English
Descend, fulfill the delight with the assembly wheel. After the three seven-day period of Krolbu, may the deities also dissolve into light, transforming into nectar. May everything be purified into equality. Speak of the great qualities of the medicine. Offer by combining the name and meaning, understand it according to the ritual text. Then, the gathering of accomplishments is: Lifted from the medicine container of the Mother. Ema, how extraordinary is the Great Vehicle! Ema, how supreme is the Great Method! Ema, how wondrous and amazing! The view is amazing, how wondrous! The conduct is amazing, how wondrous! Not abandoning afflictions, how wondrous! Completing the five wisdoms, how wondrous! The five bodies spontaneously accomplished, how wondrous! The Dharmakaya, one and distinct. May the accomplishments of the five families be obtained here. May the meaning of true immortality be attained. Having said this, the Vajra King says: Emaho (ཨེ་མ་ཧོ།，एमाहो，emaho，Alas!), this essence of the nectar of the samaya substance, even by seeing, hearing, or touching it, may all power be obtained by me. Do not doubt, alala. Having said this, take it with the secret hand. In the east of the mandala of accomplishment, on the animal skin, place the cushion representing skillful means and wisdom. The Father and Mother, swirling with nectar, one face, two hands, body color white, holding a vajra and skull cup in the right and left hands respectively, in the space of union and conjunction, Tara, with the karma of wrathful vajra, purifies the evil places and establishes them on the ground. (ཨོཾ་ཨཱཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཀུནྜ་ལི་ཧ་ན་ཧ་ན་རཾ，ॐ आः हूँ सर्व पञ्चामृत कुण्डलि हन हन रं，om ah hum sarva pañcāmṛta kuṇḍali hana hana ram，Om Ah Hum, Sarva Panchamrita Kundali Hana Hana Ram) Recite this, the essence of which is the medicine of bliss, visualize the clouds of white and red bodhicitta, slowly, drippingly flowing down. Filter in the southern direction, visualize the vajra of wisdom, self-liberated from the beginning, and the various distinctions of conceptual thoughts. (ཨོཾ་ཨཱཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲཾ་ཏ་མུ་པ་ལ་ཀྲི་ཧ་ན་ཨ་པ་ན་ཧོ་ས་མ་ཡ་ཧཱུྃ་ཕཊ，ॐ आः हूँ सर्व पञ्चामृत मु पला कृ हन अपन हो समय हूँ फट्，om ah hum sarva pañcāmṛta mu pala kṛ hana apana ho samaya hum phat, Om Ah Hum, Sarva Panchamrita Mu Pala Kri Hana Apana Ho Samaya Hum Phat) In the west, purify to symbolize that the mind of dualistic grasping is without difference, offering alcohol, water, milk, and jewels. (ཨོཾ་ཨ་མྲྀ་ཏ་ཛ་གང་བྱི་ཏ་པ་ཤོདྷ་ཡ་རཏྣ་ཙིཏྟ་བི་ཤུདྡྷེ་ཀུནྡྷ་ཡི་སྭཱ་ཧཱ，ॐ अमृत ज गङ्ग बित पशोधय रत्नचित्त विशुद्धे कुन्धयि स्वाहा，om amṛta ja gaṅga bita paśodhaya ratnacitta viśuddhe kundhayi svāhā, Om Amrita Ja Ganga Bita Pashodhaya Ratnacitta Vishuddhe Kundhayi Svaha) Symbolize the union of realm and wisdom, pour into equality. (ཨོཾ་ཨཱཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་མུ་ས་ལ་ཧཱུྃ་ཧྲཱི་ཐཱ，ॐ आः हूँ सर्व पञ्चामृत मु सल हूँ ह्रीः थाः，om ah hum sarva pañcāmṛta mu sala hum hrī thā, Om Ah Hum, Sarva Panchamrita Mu Sala Hum Hri Thah) In the north, with the Dharma Mother Vajra, sprinkle to increase accomplishments, stir and subdue with the great foot. (ཨོཾ་ཨཱཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧ་ཡ་གྷི་ཝ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཧྲཱིཐཱ，ॐ आः हूँ सर्व पञ्चामृत हय घ्रिव हुलु हुलु हूँ ह्रीः थाः，om ah hum sarva pañcāmṛta haya ghriva hulu hulu hum hrī thā, Om Ah Hum, Sarva Panchamrita Haya Ghriva Hulu Hulu Hum Hri Thah) Place it in the vessel of the great bliss of self-nature, bestow the divine red substance, place it in the bhāṇḍa, apply the seal, be skilled in the method of warmth, cover it with various silk garments, tie the headdress, and shake the bell and vajra.