English
The hand stretched out and flattened is the supreme mudra of Akshobhya. Maha Mutra Samaya Ho. (Tibetan: མ་ཧཱ་ནུ་ཏྲ་ས་མ་ཡ་ཧོ།, Sanskrit Devanagari: महामुत्र समय हो, Sanskrit Romanization: mahāmutra samaya ho, Literal Chinese meaning: Great Mudra Vow). With fingers crossed behind the back, the middle fingers extended and fingertips touching, the thumbs bent, and the index fingers touching the face, this is the mudra of Ratnasambhava. Maha Mutra Samaya Ho. (Tibetan: མ་ཧཱ་མུ་ཏྲ་ས་མ་ཡ་ཧོ།, Sanskrit Devanagari: महामुत्र समय हो, Sanskrit Romanization: mahāmutra samaya ho, Literal Chinese meaning: Great Mudra Vow). With both hands' fingers crossed behind the back, the two index fingers extended, fingertips touching in the shape of a lotus, and the thumbs bent, this is the mudra of Amitayus. Maha Mutra Samaya Ho. (Tibetan: མ་ཧཱ་མུ་ཏྲ་ས་མ་ཡ་ཧོ།, Sanskrit Devanagari: महामुत्र समय हो, Sanskrit Romanization: mahāmutra samaya ho, Literal Chinese meaning: Great Mudra Vow). With both hands holding fists, placed at the waist, the fingers of the right hand made into a palm facing upwards, this is the mudra of the ghost-eater. Maha Mutra Samaya Ho. (Tibetan: མ་ཧཱ་མུ་ཏྲ་ས་མ་ཡ་ཧོ།, Sanskrit Devanagari: महामुत्र समय हो, Sanskrit Romanization: mahāmutra samaya ho, Literal Chinese meaning: Great Mudra Vow). The mudras of the consorts are, embracing the method and looking askance, holding their own form with a charming posture, first holding the bell. (202) With both hands' fingers crossed behind the back, the middle fingers extended and fingertips touching, making a bulging shape, this is the mudra of holding the bell. Maha Mutra Samaya Ho. (Tibetan: མ་ཧཱ་མུ་ཏྲ་ས་མ་ཡ་ཧོ།, Sanskrit Devanagari: महामुत्र समय हो, Sanskrit Romanization: mahāmutra samaya ho, Literal Chinese meaning: Great Mudra Vow). Second is Samantabhadra: Hum. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) The Sugata Bhagavan, with the wisdom of the victorious ones like an ocean, transforms all the boundless ocean of existence into the supreme enjoyment of Samantabhadra's offering clouds. Recite the mantra-mudra of the Space Treasury. Third is foot washing: Hum. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) Although your body has no need for cleansing, for the sake of merit for sentient beings, please lightly touch with your hands and feet, and remain on the seat that follows. Om Ahara Ahara Sarva Vidyadhara Pujite Namas Manta Buddhanam Gagana Kham Samaye Svaha. Fourth is the offering of the sixteen offering goddesses: Hum. (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) With the compassionate coquetry, the pleasing face, holding the garland of love, cherishing beings, with the joyful buyer, captivating the minds of others, with equanimity towards all, the dancing dancer, may you create joy in the mandala. Each with their own mudra and mantra: Om Vajra Lasye Hum. (Tibetan: ཨཱོཾ་བཛྲྭ་ལྭ་སྱེ་ཧཱུྃ།, Sanskrit Devanagari: ओं वज्र लस्ये हुं, Sanskrit Romanization: oṃ vajra lasye hūṃ, Literal Chinese meaning: Om Vajra Lasye Hum) Om