, speech, and mind, I confess in the state of clear light dharmakaya. All the collections of merit gathered by the two truths, (140) I rejoice in all of them. I urge you to turn the wheel of the three vehicles, until samsara is not empty, I pray that you do not pass into nirvana but remain. All the roots of virtue accumulated in the three times, I dedicate as the cause of great enlightenment. Noble Guru Rinpoche, you are the lord of compassion and blessings, the union of all Buddhas, the sole protector of all sentient beings, body, possessions, mind, and heart, I offer to you without hesitation. From now until I attain enlightenment, happiness and suffering, good and bad, high and low, Noble Padmasambhava, please be mindful, I have no other place to rely on. Now, in this degenerate age of evil, endless suffering sinks into the mire, please save me from this, Mahaguru! Bestow the four empowerments, O blessed one, transfer realization, O compassionate one! Purify the two obscurations, O powerful one! When the time of death comes, (141) Hūṃ! (Tibetan: འུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) In the self-appearing Copper-Colored Glorious Mountain realm, in the pure land of the union of the two kayas, may the base body transform into Vajrayogini, into a clear and radiant sphere of light, and then become inseparable from the noble Padmasambhava, attaining enlightenment in great bliss, from the miracles of bliss and emptiness, from the play of great wisdom, may I become the supreme guide, leading all sentient beings in the three realms. Noble Padmasambhava, please grant comfort, the supplication is complete.
Chinese
于心之中央祈请，非仅口头之语。 加持自心髓赐予，祈愿心愿得成！ 嗡啊吽 班匝咕噜贝玛悉地吽 (藏文：ཨོཾ་ཨཱ༔ཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，汉语字面意思：嗡啊吽 班匝 咕噜 贝玛 悉地 吽)，如是，不带谄诳，以全然交付之心念诵，如流水般不断念诵，并同时作观想接受四灌顶。若观想不清晰或生起昏沉等，则将一切显有情器，皆观为邬金(乌仗那)大士之身语意之游舞，清净显现，恒常祈请。当觉受愉悦、觉性清明之时，舍弃一切执着，安住于当下刹那之觉性。若遇痛苦、恶语、疾病等，则想此乃上师为我消除恶业之方便，心怀欢喜，意气轩昂，呼气并努力祈祷。若有邪魔作祟，则对其生起强烈慈悲，将其心与自身觉性融入上师之三身无别之中，断除能损害之分别念，精进祈祷金刚上师。恒常将所居之处观为铜色吉祥山(铜色吉祥山，即莲花生大士的净土)本身，不作寻常之想。如此则能成就净土。行走之时，观想于微尘般的佛土中穿梭。无论饮食，皆观为甘露之自性，供养于顶上上师。(143) 吽。睡眠之时，观想上师自梵穴降临，进入自身心间四瓣莲花之中。其光芒照耀自身及一切情器，净化为光明，于内光明融入之状态中安眠。若醒来，则断除散乱及梦境之延续，于光明之状态中扩展觉性。早晨起身之时，如鱼跃出水面，于地基、身体及净土之显现中，观想心间上师经由中脉升至头顶上方虚空，欢喜安住。总而言之，无论何时何地，皆应了知外在之器世界为铜色吉祥山之宫殿，内在之有情众生为勇士空行之聚会，秘密之心之起灭(144)皆为自解脱，如鸟迹般不留痕迹。
English
