English
By this supplication, may we obtain the essence of nectar arising from the melting substances, possessing the power to effortlessly accomplish supreme siddhis. Om Ah Hum (藏文：ཨོཾ་ཨཱཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Om Hum Svam Am Ham (藏文：ཨོཾ་ཧཱུྃ་སྭཱཾ་ཨཱཾ་ཧཱཾ།，梵文天城体：，梵文罗马拟音：oṃ hūṃ svāṃ āṃ hāṃ，汉语字面意思：Om Hum Svam Am Ham). Bless by reciting seven times. Purify the hearth and incense. From emptiness, visualize in front of you the letter Bhrum (藏文：བྷྲཱུཾ།，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) radiating and gathering, transforming into a white and round peaceful hearth located at the center of the mandala, with stepped edges, emitting white light. Visualize the letter Ri (藏文：རི་，梵文天城体：，梵文罗马拟音：ri，汉语字面意思：Ri) radiating from your heart into the hearth, transforming into a white flame of wisdom burning. Recite: Om Agnaye Jvala Jvala Hum Phat (藏文：ཨོཾ་ཨགྣེ་ཡེ་ཛྭ་ལ་ཛྭ་ལ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ agnaye jvāla jvāla hūṃ phaṭ，汉语字面意思：Om, Agni, Blaze, Blaze, Hum, Phat). Or ignite with fire produced from friction. In the center of the hearth fire, from Ma (藏文：མ་，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：Ma) and Di (藏文：དི，梵文天城体：，梵文罗马拟音：di，汉语字面意思：Di) arise a sun and a deerskin seat, upon which the white letter Om (藏文：ཨོཾ།，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om) radiates and gathers, transforming into Agni Deva Rishi Hum (藏文：ཨགྣི་དེ་བ་རྀ་ཥི་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：agni deva ṛṣi hūṃ，汉语字面意思：Agni, Deva, Rishi, Hum), a peaceful white fire god, peaceful and smiling, with the appearance of a sage, holding a kundika and a rosary. On his crown is Om (藏文：ཨོཾ།，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：Om), on his throat is Ah (藏文：ཨཱ，梵文天城体：，梵文罗马拟音：ā，汉语字面意思：Ah), and on his heart is marked with Hum (藏文：ཧཱུྃ།，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hum), from which light radiates, visualizing the fire god and his retinue arising from the southeast. Recite: Agni Deva Maya Hum Ja (藏文：ཨགྣི་དེ་བ་མ་ཡ་ཧཱུྃ་ཛ，梵文天城体：，梵文罗马拟音：agni deva māya hūṃ ja，汉语字面意思：Agni, Deva, Maya, Hum, Ja), strike the cymbals crossed. Wave the red arrow banner, and recite: Hum, with faith and samaya, Come here, come here, great being, Fire god sage Brahmin, Please come to this very place. Agni Deva Rishi Ja Ja (藏文：ཨགྣི་དེ་བ་རྀ་ཥི་ཛཛ，梵文天城体：，梵文罗马拟音：agni deva ṛṣi ja ja，汉语字面意思：Agni, Deva, Rishi, Ja Ja), invite with the iron hook mudra. After merging Ja Hum Vam Ho (藏文：ཛཧཱུྃ་བཾ་ཧོ，梵文天城体：，梵文罗马拟音：ja hūṃ vaṃ ho，汉语字面意思：Ja Hum Vam Ho), recite: O Agni Deva Rishi Argham Pratīccha He (藏文：ཨོ་ཨགྣི་དེ་བ་རྀ་ཥི་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཧེ，梵文天城体：，梵文罗马拟音：o agni deva ṛṣi arghaṃ pratīccha he，汉语字面意思：O, Agni, Deva, Rishi, Argham, Accept, He). Similarly, offer with flowers and so on. Just as at the time of birth, etc., until the end, recite: Om Sarva Tathagata Abhisekata Samaya Shriye Hum (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka ta samaya śrī ye hūṃ，汉语字面意思：Om, all, Tathagata, Abhisheka, Samaya, Shri, Ye, Hum), sprinkle vase water. Visualize from the hearts of the Buddhas of the ten directions, arise the empowerment goddesses holding vases filled with bodhicitta, and bestow empowerment. Recite: Om Ratna Alankara Svaha (藏文：ཨོཾ་རཏྣ་ཨ་ལངྐ་ར་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ ratna alaṃkāra svāhā，汉语字面意思：Om, Jewel, Ornament, Svaha), visualize wearing ornaments. The fire god with a smiling face, with a slightly opened tongue and the mouth of the ladle, the letter Ri (藏文：རི་，梵文天城体：，梵文罗马拟音：ri，汉语字面意思：Ri) transforms into a blazing mass of light, visualize inviting the stream of nectar from the burnt offerings. With both hands holding the supreme bodhi mudra, holding the ladle filled with offerings, recite: O Agnaye Svaha (藏文：ཨོ་ཨགྣ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：o agnaye svāhā，汉语字面意思：O, Agni, Svaha), fill the ladle seven times. Recite: Om Agni Varishi Habuka Jadi Jaya, may there be no interruption in the accomplishment of bodhi for us, the master and disciples.