Vajra Male Tram. (Tibetan: ཨཱོཾ་བཛྲ་མཱ་ལེ་ཏྲཾ།, Sanskrit Devanagari: ओं वज्र माले त्रं, Sanskrit Romanization: oṃ vajra māle traṃ, Literal Chinese meaning: Om Vajra Male Tram) Om Vajra Girti Hri. (Tibetan: ཨཱོཾ་བཛྲ་གཱི་རྟི་ཧྲཱི, Sanskrit Devanagari: ओं वज्र गीर्ति ह्री, Sanskrit Romanization: oṃ vajra gīrti hrī, Literal Chinese meaning: Om Vajra Girti Hri) Om Vajra Nirti A. (Tibetan: ཨཱོཾ་བཛྲ་ནཱི་རྟི་ཨཱ, Sanskrit Devanagari: ओं वज्र नीर्ति आ, Sanskrit Romanization: oṃ vajra nīrti ā, Literal Chinese meaning: Om Vajra Nirti A) With the fragrance of discipline, pleasing to the mind, with the flower of patience, adorning the teachings, with the lamp of meditation, like a beautiful woman, with the fragrance of wisdom, the woman of anointment, may you create joy in the mandala. Om Vajra Dhupe Hum. (Tibetan: ཨོཾ་བཛྲ་དྷཱུ་པེ་ཧཱུྃ།, Sanskrit Devanagari: ओं वज्र धूपे हुं, Sanskrit Romanization: oṃ vajra dhūpe hūṃ, Literal Chinese meaning: Om Vajra Dhupe Hum) Om Vajra Pushpe Tram. (Tibetan: ཨཱོཾ་བཛྲ་པུཥྤེ་ཏྲཾ།, Sanskrit Devanagari: ओं वज्र पुष्पे त्रं, Sanskrit Romanization: oṃ vajra puṣpe traṃ, Literal Chinese meaning: Om Vajra Pushpe Tram) Om Vajra Aloke Hri. (Tibetan: ཨཱོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཧྲཱི, Sanskrit Devanagari: ओं वज्र आलोके ह्री, Sanskrit Romanization: oṃ vajra ālo ke hrī, Literal Chinese meaning: Om Vajra Aloke Hri) Om Vajra Gandhe A. (Tibetan: ཨོཾ་བཛྲ་གྷནྡྷེ་ཨཱ, Sanskrit Devanagari: ओं वज्र गन्धे आ, Sanskrit Romanization: oṃ vajra gandhe ā, Literal Chinese meaning: Om Vajra Gandhe A) Extending the generous hand's lute, transforming the appearances of others with the flute of diligence (203)
Chinese
ར། །如愿鼓声面容美，进入陶鼓遍处响，愿生坛城欢喜心。嗡 班匝 维尼 吽 (藏文：ཨཱོཾ་བཛྲ་ཝི་ནི་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajra vi ni hūṃ，汉语字面意思：嗡，金刚，维尼，吽)，嗡 班匝 旺 瑟仲 (藏文：ཨཱོཾ་བཛྲ་ཝཾ་སེ་ཏྲཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra vaṃ se traṃ，汉语字面意思：嗡，金刚，旺，瑟仲)，嗡 班匝 弥仲 格 舍 (藏文：ཨཱོཾ་བཛྲ་མྲྀ་ཏཾ་གེ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ vajra mṛ taṃ ge hrī，汉语字面意思：嗡，金刚，弥仲，格，舍)，嗡 班匝 牟仁杰 阿 (藏文：ཨཱོཾ་བཛྲ་མུ་རཉྫེ་ཨཱ，梵文天城体：，梵文罗马拟音：oṃ vajra mu rañje ā，汉语字面意思：嗡，金刚，牟仁杰，阿)。施舍迈步姿容妙，悦耳妙语施触感，具足义用百味德，义合佛法之生处。愿生坛城欢喜心。嗡 班匝 茹巴 吽 (藏文：ཨཱོཾ་བཛྲ་རཱུ་པ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajra rū pa hūṃ，汉语字面意思：嗡，金刚，茹巴，吽)，嗡 班匝 斯巴舍 仲 (藏文：ཨཱོཾ་བཛྲ་སྤརྴེ་ཏྲཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra sparśe traṃ，汉语字面意思：嗡，金刚，斯巴舍，仲)，嗡 班匝 惹萨 舍 (藏文：ཨཱོཾ་བཛྲ་ར་ས་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ vajra ra sa hrī，汉语字面意思：嗡，金刚，惹萨，舍)，嗡 班匝 达玛 达度 阿 (藏文：ཨཱོཾ་བཛྲ་དྷརྨཱ་དྷཱ་ཏུ་ཨཱ，梵文天城体：，梵文罗马拟音：oṃ vajra dharmā dhā tu ā，汉语字面意思：嗡，金刚，达玛，达度，阿)。如是供养后，最终观想诸佛母融入坛城众之无漏根处各自处所。第五，药供：以拇指、无名指作古赫雅手印，抛洒，观想从飞沫中降下甘露雨，令坛城众皆生欢喜。吽。与诸佛等性相合之境，自生本来即清净之药，八根本、千枝叶合成之药，五部、五誓言之本体，五灯明与五甘露，五续、灭五毒之甘露，五智慧成就之精华，无死之誓言圣物大，供养坛城诸圣众。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥达 卡拉 卡嘿 (藏文：ཨཱོཾ་སརྦ་ཏ་ཐ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་ར་ཁཱ་ཧི།，梵文天城体：，梵文罗马拟音：oṃ sarva ta tha ga ta ma hā pañca a mṛ ta kha ra khā hi，汉语字面意思：嗡，一切，如来，大，五，甘露，卡拉，卡嘿)。