Pray from the center of your heart, not just with words. Bestow blessings from the depths of your heart, and grant the fulfillment of wishes! Oṃ āḥ hūṃ vajra guru padma siddhi hūṃ (藏文：ཨོཾ་ཨཱ༔ཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，汉语字面意思：嗡啊吽 班匝 咕噜 贝玛 悉地 吽). Thus, without deceit, with a completely surrendered mind, recite like the continuous flow of a river, and simultaneously visualize receiving the four empowerments. If the visualization is unclear or drowsiness arises, purify all appearances of sentient beings and the environment by seeing them as the play of the body, speech, and mind of the great Orgyen (Uddiyana), and constantly pray. When joy and clear awareness arise, abandon all attachments and rest in the present moment of awareness. If suffering, bad news, illness, etc., occur, think that the Lama is providing a means to exhaust my bad karma, be joyful, and exhale while diligently praying. If harmed by demons or obstacles, generate intense compassion for them, merge their minds with your own awareness into the indivisibility of the Guru's three bodies, cut off the root of harmful thoughts, and diligently pray to Vajra Guru. Always regard the place where you dwell as the Copper-Colored Mountain of Glory (Zangdok Palri, the pure land of Padmasambhava) itself, and do not view it as ordinary. By doing so, you will accomplish the pure land. When walking, visualize traversing through Buddha-fields as tiny as dust particles. Whatever you eat or drink, regard it as the nature of nectar and offer it to the Lama on your crown. (143) Hūṃ. When sleeping, visualize the Lama descending from the aperture of Brahma at the crown of your head and entering the four-petaled lotus in your heart. The light radiating from it purifies your body and all phenomena into luminosity, and rest in the state of inner luminosity merging. If you awaken, cut off the continuation of distractions and dreams, and expand awareness in the state of luminosity. When rising in the morning, like a fish leaping from water, visualize the Lama in your heart rising through the central channel to the space above the crown of your head, happily abiding there. In short, at all times and in all circumstances, know that the outer world is the palace of the Copper-Colored Mountain of Glory, the inner sentient beings are the assembly of heroes and dakinis, and the secret arising and dissolving of the mind (144) is self-liberated, like the traceless path of a bird.
Tibetan
