Chinese
通过修习拙火瑜伽，会发生感觉不到气息在体内外流动的现象。了知所有秘密暖乐的体验都如幻如化，并且不依赖勤奋修习的因缘，而是证悟到一切法皆从法界中成佛，从而使体验在智慧中显现。外在的征象有光芒、声音、气味、面带微笑的影像显现，酥油灯自燃，嘎巴拉碗（颅碗）飞向天空，身体感到舒适，以及产生甘露等。内在的征象有比以前更大的慈悲心，更小的贪执，远离偏见，重视誓言，对上师和道友感到悲悯，不期待好的结果，不怀疑轮回，不畏惧魔障等等，这些会大量涌现，但对这些也不应感到欣喜或沮丧。同样，由于掌握了顶端，内在的五毒不会在外境中产生，外在五大的损害也不会影响身体等等，这些是心与显现融合的征象。由于能够运用忍耐和显现的区分，就能从沙中提炼黄金，从旱地中引出水，从煤炭中培育树木等等，这些是获得对显现和心的掌控的征象。即使身体没有从普通状态改变，但由于心已成熟为天神的形象，因此被称为成熟的种姓。如《幻化网续》所说：如同罗网和罗网的基座一样，获得手印却未触及，形象圆满且具力量者，即是此。罗网是身体，罗网的基座是心，意指获得手印。如果此人在未获得殊胜法之前去世，则会在中阴获得大手印，如同模制的佛像和擦擦。这是因为已经舍弃了成熟之身，并且心已经成熟为天神的形象。如《次第法》所说：十六个月进行近修时，如果未转变为金刚身，由于力量弱小、因缘和愿力不足，会留下产生分别念的剩余之身，意识会前往金刚持的处所。因此，通过禅定的强大力量获得殊胜法后，实际上可以掌控寿命。如续部所说：获得掌控寿命的种姓，获得六个月、十二个月、十六个月的掌控的殊胜种姓。第二，作为接近（本尊）的支分，是开示见道。如续部所说：圆满供养包括眷属等
English
By meditating on the heat yoga, one will experience not feeling the breath moving in and out. Knowing that all experiences of secret warmth and bliss are like illusions, and without relying on the causes and conditions of diligent practice, but realizing that all phenomena are enlightened from the dharmadhatu, thereby making the experience manifest in wisdom. External signs include light, sound, smell, the appearance of smiling images, self-igniting butter lamps, the kapala bowl (skull cup) flying into the sky, the body feeling comfortable, and the production of nectar, etc. Internal signs include greater compassion than before, less attachment, being free from bias, valuing vows, feeling compassion for the guru and fellow practitioners, not expecting good results, not doubting samsara, not being afraid of demons, etc., which will arise in abundance, but one should not feel happy or depressed about these either. Similarly, because of mastering the crown of the head, the five inner poisons will not arise in external objects, and the harm of the five outer elements will not affect the body, etc., these are signs of the blending of mind and appearance. Because one is able to use patience and the distinction of appearances, one can extract gold from sand, draw water from dry land, cultivate trees from coal, etc., these are signs of gaining control over appearances and mind. Even if the body has not changed from its ordinary state, because the mind has matured into the form of a deity, it is called the lineage of maturation. As the *Net of Illusion* says: Just as the net and the base of the net are, one who has obtained the mudra but has not touched it, whose form is complete and has power, is that. The net is the body, the base of the net is the mind, meaning obtaining the mudra. If this person dies before obtaining the supreme Dharma, they will obtain the Great Mudra in the bardo, like molded Buddha images and tsatsas. This is because the body of maturation has been abandoned, and the mind has already matured into the form of a deity. As the *Stages of Practice* says: When engaging in approach and accomplishment for sixteen months, if one has not transformed into a vajra body, because of weak power, insufficient causes and aspirations, one leaves behind the remaining body that generates conceptual thoughts, and consciousness goes to the place of Vajradhara. Therefore, after obtaining the supreme Dharma through the powerful strength of samadhi, one can actually control life. As the tantra says: One obtains the lineage of controlling life, one obtains the supreme lineage of controlling power for six months, twelve months, sixteen months. Second, as a branch of approaching (the deity), is showing the path of seeing. As the tantra says: Perfecting the offering including the retinue, etc.