English
Cutting through the three: skull, blood, and flesh. Sometimes holding a three-pointed khatvanga. Even from the cymbals and bells themselves, the sound of the unconditioned Dharma emanates. Sixty Matrikas are sent as messengers. Om Vajra Kila Kilaya Phet Dza. (藏文：ཨོཾ་བཛྲ་ཀཱི་ལ་ཀཱི་ལ་ཡ་ཕཊ་ཛ།，梵文天城体：ॐ वज्र कील कील य फट ज，梵文罗马拟音：oṃ vajra kīla kīla ya phaṭ ja，汉语字面意思：Om, Vajra, Kila, Kila, Ya, Phet, Dza.) Maha Bodhi Citta Mandala Hum Phet. (藏文：མ་ཧཱ་བྷོ་བྷི་ཙིཏྟ་མཎྜལ་ཧཱུྃ་ཕཊ།，梵文天城体：महा बोधि चित्त मण्डल हूँ फट，梵文罗马拟音：mahā bodhi citta maṇḍala hūṃ phaṭ，汉语字面意思：Great, Bodhi, Mind, Mandala, Hum, Phet.) The Father and Mother Deities utter sounds of desire, their two roots tightly embracing each other. Hands clasped tightly, the Mother's lips pressed together. The Vajra urges with a song of commitment. Hum, the wisdom body of all Buddhas, whose essence is the Vajra Dharmadhatu, from the unbearable wrathful one blazing forth, in the radiance of the body, please generate offspring! Second, generating the material mandala of the Phurba, as the nature of the offspring: Om Vajra Buddha Ratna Padma Karma Kili Kilaya Hum Hum Phet. (藏文：ཨོཾ་བཛྲ་བུདྡྷ་རཏྣ་པདྨ་ཀརྨཱ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र बुद्ध रत्न पद्म कर्म कीलि कीलिय हूँ हूँ फट，梵文罗马拟音：oṃ vajra buddha ratna padma karma kīli kīlaya hūṃ hūṃ phaṭ，汉语字面意思：Om, Vajra, Buddha, Jewel, Lotus, Karma, Kili, Kilaya, Hum, Hum, Phet.) From Vajra, Jewel, and Lotus, the five supreme offspring of the Tathagata family. The upper part resembles the principal Father Deity, the lower part is the glory of the Makara Phurba. The flames of the final age burn fiercely. In one body, the three bodies are perfected. From the many knots, the sound of mantras, roars and resounds like a thousand dragons. From the mouth of the Makara, the light of flames, flashes like lightning, illuminating the three realms. Sins transform into toads and lizards, displaying magical powers, filling the three thousand worlds, subduing the Nagas. In the mandala of the auspicious knot at the heart, there are forty-seven deities. On the head, the five blood-drinking families are perfected, possessing the nature of the complete mandala. Holding an enemy axe in the right hand, and one's own symbol in the left. In the middle, a khatvanga and a wooden stake, and finally, Mount Meru and the Phurba are combined. The five tantras are liberated into the five wisdoms, cutting off the five poisons from their roots (page 244). May the body, speech, and mind of all assembled Buddhas be blessed. Om Ah Hum Ksha Ya Wakka Citta Vajra Nan. (藏文：ཨོཾ་ཨཱཧཱུྃ་ཀྵ་ཡ་ཝཱཀྐ་ཙིཏྟ་བཛྲ་ནན།，梵文天城体：ओम् आः हूँ क्ष य वाक्क चित्त