Chinese
息灭所有违缘障碍不顺之方，香丁 咕如 梭哈。念诵三次，供养灌注。以此咒语供养适量的杨木等其他物品后，吽！梵天乃是世间怙主之子，火神之王与仙人相，为救度一切有情故，以大悲力而化身（）。持明咒成就之仙人相，焚烧烦恼生智慧光，如劫末之火般光辉炽盛，具足现量神通足，方便之化身乘坐大乘，手持念珠口诵明咒，怀持甘露精髓之军持，将法之甘露遍洒一切，远离罪过清净行，虽住世间亦涅槃，虽得寂静然大悲，赞颂彼尊亦顶礼。如此赞颂后，那摩 智者之王，您行持一切事业，故将焚烧之物供于天神之口，祈请将火加持为智慧之火，息灭我等师徒眷属修持菩提道上的一切障碍。如此祈愿所求。之后是供养超越世间的火神：以 स्वाभाव (藏文，梵文天城体，svabhāva，自性) 清净，复以 吽，火神之腹燃烧焚烧之界，भ्रूम (藏文，梵文天城体，bhrūṃ，种子字) 字处所转变，化现无量宫，外为珍宝内为颅骨之城，四方四门具足尺度与相（）好， गुणोत्तर (藏文，梵文天城体，guṇottara，功德胜) 八层马蹬台阶，法轮 鹿 伞与如意宝顶，外围珍宝墙基之上，红色绸缎上安住十六天女，黄色帐幔网状半网庄严，东方箭垛楼阁重叠金刚顶，内为尸林嬉戏之无量宫，外绕八大尸林与金刚帐，劫末之火轰轰烈烈燃烧之界，乃是密严刹土嬉戏之大殿，中心红色半月内有一门，其上为八辐金轮，方便智慧半月之上，如是至 阿底 普火 念摩 雅 地 之间。供养为：吽！无上殊胜之供养妙物，以五智之光芒四射，以五种妙欲而善庄严，祈请如誓言般随心享用。嗡
English
Having eliminated all adverse conditions, obstacles, and unfavorable aspects, Śāntiṃ Kuru Svāhā. Offer the filling three times by reciting this mantra. After offering various substances such as willow wood with the same mantra as many times as possible, Hūṃ! Brahmā, son of the protector of the world, King of the fire god and the form of a sage, For the sake of saving all beings, Emanation of compassion (). Accomplished vidyādhara, the form of a sage, Burning afflictions, the light of wisdom, Blazing with glory like the fire of the eon, Possessing clairvoyance, miraculous feet. Emanation of skillful means, riding the great vehicle, Holding a rosary, reciting vidyā mantras, Carrying a kuṇḍī filled with the essence of nectar, Cooling all with the nectar of dharma, Free from faults, practicing pure conduct, Remaining in the world, yet having passed into nirvāṇa, Having attained peace, yet possessing great compassion. Praising him, I also prostrate. After praising in this way, Namo, King of the wise, since you perform all actions, offer the burnt substances into the mouth of the deity, and bless the fire as the fire of wisdom, pacifying all obstacles on the path to enlightenment for us, the teachers, disciples, and retinue. Thus, pray for what is desired. Then, the offering to the fire god who transcends the world: purified by Svabhāva (藏文，梵文天城体，svabhāva，self-nature), and then Hūṃ, the belly of the fire god burning in the realm of burning, the syllable Bhrūṃ (藏文，梵文天城体，bhrūṃ，seed syllable) transforms the place, manifesting an immeasurable