Chinese
好啊！思维容易获得两种成就。应当避免其他分别念的干扰。金刚橛秘密续部中说：即使在证悟了觉性菩提心自性之后，也是自性不生、完全成就之身。显现而无自性，犹如彩虹。如同水中月亮的佛陀，具有光明。心间莲花上有九个字母的咒轮，如同黄金上镶嵌的珠宝般清晰观想。如理修持圆满次第的口诀。兴奋时处于无生状态，迟钝时处于法性中。散乱时处于大乐中，专注时处于忿怒状态。这是智慧本尊的修持三摩地。念诵的意境如流水般连绵不断。从法性中发出咒语的声音。摄持心念，不散乱地修持禅定三摩地。从法界中思维自生自响。那时，一切分别念的大敌，都在无能取所取的法界中被镇伏。如是说。第二是近修。在十四个小组中进行。这是将生起次第的八个缘起咒，加上激励事业咒和念诵事业的三字咒，全部汇集在一起的猛咒，其方式在续部中说：嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）是伟大的父亲。班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是智慧的母亲。革里（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：革里）是智慧忿怒尊。里（藏文：ལི，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：里）是法界的十位忿怒母。革里（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：革里）是具有方便之牙者。拉（藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）是具有智慧翅膀者。亚（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）是殊胜之子金刚橛。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是手印四门母。萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）是全部汇集。毕革（藏文：བིག，梵文天城体：विघ्न，梵文罗马拟音：vighna，汉语字面意思：障碍）是敌人和魔障。南（藏文：ནན，梵文天城体：नन्，梵文罗马拟音：nan，汉语字面意思：南）是镇压敌人和魔障。瓦姆（藏文：བཾ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）是摄受。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是摧毁。啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）行救度之事业。如是说。念诵的数量是：续部中说：六百万是念诵的数量。因此是一千六百万。这十四个小组只是能做事业的念诵数量，如果要学习成熟的念诵，则是一亿，如前所述。认为提前念诵百千万是旧译的特点，这也是一个很大的错误，因为在十二革里的较小怛特罗中说：修持金刚橛本尊，念诵一百万或一千万，或一亿后进行灌顶。因此与时轮金刚相同。第三是成就。加上扎吽阿（藏文：ཛཧཱུྃ་ཨཱ，梵文罗马拟音：ja hūṃ ā，汉语字面意思：扎吽阿）三个字
English
Alright! Think of easily obtaining the two types of accomplishments. One should avoid being interrupted by other distractions. In the Secret Tantra of Vajrakila it says: Even after realizing the nature of awareness, bodhicitta, it is a body that is unoriginated and completely accomplished in its own nature. Appearance without inherent existence, like a rainbow. Like a Buddha, the moon in water, endowed with light. In the heart, on a lotus, the nine-letter mantra wheel, visualize clearly as if inlaid with jewels on gold. Meditate on the completion stage instructions properly. When excited, it is in a state of no birth, when sluggish, it is in the nature of reality. When scattered, it is in great bliss, when focused, it is in a wrathful state. This is the samadhi of the practice of the wisdom deity. The intention of the recitation is like a continuous stream of water. From the nature of reality, take the sound of the mantra. Hold the mind, meditate on samadhi without distraction. From the nature of space, think of self-arising, self-sounding. At that time, all the great enemies of conceptual thoughts are subdued in the space of no grasping and no being grasped. So it is said. The second is the near practice. It should be done in fourteen sections. This is the fierce mantra that combines all the eight causal mantras of the generation stage, plus the motivating action mantra and the three seed syllables of the recitation action, as described in the tantra: Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) is the great father. Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra) is the mother of wisdom. Kī (藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：Kī) is the wrathful one of wisdom. Lī (藏文：ལི，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：Lī) is the ten wrathful mothers of space. Kī (藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：Kī) is the one with the teeth of means. La (藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：La) is the one with the wings of wisdom. Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：Ya) is the supreme son, Vajrakila. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is the four gatekeepers of the hand seal. Sarva (藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：All) is the gathering of all. Vighna (藏文：བིག，梵文天城体：विघ्न，梵文罗马拟音：vighna，汉语字面意思：Obstacle) is the enemy and obstacle. Nan (藏文：ནན，梵文天城体：नन्，梵文罗马拟音：nan，汉语字面意思：Nan) is the suppression of enemies and obstacles. Vaṃ (藏文：བཾ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：Vam) is the subjugation. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is the destruction. Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) performs the activity of liberation. So it is said. The amount of recitation is: The tantra says: Six million is the amount of recitation. Therefore, it is sixteen million. This group of fourteen is just the amount of recitation that can do the work, but if you want to learn the great practice that ripens, it is one hundred million, as mentioned earlier. It is a big mistake to think that reciting a billion in advance is a characteristic of the old translation, because in the smaller Tantra of the Twelve Kilas it says: Generate the deity of Vajrakila, recite one million or ten million, or one billion and then empower. Therefore, it is the same as the Kalachakra. The third is accomplishment. Adding the three syllables Ja Hūṃ Ā (藏文：ཛཧཱུྃ་ཨཱ，梵文罗马拟音：ja hūṃ ā，汉语字面意思：Ja Hūṃ Ā)
Tibetan
་བདུན་ཏེ། དང་པོས་དངོས་གྲུབ་ཐམས་ཅད་སྔགས་ལ་སྡུད། །གཉིས་པས་སྔགས་ཀྱི་དངོས་གྲུབ་བདག་ལ་སྡུད། །གསུམ་པས་རང་བཞིན་དབྱེར་མེད་དུ་རྒྱས་འདེབས་པའི་མན་ངག་གི་ལྡེ་ཁ་ཁྱད་པར་ཅན་ནོ། །བཞི་པ་སྒྲུབ་པ་ཆེན་པོ་ནི་དཀྱིལ་འཁོར་གྱི་བྱ་བ་དང་འབྲེལ་བ་དང་། སྨན་སྒྲུབ་དང་། བུམ་སྒྲུབ་ལ་སོགས་པ་དང་། གཞན་ཡང་ཕྲིན་ལས་སྣ་ཚོགས་པའི་བདག་ཉིད་དེ། ཕུར་པ་རང་གཞུང་དུ་ཡེ་ཤེས་ལྷ་ཡི་སྒྲུབ་པ། མ་མོ་མཁར་འགྲོའི་སྒྲུབ་པ། དཔའ་བོ་གིང་གི་སྒྲུབ་པ་ཞེས་སྨད་ལས་ཀྱི་རིམ་པ་སྒྲུབ་པ་ཆེན་པོར་བསྡུ་བ་ཡང་ཡོད་དོ། །དེ་དག་གི་བར་སྐབས་ཅི་རིགས་པར་དག་པའི་སྣོད་བཅུད་ལ་གསལ་བརྟན་གྱི་ཡེ་ཤེས་བསྐྱེད་ཕྱིར་ཛཔྲ་བསྐུལ་བྱ་བར་སྤྲོ་ན། ཧཱུྃ། སྟོང་གསུམ་སྟོང་གི་འཇིག་རྟེན་ན། །སོགས་རྒྱུད་ལས་གསུངས་པ་དངོས་ཟུར་དུ་བཀོད་པ་ལྟར་བྱའོ། །སོ་སོའི་སྔགས་དང་དམིགས་པའི་ཁྱད་པར་ཟབ་མོ་ནི་རྩོད་དུས་འདི་ན་སྔགས་ལ་འཕྲ་ཞིང་དམ་ཚིག་མེད་པའི་གང་ཟག་མང་བས་དངོས་གྲུབ་ཀྱི་གནས་ལ་ཞུད་པའི་ཕྱིར་རེ་ཞིག་དཔའ་བོ་མཁའ་འགྲོའི་བཀའ་རྒྱས་ཆུ་འབབས་སུ་བྲི་བར་མ་གནང་ངོ་། །དེ་ལྟར་ཡང་དངོས་གྲུབ་ཀྱི་རྒྱུད་མཚིག་མ་ཉམས་པ་རྣམས་ལ་ནི་མཆོག་དང་ཐུན་མོང་གི་དངོས་གྲུབ་ཚང་ལམ་ནོར་པ་གྲུབ་པའི་རྒྱུ་གཞུང་འདི་ཉིད་ཀྱིས་སྟོན་པས་ན། གང་ཞིག་བསྒྲུབ་པའི་ཕན་ཡོན་ལ་བསམས་ནས་ཡིད་ (༢༡༧)བཞིན་གྱི་ནོར་བུ་ལྟ་བུར་བཟུང་བར་རིགས་ཏེ། རྡོ་རྗེ་ཁྲོས་པའི་རྩ་བཤད་ལས། །འདི་ལ་བརྟེན་པའི་གང་ཟག་རྣམས། །ཐམས་ཅད་གྲོལ་འགྱུར་ཐེ་ཚོམ་མེད། །རྡོ་རྗེ་ཁྲག་འཐུང་དེ་ཉིད་ཀྱི། །ཡི་གེ་ཧཱུྃ་ཙམ་བཟླས་པ་ཡང་། །བར་ཆད་བདུད་ཀྱིས་མི་ཚུགས་ཤིང་། །མཚན་མ་གྲུབ་པར་ཐེ་ཚོམ་མེད། །རྡོ་རྗེ་ཅན་གྱི་ཞིང་དུ་སྐྱེ། །ལྷ་ཀླུ་ཀུན་ལ་དབང་བྱེད་འགྱུར། །འདི་བསྒྲུབ་པ་ཡི་གང་ཟག་རྣམས། །སྔ་ནས་སྦྱོང་བར་ཐེ་ཚོམ་མེད། །ཚེ་གཅིག་འདི་ལ་བརྩོན་ལྡན་པས། །འཁོར་བར་མི་ལྡོག་མངོན་སངས་རྒྱས། །གང་ཞིག་དབང་དང་མན་ངག་ཐོབ། །སྐད་ཅིག་ཙམ་གྱིས་མོས་གྱུར་ན། །འཆི་བ་ཞེས་ནི་རྣམ་རྟོག་སྟེ། །མཁའ་སྤྱོད་གནས་སུ་འཁྲིད་པར་འགྱུར། །གང་ཞིག་འདི་ལ་མོས་པ་ཙམ། །དབང་དང་དམ་ཚིག་འཛིན་གྱུར་ནས། །སྐྱེ་བདུན་ཉིད་ན་སངས་རྒྱས་འགྱུར། །སྐྱེ་བ་གཞན་གྱིས་བར་མ་ཆོད། །འདི་ལ་ཐེ་ཚོམ་ལེ་ལོ་སྤངས། །བརྩོན་འགྲུས་དད་ལྡན་ཅན་གྱིས་བསྒྲུབ། །རྒྱུད་འདི་རྟག་ཏུ་གསང་བར་བྱ། །མཁའ་འགྲོའི་ཚོགས་ཀྱིས་བསྲུང་བར་འགྱུར། །ཞེས་སོ། །