वज्र नन्，梵文罗马拟音：oṃ āḥ hūṃ kṣa ya vākka citta vajra nan，汉语字面意思：Om, Ah, Hum, Ksha, Ya, Speech, Mind, Vajra, Nan.) Third, generating the mandala of the wrathful deities of the ten directions: In order to subdue the malevolent protectors of the directions, the ten doors of bliss of the Father and Mother Deities are opened and scattered in the ten directions. Om Vajra Krodha Hum Kara Hum. (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀཱར་ཧཱུྃ།，梵文天城体：ॐ वज्र क्रोध हूँ कार हूँ，梵文罗马拟音：oṃ vajra krodha hūṃ kāra hūṃ，汉语字面意思：Om, Vajra, Wrath, Hum, Kara, Hum.) Garja Hum Phet. (藏文：གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：गर्ज हूँ फट，梵文罗马拟音：garja hūṃ phaṭ，汉语字面意思：Roar, Hum, Phet.) Garja Hum Phet. (藏文：གརྫ་ཧཱུྃ་ཕཊ།，梵文天城体：गर्ज हूँ फट，梵文罗马拟音：garja hūṃ phaṭ，汉语字面意思：Roar, Hum, Phet.) On the seat of the sun and moon in the upper direction, the wrathful Vajra Humkara, and the great Mother Vajra Sarasvati, their emanations are the heads of pigs and boars. Om Vajra Krodha Vijaya Hum. (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་བི་ཛ་ཡ་ཧཱུྃ།，梵文天城体：ॐ वज्र क्रोध बिजय हूँ，梵文罗马拟音：oṃ vajra krodha bijaya hūṃ，汉语字面意思：Om, Vajra, Wrath, Victory, Hum.) Hana Hum Phet. (藏文：ཧ་ན་ཧཱུྃ་ཕཊ།，梵文天城体：हन हूँ फट，梵文罗马拟音：hana hūṃ phaṭ，汉语字面意思：Strike, Hum, Phet.) Hana Hum Phet. (藏文：ཧ་ན་ཧཱུྃ་ཕཊ།，梵文天城体：हन हूँ फट，梵文罗马拟音：hana hūṃ phaṭ，汉语字面意思：Strike, Hum, Phet.) On the seat of the Gandharvas in the eastern direction, the wrathful Vajra Vijaya, and the great Mother Vajra Proud One, their emanations are the heads of tigers and vultures. Om Vajra Krod
Chinese
ཧ་ནི་ལ་དཎྜ་ཧཱུྃ། དྷ་ཧ་ཧཱུྃ་ཕཊ། དྷ་ཧ་ཧཱུྃ་ཕཊ། 東南火神座墊上，忿怒金剛橛青藍色， 母尊金剛爪母，化身犛牛和烏鴉頭。 ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཡ་མཱནྟ་ཀ་ཧཱུྃ། （藏文，梵文天城体：ॐ वज्रक्रोध यमान्तक हूँ，梵文羅馬轉寫：oṃ vajrakrodha yamāntaka hūṃ，汉语字面意思：嗡，金刚忿怒，阎魔敌，吽！） པ་ཙ་ཧཱུྃ་ ཕཊ། པ་ཙ་ཧཱུྃ་ཕཊ། 南方死主座墊上，忿怒金剛死神之敵， 母尊屍林主母，化身鹿和貓頭鷹頭。 ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཨཱ་རྱ་ཨ་ཙ་ལ་ཧཱུྃ།（藏文，梵文天城体：ॐ वज्रक्रोध आर्य अचला हूँ，梵文羅馬轉寫：oṃ vajrakrodha ārya acala hūṃ，汉语字面意思：嗡，金刚忿怒，圣不动，吽！） བྷནྡྷ་ཧཱུྃ་ཕཊ། བྷཱནྡྷ་ཧཱུྃ་ཕཊ། 西南羅剎座墊上，大忿怒尊不動怙主， 母尊金剛杵孔母，化身豹和寒鴉頭。 ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧྱ་གྲཱི་ཝ་ཧྲཱི ཧུ་ལུ་ཧཱུྃ་ཕཊ།（藏文，梵文天城体：ॐ वज्रक्रोध हयग्रीव ह्रीः हुलु हूँ फट，梵文羅馬轉寫：oṃ vajrakrodha hayagrīva hrīḥ hulu hūṃ phaṭ，汉语字面意思：嗡，金刚忿怒，马头明王，赫利，呼卢，吽，啪！） 西方龍王座墊上，大忿怒尊馬頭明王， 母尊金剛暴怒母，化身野貓和鼯鼠頭。 ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཨ་པ་ར་ཙིཏྟ་ཧཱུྃ།（藏文，梵文天城体：ॐ वज्रक्रोध अपराजित हूँ，梵文羅馬轉寫：oṃ vajrakrodha aparājita hūṃ，汉语字面意思：嗡，金刚忿怒，无能胜，吽！） ཏིཥྛ་ཧཱུྃ་ཕཊ། ཏིཥྛ་ཧཱུྃ་ཕཊ། 西北風神座墊上，大忿怒尊他無能勝， 母尊金剛箭豪母，化身狼和老鷹頭。 