Chinese
敬礼！向纳南传承的所有上师，献上药供，祈请赐予威力、权能与成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡嘿。（藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：嗡，一切如来，大，五甘露，空行，食。） 内里，自相续转为五毒，以表相物质的普巴降伏外道。(205)瑜伽自在者，如阿达尔雅等，向所有伟大的普巴成就者，献上药供，祈请赐予威力、权能与成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡嘿。（藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：嗡，一切如来，大，五甘露，空行，食。） 究竟菩提心的普巴，从觉性法身的境界中，传承意传，从持明空行的手印中，圆满口耳传承。向莲师授记的吉美林巴，献上药供，祈请赐予威力、权能与成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡嘿。（藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：嗡，一切如来，大，五甘露，空行，食。） 向自性根本坛城的父母，以及圣子五部普巴的物质本尊，十方忿怒本尊坛城的方便法，以及坛城玛然运转的普巴护法，献上药供，祈请赐予威力、权能与成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡嘿。（藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：嗡，一切如来，大，五甘露，空行，食。） 最后，领受成就： 诸佛的智慧，秘密三处，于甘露之上，嗡 阿 吽。（藏文：ཨོཾ་ཨཱཧཱུྃ།，梵文天城体：ओमाःहूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽。） 以金刚舌的誓言，品尝，从而获得成就。 观想自己的上颚为白色嗡，下颚为红色阿，舌头以吽字标示，并各自混合。通过融入顶、喉、心三处，各自转变为身、语、意三尊。 第六，朵玛的供养：将贪欲视为血，嗔恨视为骨，愚痴视为肉的欲妙，如《涅槃经》所说：吽！嘿汝嘎的十处，以及大尸陀林的八处(206)，迎请伟大的眷属，于此殊胜尸陀林处，包括新旧省份的提拉，红色甘露化为大海，献给燃烧的空行母众，祈请无余降临享用。以及根本续部所说：吽！施展威力的时刻已到，伟大誓言的时刻已到，伟大事业的时刻已到，将三毒作为供养，完全献出，将获得佛陀三身。嗡 班匝 枳里 枳拉亚 扎 吽 班 霍 萨瓦 比嘎南 班 吽 啪。（藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ། ཛཧཱུྃ་བཾ་ཧོ སརྦ་བིག་ནན་བཾ་ཧཱུྃ་ཕཊ།，梵文天城体：ओंवज्रकीलिकीलायजःहुंबंहोःसर्वविघ्नंबंधूँफट्，梵文罗马拟音：oṃ vajrakīlikīlāyajahuṃvaṃhoḥsarvavighnaṃbadhūṃphaṭ，汉语字面意思：嗡，金刚橛，橛，扎，吽，班，霍，一切障碍，绑，吽，啪。）玛哈 巴林达 卡嘿 卡让 卡嘿 卡让 卡
English
Homage! To all the lamas of the Nanam lineage, I offer medicine and torma, please grant power, authority, and accomplishment. Om Sarva Tathagata Maha Pancha Amrita Khahim Khahi. (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：Om, all tathagatas, great, five amritas, kharaṃ, eat.) Internally, may the five poisons of my own mind be transformed; may the heretics be subdued by the symbolic and material phurba. (205) Yogis and masters such as Adar Phyar, to all the great accomplished ones of the Phurba, I offer medicine and torma, please grant power, authority, and accomplishment. Om Sarva Tathagata Maha Pancha Amrita Khara Khahi. (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：Om, all tathagatas, great, five amritas, kharaṃ, eat.) The ultimate phurba of bodhicitta, from the state of awareness of the Dharmakaya, the mind transmission is passed down; from the symbols of the vidyadharas and dakinis, the oral transmission is perfected. To Jigme Lingpa, prophesied by Padmasambhava, I offer medicine and torma, please grant power, authority, and accomplishment. Om Sarva Tathagata Maha Pancha Amrita Khara Khahi. (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：Om, all tathagatas, great, five amritas, kharaṃ, eat.) To the father and mother of the self-existing root mandala, and the supreme sons, the five families of the material deity of the phurba, the skillful means of the mandala of the ten directions of wrathful deities, and the phurba protectors who move the mandala, I offer medicine and torma, please grant power, authority, and accomplishment. Om Sarva Tathagata Maha Pancha Amrita Khara Khahi. (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：ओंसर्वतथागतमहापञ्चामृतखारंखाहे，梵文罗马拟音：oṃ sarvatathāgatamahāpañcāmṛtakhaṃkhāhe，汉语字面意思：Om, all tathagatas, great, five amritas, kharaṃ, eat.) Finally, taking the accomplishment: The wisdom of the Buddhas, the three secrets, upon the nectar, Om Ah Hum. (藏文：ཨོཾ་ཨཱཧཱུྃ།，梵文天城体：ओमाःहूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum.) By the samaya of the vajra tongue, by tasting, may accomplishment be attained. Visualize a white Om on your upper palate, a red Ah on your lower palate, and a Hum marked on your tongue, and they mix separately. By going to the crown, throat, and heart, think that they have transformed into the three deities of body, speech, and mind in their respective places. Sixth, the offering of the torma: Seeing desire as blood, hatred as bone, and ignorance as the objects of enjoyment of flesh, as stated in the Nirvana Sutra: Hum! The ten places of Heruka, and the eight places of the great charnel ground (206), invite the great retinue, to this supreme charnel ground, including the new and old provinces of Tira, may the red argham be spread into an ocean, offered to the assembly of burning dakinis, please come and partake without exception. And as stated in the root commentary: Hum! The time has come to exert power, the time has come for the great samaya, the time has come for the great activity, by offering the three poisons as offerings, one will attain the three kayas of the Buddha. Om Vajrakili Kilaya Jah Hum Bam Hoh Sarva Bighnan Bam Hum Phet. (藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ། ཛཧཱུྃ་བཾ་ཧོ སརྦ་བིག་ནན་བཾ་ཧཱུྃ་ཕཊ།，梵文天城体：ओंवज्रकीलिकीलायजःहुंबंहोःसर्वविघ्नंबंधूँफट्，梵文罗马拟音：oṃ vajrakīlikīlāyajahuṃvaṃhoḥsarvavighnaṃbadhūṃphaṭ，汉语字面意思：Om, Vajrakila, Kilaya, Jah, Hum, Bam, Hoh, all obstacles, bind, Hum, Phet.) Maha Balinta Khahi Khara Khahi Khara Kha