Chinese
七种是：第一，将所有成就都汇集于咒语中；第二，将咒语的成就汇集于自身；第三，是将自性无别地扩展的诀窍的特殊钥匙。第四，大成就与坛城的事业相关联，以及药成就和瓶成就等，此外也是各种事业的自性。在普巴自己的论著中，有智慧本尊的成就、母曜空行母的成就、勇士敬的成就，下部事业的次第也汇集于大成就中。在这些的间隙中，如果乐意为了在清净的器情世界中生起明稳的智慧而进行念诵，那么就按照经续中所说的，将“吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)”“三千大千世界”等内容，以直接和间接的方式进行安排。各自的咒语和观想的甚深差别，因为在这个争论的时代，对咒语轻视且没有誓言的人很多，为了避免成就之处衰退，所以暂时不允许像流水一样书写勇士空行母的口耳传承。即便如此，对于那些没有遗失成就之续部词句的人来说，这部根本论著展示了圆满获得殊胜和共同成就的途径，因此，任何思考所修之利益的人，都应该像如意宝珠一样珍视它。金刚忿怒根本释中说：依赖此者，一切解脱无疑虑，金刚饮血尊，仅念诵其字吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，障碍魔不能侵，成就征兆无疑虑，生于金刚持之刹，能主宰诸天龙，修持此法之人等，先前已净无疑虑，一生勤奋于此者，不堕轮回速成佛，何者得灌顶与诀窍，刹那之间即生信，死亡之念乃妄想，将被引至空行处，何者仅对此法生信，受灌顶且持誓言者，仅七世即可成佛，不为其他生世所隔，对此法断除疑虑懒惰，以精进与信心而修持，此续恒常应保密，空行众将守护之。”, "english_translation": "The seven are: First, gather all accomplishments into the mantra. Second, gather the accomplishments of the mantra into oneself. Third, it is the special key to the instruction of expanding the nature of non-duality. Fourth, the great accomplishment is related to the activities of the mandala, as well as medicine accomplishment and vase accomplishment, etc. Furthermore, it is the nature of various activities. In the Purbha's own treatises, there is the accomplishment of the wisdom deity, the accomplishment of the Matrikas and Dakinis, and the accomplishment of the hero Ging. The order of the lower activities is also gathered into the great accomplishment. In between these, if one is willing to engage in recitation in order to generate clear and stable wisdom in the pure vessel and essence of the world, then one should arrange the contents of "Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)" "Three thousand great thousand worlds," etc., as stated in the tantras, in a direct and indirect manner. The profound differences in the respective mantras and visualizations, because in this age of strife, there are many people who despise mantras and have no vows, in order to avoid the decline of the place of accomplishment, it is temporarily not allowed to write down the oral transmission of the heroes and dakinis like a flowing river. Even so, for those who have not lost the words of the continuum of accomplishment, this root treatise shows the path to fully attain supreme and common accomplishments. Therefore, anyone who contemplates the benefits of practice should cherish it like a wish-fulfilling jewel. In the Root Explanation of Vajra Wrathful, it says: Those who rely on this, all will be liberated without doubt. The Vajra Blood Drinker, even reciting just the syllable Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), obstacles and demons cannot harm, the signs of accomplishment are without doubt, one will be born in the realm of Vajradhara, and will have power over all gods and nagas. Those who practice this, have been purified from before without doubt. By diligently engaging in this for one lifetime, one will not fall back into samsara and will quickly attain Buddhahood. Whoever