པའི་ངང་ནས་སྙིང་པོ་བཛྲ་གུ་རུ་ཁོ་ན་ལ་འབད་ཅིང་ ཐུན་མཚམས་སུ་ཟངས་མདོག་དཔལ་རིའི་སྨོན་ལམ་འདོན་ཞིང་བསྔོ་བས་རྒྱས་འདེབས དུས་དང་དུས་མ་ཡིན་པ་སོགས་མདོར་ན་ནམ་འཆི་བ་ལ་བབས་པའི་ཚེ་གཞི་ལུས་རྡོ་རྗེ་རྣལ་འབྱོར་མའི་རྣམ་པ་འོད་ཀྱི་གོང་པུར་གྱུར་ནས་སྤྱི་བོའི་བླ་མ་ལ་བསྟིམས བླ་མ་རང་སེམས་གཉིས་སུ་མེད་པའི་ངང་ལ་ཤེས་པ་སྤྲོ་བསྡུ་དང་བྲལ་བར་བཞག་པ་ནི་འཕོ་བ་ཐམས་ཅད་ཀྱི་རྒྱལ་པོ་ཡིན་ལ འདི་ལྟ་བུའི་མན་ངག་ནི་བསྐྱེད་རིམ་གྱི་གནད རྫོགས་རིམ་གྱི་བཅུད གནས་ལུགས་ཀྱི་མ་ཚང་ མན་ངག་གི་མདུད་ཡིན་པས་ཆོས་སྒོ་བརྒྱད་ཁྲི་བཞི་སྟོང་ཞལ་བསྡུར་ཀྱང་གནད་འདི་ལས་ཟབ་པ་འབྱུང་མི་སྲིད་པའི་ཟབ་རྒྱ་ཡིན་པས་སྐལ་ལྡན་རྣམས་ཀྱི་སྙིང་ལ་གཅེས་པར་ཟུང་ཞིག་ཨེ་མ་ཀློང་ཆེན་སྙིང་གི་ཐིག་ལེ་ལས ཕྱི་སྒྲུབ་བླ་མའི་རྣལ་འབྱོར་སྐོར ཟབ་གཉན་བྱིན་རླབས་ཚན་ཁ་ཆེ འོད་གསལ་དབུ་མའི་ཕོ་བྲང་ (༡༤༥)འུྃ དུ ཤེས་རིག་པདྨ་ཐོད་ཕྲེང་གིས བྱིན་རླབས་བརྡ་བརྒྱུད་ཚུལ་དུ་གདམས འགྲོ་དོན་དུས་ལ་བབ་པའི་ཚེ ཐུགས་གཏར་ནམ་མཁའ་མཛོད་ཀྱི་སྒོ རྟེན་འབྲེལ་ཟབ་མོའི་རྐྱེན་གྱིས་ཕྱེད ཤིན་ཏུ་ཟབ་པའི་མཐར་ཐུག་གོ ས་མ་ཡ རྒྱ་རྒྱ་རྒྱ ༈ དབང་བཞི་ལེན་པའི་དམིགས་པ་ནི བླ་མ་ལ་གདུང་བ་དྲག་པོའི་རྐྱེན་གྱིས་བདག་ཉིད་ལ་བརྩེ་བས་རྗེས་སུ་དགོངས་ཏེ གུ་རུའི་སྨིན་མཚམས་ན་ཨོཾ་ཡིག་ཆུ་ཤེལ་ལྟ་བུར་འཆེར་བ་ལས་འོད་ཟེར་འཕྲོས རང་གི་སྤྱི་བོ་ནས་ཞུགས། ལུས་ཀྱི་ལས་དང་རྩའི་སྒྲིབ་པ་དག །སྐུ་རྡོ་རྗེའི་བྱིན་རླབས་ཞུགས། བུམ་པའི་དབང་ཐོབ། བསྐྱེད་རིམ་གྱི་སྣོད་དུ་གྱུར། རྣམ་སྨིན་རིགས་འཛིན་གྱི་ས་བོན་ཐེབས། སྤྲུལ་སྐུའི་གོ་འཕང་ཐོབ་པའི་སྐལ་བ་རྒྱུད་ལ་བཞག །མགྲིན་པ་ན་ཨཱ༔ཡིག་པདྨ་རཱ་ག་ལྟར་འབར་བ་ལས་འོད་ཟེར་འཕྲོས རང་གི་མགྲིན་པ་ནས་ཞུགས། (༡༤༦)ངག་གི་ལས་དང་རླུང་གི་སྒྲིབ་པ་དག །གསུང་རྡོ་རྗེའི་བྱིན་རླབས་ཞུགས། གསང་བའི་དབང་ཐོབ། བཟླས་བརྗོད་ཀྱི་སྣོད་དུ་གྱུར། ཚེ་དབང་རིགས་འཛིན་གྱི་ས་བོན་ཐེབས། ལོངས་སྤྱོད་རྫོགས་པའི་གོ་འཕང་གི་སྐལ་བ་རྒྱུད་ལ་བཞག །ཐུགས་ཀའི་ཧཱུྃ་ཡིག་ནམ་མཁའི་མདོག་ཅན་ལས་འོད་ཟེར་འཕྲོས། རང་གི་སྙིང་གནས་ཞུགས། ཡིད་ཀྱི་ལས་དང་ཐིག་ལེའི་སྒྲིབ་པ་དག །ཐུགས་རྡོ་རྗེའི་བྱིན་རླབས་ཞུགས། ཤེས་རབ་ཡེ་ཤེས་ཀྱི་དབང་ཐོབ། བདེ་སྟོང་ཙཎྜ་ལའི་སྣོད་དུ་གྱུར། ཕྱག་རྒྱའི་རིགས་འཛིན་གྱི་ས་བོན་ཐབས། ཆོས་སྐུའི་གོ་འཕང་གི་སྐལ་བརྒྱུད་ལ
Chinese
在这样的状态中，专注于根本金刚上师，在座间念诵铜色吉祥山的祈愿文，并通过回向来扩展。总之，无论何时死亡降临，基础之身转化为金刚瑜伽母的形态，化为光团，融入头顶的上师。在上师与自心无二无别的状态中，将觉性置于无有收放的状态，这是所有迁识之王。这样的口诀是生起次第的关键，圆满次第的精华，实相的完整，口诀的结。即使将八万四千法门汇集起来，也没有比这个更深的要诀，所以有缘者要珍藏于心。唉玛！从《龙钦心髓》中，外修上师瑜伽之部，甚深、严厉、加持力巨大，光明中脉的宫殿（145）嗡 杜，由智慧莲花颅鬘者，以加持传承的方式传授。当利益众生的时机成熟时，开启心藏虚空宝库之门，以甚深缘起的因缘开启。这是极其甚深的究竟之义。萨玛雅，嘉嘉嘉！四灌顶的观想：由于对上师强烈的虔诚，上师以慈悲心忆念我，从古汝的眉间，嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字如水晶般显现，放射出光芒，从自己的头顶进入。身体的业和脉的障碍得以清净。领受身金刚的加持。获得宝瓶灌顶。成为生起次第的法器。种下成熟解脱的种子。在相续中留下获得化身果位的机会。在喉间，阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字如红宝石般燃烧，放射出光芒，从自己的喉咙进入。（146）语言的业和气的障碍得以清净。领受语金刚的加持。获得秘密灌顶。成为念诵的法器。种下寿命自在的种子。在相续中留下获得报身果位的机会。在心间的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，如天空的颜色，放射出光芒。从自己的心间进入。意念的业和明点的障碍得以清净。领受意金刚的加持。获得智慧本智灌顶。成为乐空拙火的法器。种下手印的种子。在相续中留下获得法身果位的机会。
English