palace, the outside is precious, the inside is a city of skulls, four-sided, four-doored, possessing measure and characteristics (), Guṇottara (藏文，梵文天城体，guṇottara，superior qualities) eight levels of horse-landing steps, Dharma wheel, deer, umbrella, and jewel top, outside, on the foundation of the precious wall, sixteen goddesses reside on red silk, yellow awnings, beautiful net-like half-nets, eastern arrow-stack, layered pavilions, vajra top, inside is the immeasurable palace of the charnel ground, the outer circle is surrounded by eight charnel grounds and a vajra tent, the realm of the fire of the eon roaring and blazing, is the great palace of secret enjoyment in Akanishta, the center is a red crescent moon with one door, above it is an eight-spoked golden wheel, above the skillful means and wisdom crescent moon, from there to Ati Pū Ho Na Ma Ya Dhi. The offering is: Hūṃ! This supreme and excellent offering, radiating light with the five wisdoms, adorned with the five desirable qualities, please accept it as you please according to your vows. Oṃ.
Tibetan
ཤྲཱི་བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཧོ། དེ་བཞིན་ཤཔྟའི་བར་གྱིས་མཆོད་ནས། དཀྱིལ་འཁོར་གྱི་ལྷ་རྣམས་ཀྱི་ལྗགས་རྡོ་རྗེ་འོད་ཀྱི་སྤུ་གུ་ཅན་གྱིས་སྲེག་བླུགས་ཀྱི་བདུད་རྩིའི་རྒྱུན་དྲངས་ནས་གསོལ་བར་གྱུར་ ()བར་བ་སམས་ལ། ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ། ཞེས་རྩ་སྔགས་ལན་བདུན་གྱིས་དགང་བླུགས་བཀང་ལ། རྩ་སྔགས་དེའི་མཐར། སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་མུ་དྲ་པཱུཙྪ་ཧོ། ཞེས་ལན་གསུམ་གྱིས་བསྐོར་བཞིན་ཕུལ་ནས། བདག་དང་འགྲོ་བ་སེམས་ཅན་ཐམས་ཅད་ཀྱི། །སྒྲིབ་པ་གཉིས་བྱང་ཚོགས་གཉིས་མྱུར་དུ་རྫོགས། །ས་བཅུ་ལམ་ལྔའི་ཡོན་ཏན་མཐར་ཕྱིན་ནས། ཕྱག་རྒྱ་ཆེན་པོ་མཆོག་གི་དངོས་གྲུབ་སྩོལ། །ཞེས་འདོད་གསོལ་སྦྱར་ལ། རྩ་སྔགས་འབའ་ཞིག་གིས་སྲེག་རྫས་འབུལ། སྐབས་ཅི་རིགས་པར་འདོད་དོན་གོང་བཞིན་གསོལ། རྫས་རྫོགས་ནས། ལྷ་ཚོགས་རྣམས་ཀྱི་སྐུ་ལས་ཟླ་བ་ཆུ་ཤེལ་ལྟ་བུའི་འོད་ཟེར་བྱུང་བ་རང་ལ་ཕོག་པས་ཉོན་མོངས་པ་དང་ཤེས་བྱའི་སྒྲིབ་པ་སྦྱང་། ས་དང་ལམ་གྱི་ཡོན་ཏན་མཐར་ཕྱིན་ནས་ཕྱག་རྒྱ་ཆེན་པོ་མཆོག་གི་དངོས་གྲུབ་ཐོབ་པར་བསམ་མོ། དེ་ནས་དེ་ལ་ཞེས་གོས་བྲུང་དང་། བཛྲ་ཏམ་བུ་ལས་སོ་རྩི་ཕུལ། དེ་རྗེས། ཨོཾ་ཤྲཱི་བཛྲ་ཧེ་རུ་ཀ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་ཡེ་སྭཱ་ཧཱ། དེ་བཞིན་དུ་པུཥྤེ་སོགས་ཀྱིས་མཆོད། ཨོཾ་ཤྲཱི་བཛྲ་ཧེ་རུ་ཀ་ས་པཱ་རི་ཝཱ་ར་མ་ཧཱ་བ་ལིངྟ་ཁཱ་ཧིས་གཏོར་མ་དང་། མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་ཧི། ཞེས་སྨན་དང་། མ་ཧཱ་རཀྟ་ཁཱ་ཧི