obtains empowerment and instructions, and generates faith in an instant, the thought of death is just delusion, and one will be led to the abode of the Dakinis. Whoever merely has faith in this, and receives empowerment and keeps vows, will attain Buddhahood in just seven lifetimes, without being interrupted by other lifetimes. Abandon doubt and laziness towards this, and practice with diligence and faith. This tantra should always be kept secret, and the assembly of Dakinis will protect it.
English
The seven are: First, gather all accomplishments into the mantra. Second, gather the accomplishments of the mantra into oneself. Third, it is the special key to the instruction of expanding the nature of non-duality. Fourth, the great accomplishment is related to the activities of the mandala, as well as medicine accomplishment and vase accomplishment, etc. Furthermore, it is the nature of various activities. In the Purbha's own treatises, there is the accomplishment of the wisdom deity, the accomplishment of the Matrikas and Dakinis, and the accomplishment of the hero Ging. The order of the lower activities is also gathered into the great accomplishment. In between these, if one is willing to engage in recitation in order to generate clear and stable wisdom in the pure vessel and essence of the world, then one should arrange the contents of "Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)" "Three thousand great thousand worlds," etc., as stated in the tantras, in a direct and indirect manner. The profound differences in the respective mantras and visualizations, because in this age of strife, there are many people who despise mantras and have no vows, in order to avoid the decline of the place of accomplishment, it is temporarily not allowed to write down the oral transmission of the heroes and dakinis like a flowing river. Even so, for those who have not lost the words of the continuum of accomplishment, this root treatise shows the path to fully attain supreme and common accomplishments. Therefore, anyone who contemplates the benefits of practice should cherish it like a wish-fulfilling jewel. In the Root Explanation of Vajra Wrathful, it says: Those who rely on this, all will be liberated without doubt. The Vajra Blood Drinker, even reciting just the syllable Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), obstacles and demons cannot harm, the signs of accomplishment are without doubt, one will be born in the realm of Vajradhara, and will have power over all gods and nagas. Those who practice this, have been purified from before without doubt. By diligently engaging in this for one lifetime, one will not fall back into samsara and will quickly attain Buddhahood. Whoever obtains empowerment and instructions, and generates faith in an instant, the thought of death is just delusion, and one will be led to the abode of the Dakinis. Whoever merely has faith in this, and receives empowerment and keeps vows, will attain Buddhahood in just seven lifetimes, without being interrupted by other lifetimes. Abandon doubt and laziness towards this, and practice with diligence and faith. This tantra should always be kept secret, and the assembly of Dakinis will protect it.