Chinese
第七是血供三次：混合新酒和血。首先，为了命令使者而献供，念诵：吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。阻碍成就的魔障，凶恶且怀有嗔恨心者，抓住，击打，彻底束缚！驱逐，使其远离朋友！使其僵硬如尸体，使其能够说话！降伏，彻底折磨！成为我的控制，也要听从委派的命令。玛哈RAKTA卡嘿！第二，为了将具誓者置于要害而献供：吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。奴仆和听命使者的众，你们的誓言时机已到，如先前所承诺的那样，迅速成办显现的事業。玛哈RAKTA卡嘿！第三，为了夺取力量和神通而献供：吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。阻碍成就的魔障，凶恶且怀有嗔恨心者，无论是神还是魔，凡是阻碍我者，愿其失去力量和神通！玛哈RAKTA卡嘿！第八，以事业的终结——结合解脱之供来摄受：观想左右手的指头是饮血的父母，然后结合。观想父亲是空中吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)所生的无有金刚，母亲是空中埃所生的天铁铁匠炉，观想将敌人和魔障召入其中击打，以结合解脱双运的供品令其欢喜。吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，双手是饮血的父母，为了从根源上斩断三时，做了完全解脱三界的结合。吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，击打，燃烧的金刚杵！违背命令的罪恶者，用金刚火焰焚烧心脏，使身语如微尘般消散。在愤怒母燃烧的铁匠炉中，用金刚锤击打，即使是神也要诛杀。卡汤！卡汤！卡汤！卡嘿卡嘿卡嘿！吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 啪 (藏文：ཕཊ།，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪)啪 (藏文：ཕཊ།，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪)啪 (藏文：ཕཊ།，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪)！ 哈 (藏文：ཧ།，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)哈 (藏文：ཧ།，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)哈 (藏文：ཧ།，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈)！ 第九是甘露秘密精华之供：三次举起盛满甘露的颅器，献于受用处，第一次令诸佛欢喜，第二次使声闻从寂灭中苏醒，第三次思维策励独觉行利他事，念诵：嗡 (藏文：ཨོཾ།，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)阿 (藏文：ཨཱ།，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)吽 (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。祈请享用不动佛智慧之乐的殊胜。阿拉拉霍！为了使菩萨的至乐从寂灭中苏醒，贪
English
Seventh is the blood offering three times: Mix the new wine and blood. First, offer it to command the messengers, and recite: Hūṃ. Obstructing the accomplishment of the demons, those who are vicious and have hatred, seize, strike, and completely bind! Expel, make them separate from friends! Make them stiff like corpses, make them able to speak! Subdue, completely torment! Become my control, and also listen to the appointed command. Mahā Rakta Khāhi! Second, to place the oath-bound ones in the key point, offer: Hūṃ. Servants and the assembly of obedient messengers, the time for your oath has come, as previously promised, quickly accomplish the manifested activities. Mahā Rakta Khāhi! Third, to seize power and magical abilities, offer: Hūṃ. Obstructing the accomplishment of the demons, those who are vicious and have hatred, whether they are gods or demons, whoever obstructs me, may they lose their power and magical abilities! Mahā Rakta Khāhi! Eighth, gather with the offering of combining liberation at the end of the activity: Visualize the fingers of the left and right hands as blood-drinking parents, and then combine them. Visualize the father as the indestructible vajra born from the space Hūṃ, and the mother as the iron smithy of the sky born from the space E, visualize summoning the enemies and demons into it and striking them, pleasing them with the offering of combining liberation and union. Hūṃ, the hands are the blood-drinking parents, in order to cut off the three times from the root, the combination of completely liberating the three realms is done. Hūṃ, strike, the burning vajra pestle! The sinful ones who violate the command, burn the heart with the vajra flame, and make the body and speech dissipate like dust. In the burning smithy of the wrathful mother, strike with the vajra hammer, and even if it is a god, kill them. Kha Thaṃ! Kha Thaṃ! Kha Thaṃ! Khāhi Khāhi Khāhi! Hūṃ Hūṃ Hūṃ! Phaṭ Phaṭ Phaṭ! Ha Ha Ha! Ninth is the offering of the nectar secret essence: Raise the skull cup filled with nectar three times, offer it to the place of enjoyment, the first time making all the Buddhas happy, the second time awakening the Hearers from quiescence, the third time thinking of encouraging the Self-realized Ones to do altruistic deeds, and recite: Oṃ Ā Hūṃ. Please enjoy the supreme bliss of the wisdom of Akshobhya. Alala Ho! In order to awaken the supreme bliss of the Bodhisattvas from quiescence, greed.