ཨོཾ་བཛྲ་ཀྲོ་བྷས་མྲི་ཏ་ཀུཎྜ་ལཱི་ཧཱུྃ།（藏文，梵文天城体：ॐ वज्रक्रोध अमृत कुण्डली हूँ，梵文羅馬轉寫：oṃ vajrakrodha amṛta kuṇḍalī hūṃ，汉语字面意思：嗡，金刚忿怒，甘露盘绕，吽！） ཚིནྡྷ་ཧཱུྃ་ཕཊ། ཚིནྡྷ་ཧཱུྃ་ཕཊ། 北方夜叉座墊上，忿怒金剛甘露盤繞， 母尊金剛風施母，化身獅子和狐狸頭。 ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཏྲེ་ལོ་ཀྱ་བི་ཛ་ཡ་ཧཱུྃ།（藏文，梵文天城体：ॐ वज्रक्रोध त्रैलोक्य विजय हूँ，梵文羅馬轉寫：oṃ vajrakrodha trailokya vijaya hūṃ，汉语字面意思：嗡，金刚忿怒，三界胜，吽！） བྷིནྡྷ་ཧཱུྃ་ཕཊ། བྷིནྡྷ་ཧཱུྃ་ཕཊ། 東北精怪座墊上，忿怒金剛三界勝尊， 母尊金剛殺母，化身熊和黃鼠狼頭。 ཨོཾ་བཛྲ་ཀྲོ་དྷ་མ་ཧཱ་བ་ལ་ཧཱུྃ།（藏文，梵文天城体：ॐ वज्रक्रोध महाबल हूँ，梵文羅馬轉寫：oṃ vajrakrodha mahābala hūṃ，汉语字面意思：嗡，金刚忿怒，大力，吽！） སྥོ་ཊ་ཧཱུྃ་ཕཊ། སྥོ་ཊ་ཧཱུྃ་ཕཊ། 下方我之座墊上，忿怒金剛大力尊， 母尊金剛動母，化身狗熊和老鼠頭。 諸佛四十二尊等，一面二臂身黑色， 身穿虎豹之裙裳，具獠牙且有翅膀者， 額頭人頭裝飾二十，化身和顱骨極莊嚴， 手持橛和鐵鉤，髮髻豎立眼血紅， 呲牙咧嘴，時盡光芒焰中舞。 ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་བིད་ཡ་བིད་ཡ་ཧཱུྃ་ཕཊ།（藏文，梵文天城体：ॐ वज्रकीलि कीलाय विदय विदय हूँ फट，梵文羅馬轉寫：oṃ vajrakīli kīlāya vidaya vidaya hūṃ phaṭ，汉语字面意思：嗡，金刚橛，橛，破，破，吽，啪！） ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡན་མས་མནྟ་ཧྲི༚་ཧྲི༚་ཧཱུྃ་ཕཊ།（藏文，梵文天城体：ॐ वज्रकीलि कीलाय नमः मन्त ह्रीः ह्रीः हूँ फट，梵文羅馬轉寫：oṃ vajrakīli kīlāya namaḥ manta hrīḥ hrīḥ hūṃ phaṭ，汉语字面意思：嗡，金刚橛，橛，敬礼，真言，赫利，赫利，吽，啪！） ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཕྲ་སུ་རུ་པྲ་སུ་
English
Ha ni la daṇḍa hūṃ. Da ha hūṃ phaṭ. Da ha hūṃ phaṭ. On the seat of the fire god in the southeast, the wrathful Vajra Dagger is blue-black, The great mother Vajra Claw Mother, with emanations of yak and raven heads. Oṃ vajrakrodha yamāntaka hūṃ. (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध यमान्तक हूँ, Sanskrit Romanization: oṃ vajrakrodha yamāntaka hūṃ, Literal Chinese Meaning: Om, Vajra Wrath, Yamantaka, Hum!) Pāca hūṃ phaṭ. Pāca hūṃ phaṭ. On the seat of the Lord of Death in the south, the wrathful Vajra, the slayer of the Lord of Death, The great mother, mistress of the charnel ground, with emanations of deer and owl heads. Oṃ vajrakrodha ārya acala hūṃ. (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध आर्य अचला हूँ, Sanskrit Romanization: oṃ vajrakrodha ārya acala hūṃ, Literal Chinese Meaning: Om, Vajra Wrath, Noble Immovable, Hum!) Bhandha hūṃ phaṭ. Bhāndha hūṃ phaṭ. On the seat of the Rakshasa in the southwest, the great wrathful lord, the immovable protector, The great mother Vajra Pestle Hole Mother, with emanations of leopard and jackdaw heads. Oṃ vajrakrodha hayagrīva hrī hulu hūṃ phaṭ. (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध हयग्रीव ह्रीः हुलु हूँ फट, Sanskrit Romanization: oṃ vajrakrodha hayagrīva hrīḥ hulu hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra Wrath, Hayagriva, Hrih, Hulu, Hum, Phat!) On the seat of the Naga Lord in the west, the great wrathful lord, King Hayagriva, The great mother Vajra (245) Fierce Mother, with emanations of wildcat and