ཞེས་རཀྟ་འབུལ། ()ཧཱུྃ་མི་གནས་མི་དམིགས་ཆོས་སྐུར་དག་པ་ལས བདུད་འདུལ་ཁྲོ་བོ་མཆོག་གི་སྐུར་སྤྲུལ་པ ཐུགས་རྗེའི་གཟི་ལྡན་གདུག་པ་ཐབས་ཀྱིས་འདུལ སངས་རྒྱས་ཀུན་དང་མཉམ་པར་སྦྱོར་ལ་བསྟོད ཅེས་བསྟོད། སྤྲོ་ན་ལས་གཞུང་གི་དཀྱུས་ལྟར་མཚེད་བསྟོད་བྱ། །དེ་རྗེས་ལས་གཞུང་ལྟར་ཚོགས་ཕུལ་རྗེས། དགང་བླུགས་གསུམ་ཕུལ་ནས། ཧཱུྃ་བྱིན་རླབས་ཀུན་གྱི་རྩ་བ་བླ་མ་ནི དངོས་གྲུབ་སྩོལ་ཕྱིར་དཔལ་ཆེན་རོལ་པའི་ལྷ རྣམ་ཐར་སྒོ་གསུམ་ཐུགས་ཀྱི་དཀྱིལ་འཁོར་ནས རང་བཞིན་ཡོངས་གྲུབ་བྱང་ཆུབ་སེམས་ཀྱི་དངོས ཕྱག་རྒྱ་ཆེན་པོ་མཆོག་གི་དངོས་གྲུབ་སྩོལ ས་བཅུ་ལམ་ལྔ་དབང་བཅུ་ཕྱི་ནང་གཉིས རིག་འཛིན་བཞི་དང་སྐུ་ལྔ་ཡེ་ཤེས་ལྔ གྲུབ་ཆེན་བརྒྱད་དང་ཕྲིན་ལས་རྣམ་པ་བཞི འཁོར་བའི་རང་བཞིན་གློ་བུར་སྒྲིབ་པ་གཉིས ཀུན་གཞིའི་ཁམས་ལ་བག་ལ་ཉལ་གྱི་ཚུལ ཤིན་ཏུ་རྣམ་དག་རྣམ་ཀུན་མཆོག་ལྡན་གྱི དངོས་གྲུབ་དམ་པ་དང་འདིར་སྩལ་དུ་གསོལ རྩ་སྔགས་མཐར། དྷརྨཱ་ཀཱ་ཡ། ས
Chinese
Śrī Vajra Argham Pratīccha Ho（吉祥金刚 浴水 领受 吽）。像这样以音声等供养后，观想坛城诸尊的舌头具有金刚光芒的毛孔，从中引出焚烧供养的甘露之流并享用。观想中间。嗡 噜噜 噜噜 吽 炯 吽。念诵根本咒七遍，充满焚烧供品，并在根本咒的结尾念诵：萨瓦 达塔嘎达 玛哈 穆扎 布扎 吽。这样环绕三遍供养。祈愿：愿我和所有众生的两种障碍得以清净，两种资粮迅速圆满。愿十地五道的功德达到圆满，赐予大手印的殊胜成就。这样将愿望和祈祷结合起来。仅仅以根本咒供养焚烧物。根据情况，如上祈祷所愿之事。供品圆满后，观想诸佛尊的身躯发出如月亮水晶般的光芒，照耀自身，从而清净烦恼障和所知障。观想地和道的功德达到圆满，获得大手印的殊胜成就。然后，念诵“在那之后”，供养衣服和金刚槟榔的汁液。之后，念诵：嗡 Śrī Vajra Heruka Argham Pratīccha Ye Svāhā（嗡 吉祥 金刚 黑汝嘎 浴水 领受 耶 梭哈）。同样以鲜花等供养。嗡 Śrī Vajra Heruka Sa-parivara Mahabalingta Khahi（嗡 吉祥 金刚 黑汝嘎 及其眷属 大食子 食）。供养食子，以及玛哈班杂 阿姆日塔 卡嘻（महापञ्चामृत खाही，mahāpañcāmṛta khāhi，大五甘露 食）。这样供养药物，以及玛哈 惹达 卡嘻（महारक्त खाही，mahārakta khāhi，大红 食）。这样供养血。吽，不住不著，从法身清净中，化现为降伏魔军的忿怒尊之王。以慈悲的光芒，用方便调伏顽劣。顶礼与诸佛无二无别的尊主。这样赞颂。如果愿意，可以按照事业仪轨的次第进行赞颂。之后，按照事业仪轨供养会供，供养三次甘露。吽，加持一切的根本是上师，为了赐予成就，化现为大乐之神。从解脱三门的心之坛城中，显现自性圆成的菩提心之本体。祈请赐予大手印的殊胜成就。十地五道，内外十自在，四持明和五身五智，八大成就者和四种事业，轮回的自性，突如其来的两种障碍，在阿赖耶识的界中以习气的形式存在，祈请赐予极其清净、圆满具足的殊胜成就。根本咒的结尾：法身。
English
Śrī Vajra Argham Pratīccha Ho. Having offered with sound and so on, visualize that the tongues of the deities of the mandala have pores of vajra light, from which a stream of nectar for burning offerings is drawn and enjoyed. Visualize the middle. