English
Again, I invite, the messenger of the iron hook command arrives, the bell of the Sugata creates joy, in the mandala of inseparable self-appearance, all those who are compassionate protectors, placing them in the indivisible space, residing in me with joy and absorption. Om EHYA HI BHAGAWAN, with the lotus mudra rotating to the left, accompanied by three cymbals, JAH HUM VAM HOH, RULU RULU JAH HUM VAM HOH (816), EHYA HI TRAM SHA HOH, SAMAYA HOH, SAMAYA STAM, E ARA LI HOH, HRIH HRIH HRIH JAH. Prostrations and so on according to the text, after the unpleasant Rakshasa shloka, realizing the ultimate truth of selflessness and detachment, although there is no distinction between enemy and friend in love and compassion, to subdue the wicked without exceeding the time, I prostrate and praise the terrifying Heruka. From the pure Dharmakaya that neither abides nor is conceived, emanates the wrathful supreme form that subdues the demons, with the radiance of compassion, subduing the wicked through skillful means, I praise the union with all Buddhas. The wrathful mother, the powerful one, dwells near the body, in this mandala of the union of skillful means and wisdom, the Dakini radiates unbearable burning clouds, I prostrate and praise the mother who subdues the wicked. The body of space has no obstruction anywhere, the great illusory mother who transforms into whatever is desired, acting as a friend with the loving manner of a sister, I prostrate to Gauri and the eight others (817), HUM, praise. Then, the intention of the mantra is: HUM, great glorious Vajra Heruka, the palace of the white conch shell, the great secret place of the lotus throat, in the secret mandala of the heart, the eight seeds of one's own mind's enlightenment, RULU golden threads of precious jewels, intertwined with golden creepers, flames revolving on the head, like iron thorns filled, the light shining urges the samaya, offering approach to the wisdom deities. Returning and merging into the light of the heart, to Gauri and the eight others, on the eight-cornered glorious precious light, RULU eight seeds radiating and gathering, contemplate as the supreme treasure of accomplishment. OM RULU RULU HUM BHYOH HUM, this is the practice of the heart, in all pure Dharmakayas, through union, swiftly accomplish supreme siddhi, it is the essence of the blood-drinking Kapala. The subsequent rituals are performed according to the text, SAMAYA GYA GYA GYA (818) (819), HUM, in the great glorious ocean of teachings gathered, the Vajrakila subduing the demon army abides. (820), HUM, I pray to the deity of the activity Vajrakila.
Chinese
邬(wū)。 意与法的证悟之聚， 事业精勤智慧界。 结合者班杂尔古玛热（藏文：བཛྲ་ཀུ་མཱ་ར，梵文天城体：वज्रकुमार，梵文罗马拟音：Vajrakumāra，汉语字面意思：金刚童子）， 金刚忿怒的特殊修法教。 萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。 圆满坛城之自性， 亲近橛金刚大誓言之所依。 修持时如坛城仪轨， 以等同本尊数量之橛严饰。 陈设装饰供品食子为妙。 前行如大吉祥仪轨， 具足三摩地之差别法。 金刚如是性之界， 对治慈悲之敌而忿怒， 一切显现生起为菩提心。 大兵器心中的金刚， 以字标示是原因。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）金刚忿怒断嗔（８２１）嗡。 心即真实金刚， 乃空性之智慧， 无分别超离思虑。 以慈悲度脱之誓言， 非杀亦非压， 五蕴以金刚充满后， 观想五识为金刚。 大兵器蓝色燃烧者， 从虚空中央现出明点。 于命之脉轮中生起， 于心之脉轮中观想。 断绝从因生之种子， ཨེ་ཡཾ་ར་སུཾ་ཀེ༚་རཾ་བྷྲཱཾུ 诶（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）字为空界，扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字为动摇之风， 惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）字为血，松（藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：松）字为大区域之基， 等等如仪轨。 于密严大乐之宫殿中， 极怖畏铁轮辐（８２２）十之中央， 大乐普贤佛母之诶（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）字空界中， 具足三解脱金刚佛母之城， 无染莲花方便智慧日月上， 鲁扎男女魔四系缚交。 班（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）莲花坛城， 玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）日坛城， 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）月坛城， 扎吽班霍迪惹班（藏文：ཛཧཱུཾ་བཾ་ཧོཏི་ར་བཾ，梵文天城体：जः हुं वं होः ति र वं，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ ti ra vaṃ，汉语字面意思：扎 吽 班 霍 迪 惹 班）。 