In that state, focus solely on the essential Vajra Guru, recite the prayer of the Copper-Colored Glorious Mountain during sessions, and expand through dedication. In short, whenever death approaches, the basic body transforms into the form of Vajrayogini, becoming a sphere of light, and merges into the Guru at the crown of the head. In the state where the Guru and one's own mind are inseparable, placing awareness in a state free from contraction and expansion is the king of all transfers of consciousness. Such instructions are the key to the generation stage, the essence of the completion stage, the completeness of reality, and the knot of instructions. Even if eighty-four thousand Dharma gates are gathered, there is no deeper key than this, so those with fortune should cherish it in their hearts. Ema! From the Longchen Nyingtik, the section on the outer practice of Guru Yoga, profound, severe, with great blessings, the palace of clear light central channel (145) Om Du, taught by Wisdom Lotus Garland in the manner of a transmission of blessings. When the time comes to benefit beings, open the door to the treasury of the heart's space, opened by the cause of profound dependent origination. This is the ultimate meaning of extreme profundity. Samaya, Gya Gya Gya! The visualization for receiving the four empowerments: Due to intense devotion to the Guru, the Guru, with compassion, remembers me, from the Guru's brow, the syllable Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) appears like crystal, radiating light, entering from the crown of my head. The karma of the body and the obscurations of the channels are purified. The blessings of the body Vajra are received. The vase empowerment is obtained. One becomes a vessel for the generation stage. The seed of the ripening liberation lineage is planted. The opportunity to attain the state of the Nirmanakaya is left in the lineage. In the throat, the syllable Ah (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal Chinese meaning: Ah) blazes like a ruby, radiating light, entering from my throat. (146) The karma of speech and the obscurations of the winds are purified. The blessings of the speech Vajra are received. The secret empowerment is obtained. One becomes a vessel for recitation. The seed of the life-force empowerment lineage is planted. The opportunity to attain the state of the Sambhogakaya is left in the lineage. In the heart, the syllable Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), like the color of the sky, radiates light. It enters from my heart center. The karma of mind and the obscurations of the bindus are purified. The blessings of the mind Vajra are received. The wisdom-gnosis empowerment is obtained. One becomes a vessel for bliss-emptiness Chandali. The seed of the mudra lineage is planted. The opportunity to attain the state of the Dharmakaya is left in the lineage.