flying squirrel heads. Oṃ vajrakrodha aparājita hūṃ. (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध अपराजित हूँ, Sanskrit Romanization: oṃ vajrakrodha aparājita hūṃ, Literal Chinese Meaning: Om, Vajra Wrath, Unconquerable, Hum!) Tiṣṭha hūṃ phaṭ. Tiṣṭha hūṃ phaṭ. On the seat of the wind god in the northwest, the great wrathful lord, invincible to others, The great mother Vajra Arrow Proud Mother, with emanations of wolf and hawk heads. Oṃ vajrakrodhasmṛta kuṇḍalī hūṃ. (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध अमृत कुण्डली हूँ, Sanskrit Romanization: oṃ vajrakrodha amṛta kuṇḍalī hūṃ, Literal Chinese Meaning: Om, Vajra Wrath, Amrita Kundali, Hum!) Chindha hūṃ phaṭ. Chindha hūṃ phaṭ. On the seat of the Yaksha in the north, the wrathful Vajra Amrita Kundali, The great mother Vajra Wind-emitting Mother, with emanations of lion and fox heads. Oṃ vajrakrodha trelokya vijaya hūṃ. (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध त्रैलोक्य विजय हूँ, Sanskrit Romanization: oṃ vajrakrodha trailokya vijaya hūṃ, Literal Chinese Meaning: Om, Vajra Wrath, Three Worlds Victory, Hum!) Bhindha hūṃ phaṭ. Bhindha hūṃ phaṭ. On the seat of the elemental spirit in the northeast, the wrathful Vajra, Victorious Over the Three Realms, The great mother Vajra Killing Mother, with emanations of bear and weasel heads. Oṃ vajrakrodha mahābala hūṃ. (Tibetan, Sanskrit Devanagari: ॐ वज्रक्रोध महाबल हूँ, Sanskrit Romanization: oṃ vajrakrodha mahābala hūṃ, Literal Chinese Meaning: Om, Vajra Wrath, Great Power, Hum!) sphoṭa hūṃ phaṭ. sphoṭa hūṃ phaṭ. On the seat of myself below, the wrathful Vajra Greatly Powerful One, The great mother Vajra Moving Mother, with emanations of bear and mouse heads. The forty-two deities, with one face and two arms, black in color, Wearing tiger and leopard skin skirts, with fangs and wings, Twenty ornaments of human heads on the forehead, adorned with emanations and skulls, Holding a dagger and iron hook in their hands, hair standing on end, eyes red, bared fangs, Dancing in the blazing light of the end of time. Oṃ vajrakīli kīlāya vidaya vidaya hūṃ phaṭ. (Tibetan, Sanskrit Devanagari: ॐ वज्रकीलि कीलाय विदय विदय हूँ फट, Sanskrit Romanization: oṃ vajrakīli kīlāya vidaya vidaya hūṃ phaṭ, Literal Chinese Meaning: Om, Vajrakila, Kilaya, Break, Break, Hum, Phat!) Oṃ vajrakīli kīlāya namaḥ manta hrīḥ hrīḥ hūṃ phaṭ. (Tibetan, Sanskrit Devanagari: ॐ वज्रकीलि कीलाय नमः मन्त ह्रीः ह्रीः हूँ फट, Sanskrit Romanization: oṃ vajrakīli kīlāya namaḥ manta hrīḥ hrīḥ hūṃ phaṭ, Literal Chinese Meaning: Om, Vajrakila, Kilaya, Homage, Mantra, Hrih, Hrih, Hum, Phat!) Oṃ vajrakīli kīlāya phra suru pra su