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂尔萨埵吽（藏文：བཛྲ་ས་ཏྭ་ཧཱུཾ，梵文天城体：वज्रसत्त्व हुं，梵文罗马拟音：vajrasattva hūṃ，汉语字面意思：金刚萨埵 吽）。 从金刚吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字完全转变中， 金刚萨埵父母尊， 名号与特征皆圆满， 如昆达花般白色。 五部饮血父母十尊， 聚集为金刚童子之身。 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂尔格里里格里拉亚迪普达扎格热哈纳哈纳热勒热勒吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）漂（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：漂）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 嗔恨饮血之王与， 安乐结合与度脱之母， 生起忿怒威猛之相， 度脱所有恶毒。 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）与吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）以自性结合， 母以舌压父之舌， 母以心（８２３）嗡（藏文：འུྃ，梵文天城体：उँ，梵文罗马拟音：uṃ，汉语字面意思：嗡）嘎（藏文：ཀར，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）乌巴拉花抵住， 以歌祈请以悲鸣声。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）金刚童子之持明众， 将有寂成就为金刚， 有寂金刚橛。
English
U. All the realizations of mind and Dharma, The activity is diligent, the sphere of wisdom. The combiner is Vajrakumara, The special practice teaching of Vajra Wrathful. Samaya. The self-nature of the complete mandala, The support of the great vow of approaching Kilaya. During practice, according to the mandala's instructions, Adorned with Kilayas equal to the number of deities. Arrange the decorations, offerings, and tormas well. The preliminary practice is according to the great glorious instructions, Possessing the distinctive qualities of the three samadhis. The sphere of Vajra Suchness, Wrathful towards the opponent of compassion, All appearances arise as Bodhicitta. The great weapon, the Vajra of the heart, Is marked with letters as the cause. Hūṃ Vajra Wrathful, cutting off hatred (821) Oṃ. The heart is the true Vajra itself, The wisdom of emptiness, Beyond non-conceptual thought. The vow of liberating with compassion, Is neither killing nor suppressing, After filling the aggregates with Vajra, Meditate on the consciousness as Vajra. The great weapon, the blue burning one, A drop arises from the center of the sky. Arising in the life's chakra, Meditate in the heart's chakra. Cut off the seed arising from the cause, E yaṃ ra suṃ ke raṃ bhrāṃ. E is the sphere of space, Yaṃ is the wind that moves, Ra is blood, Suṃ is the base of the great field, Etc., according to the instructions. In the great palace of enjoyment in Akanishta, In the center of the extremely terrifying iron wheel with ten spokes (822), In the E space of Great Bliss Samantabhadri, The city of Vajra Yogini possessing the three liberations, On the unattached lotus, the sun and moon of skillful means and wisdom, The Rudra male and female, the four demons are bound and intertwined. Paṃ Padma Mandala, Ma Sūrya Mandala, A Candra Mandala, Jaḥ Hūṃ Vaṃ Hoḥ Ti Ra Vaṃ. Oṃ Vajrasattva Hūṃ. From the complete transformation of the Vajra Hūṃ syllable, The Vajrasattva father and mother, Their names and characteristics are perfectly complete, White like a Kunda flower. The ten father and mother deities of the five families of blood drinkers, Gathered as the body of Vajrakumara. Oṃ Vajrakili Kilili Kilalaya Dipta Chakra Hana Hana Rulu Rulu Hūṃ Bhyo Hūṃ. The king of hatred and blood drinkers, And the mother who unites in bliss and liberates, Generating a wrathful and terrifying appearance, Liberating all wickedness. A and Hūṃ are united by their nature, The mother presses the father's tongue, The mother holds the heart (823) Oṃ Ka Utpala flower, Invoking with song, with a voice of longing. Hūṃ Vidyadharas of Vajrakumara, Accomplish existence and peace as Vajra, The Kilaya of existence and peace.