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Recite the root mantra seven times, filling the burning offering, and at the end of the root mantra recite: Sarva Tathāgata Mahā Mudrā Pūccha Ho. Offer in this way, circling three times. Pray: May the two obscurations of myself and all sentient beings be purified, and may the two accumulations be quickly completed. May the qualities of the ten grounds and five paths reach perfection, and grant the supreme accomplishment of Mahamudra. In this way, combine wishes and prayers. Offer the burning substance with only the root mantra. Depending on the situation, pray for the desired things as above. After the offerings are complete, visualize that rays of light like moon crystals emanate from the bodies of the deities, striking oneself, thereby purifying the afflictive and cognitive obscurations. Visualize that the qualities of the grounds and paths reach perfection, and that the supreme accomplishment of Mahamudra is attained. Then, recite "After that," and offer clothes and the juice of vajra betel nut. After that, recite: Oṃ Śrī Vajra Heruka Argham Pratīccha Ye Svāhā. Offer with flowers and so on in the same way. Oṃ Śrī Vajra Heruka Sa-parivara Mahabalingta Khahi. Offer the torma, and Mahāpañcāmṛta Khāhi. Offer medicine in this way, and Mahārakta Khāhi. Offer blood in this way. Hūṃ, non-abiding and non-attached, from the purity of the Dharmakaya, emanates as the king of wrathful deities who subdue the Maras. With the light of compassion, subdue the wicked with skillful means. I praise the lord who is inseparable from all Buddhas. Praise in this way. If desired, praise according to the order of the activity manual. After that, offer the tsok according to the activity manual, and offer the three amṛtas. Hūṃ, the root of all blessings is the lama, who manifests as the great blissful deity in order to grant accomplishments. From the mandala of the three doors of liberation, the essence of the spontaneously perfected Bodhicitta appears. Please grant the supreme accomplishment of Mahamudra. Ten grounds, five paths, ten inner and outer freedoms, four vidyadharas and five bodies, five wisdoms, eight great siddhas and four kinds of activities, the nature of samsara, the two sudden obscurations, existing in the realm of the alaya as habitual tendencies, please grant the supreme accomplishment that is utterly pure and perfectly endowed. At the end of the root mantra: Dharmakaya.