传承供养：菩提金刚五部父母与，安乐轮、持明金刚法，光明象、佛陀莲花生，教法源头意传口耳传，(204)药供祈请赐予威力权与诸成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥达 卡让 卡嘿 (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：，梵文罗马拟音：oṃ sarva ta thā ga ta ma hā pañca a mṛ ta khā raṃ khā hi，汉语字面意思：嗡，一切，如来，大，五，甘露，卡让，卡嘿)。贝玛拉与尼泊尔 曼殊师利，金刚心母 噶 敦 喜饶炯，法王 仓巴 美朵等，王统传承诸位上师，药供祈请赐予威力权与诸成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥达 卡拉 卡嘿 (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་ར་ཁཱ་ཧི།，梵文天城体：，梵文罗马拟音：oṃ sarva ta thā ga ta ma hā pañca a mṛ ta kha ra khā hi，汉语字面意思：嗡，一切，如来，大，五，甘露，卡拉，卡嘿)。觉姆 卡钦 萨 与 觉若 萨，吉祥自在 丹哲 阿杂热 萨，下部事业圆满 拉拉 绛秋等，觉姆传承诸位上师，药供祈请赐予威力权与诸成就。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥达 卡让 卡嘿 (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།，梵文天城体：，梵文罗马拟音：oṃ sarva ta thā ga ta ma hā pañca a mṛ ta khā raṃ khā hi，汉语字面意思：嗡，一切，如来，大，五，甘露，卡让，卡嘿)。金刚降魔 阿杂热 巴美朵，金刚童子 象雄 雍丹扎，雍丹仁钦 衮钦 绒宗
English
Ra. Like the beautiful face of a wish-fulfilling drum, Entering the clay drum resounds everywhere, May joy arise in the mandala. Oṃ Vajra Vi Ni Hūṃ (藏文：ཨཱོཾ་བཛྲ་ཝི་ནི་ཧཱུྃ།, Devanagari: , IAST: oṃ vajra vi ni hūṃ, Literal meaning: Om, Vajra, Vi Ni, Hum), Oṃ Vajra Vaṃ Se Traṃ (藏文：ཨཱོཾ་བཛྲ་ཝཾ་སེ་ཏྲཾ།, Devanagari: , IAST: oṃ vajra vaṃ se traṃ, Literal meaning: Om, Vajra, Vam, Se Tram), Oṃ Vajra Mṛ Taṃ Ge Hrī (藏文：ཨཱོཾ་བཛྲ་མྲྀ་ཏཾ་གེ་ཧྲཱི, Devanagari: , IAST: oṃ vajra mṛ taṃ ge hrī, Literal meaning: Om, Vajra, Mritam, Ge, Hri), Oṃ Vajra Mu Rañje Ā (藏文：ཨཱོཾ་བཛྲ་མུ་རཉྫེ་ཨཱ, Devanagari: , IAST: oṃ vajra mu rañje ā, Literal meaning: Om, Vajra, Muranje, Ah). The form of giving takes graceful steps, Sweet speech bestows touch, Possessing the glory of a hundred tastes of meaning and use, The source of Dharma that accords with meaning. May joy arise in the mandala. Oṃ Vajra Rūpa Hūṃ (藏文：ཨཱོཾ་བཛྲ་རཱུ་པ་ཧཱུྃ།, Devanagari: , IAST: oṃ vajra rū pa hūṃ, Literal meaning: Om, Vajra, Rupa, Hum), Oṃ Vajra Sparśe Traṃ (藏文：ཨཱོཾ་བཛྲ་སྤརྴེ་ཏྲཾ།, Devanagari: , IAST: oṃ vajra sparśe traṃ, Literal meaning: Om, Vajra, Sparshe, Tram), Oṃ Vajra Rasa Hrī (藏文：ཨཱོཾ་བཛྲ་ར་ས་ཧྲཱི, Devanagari: , IAST: oṃ vajra ra sa hrī, Literal meaning: Om, Vajra, Rasa, Hri), Oṃ Vajra Dharmā Dhātu Ā (藏文：ཨཱོཾ་བཛྲ་དྷརྨཱ་དྷཱ་ཏུ་ཨཱ, Devanagari: , IAST: oṃ vajra dharmā dhā tu ā, Literal meaning: Om, Vajra, Dharma, Dhatu, Ah). After offering thus, finally, contemplate that the goddesses dissolve into the respective places of the undefiled faculties of the mandala beings. Fifth, the medicine offering: With the thumb and ring finger forming the Guhya mudra, scattering, contemplate that nectar rain falls from the spray, causing all the mandala beings to rejoice. Hūṃ. The realm that is in union with all Buddhas, The naturally arising, primordially pure medicine, The medicine compounded from eight roots and a thousand branches, The essence of the five families and five vows, The five lamps and five nectars, The five tantras, the nectar that destroys the five poisons, The essence that accomplishes the five wisdoms, The great sacred substance of immortality, I offer to the assembly of deities in the mandala. Oṃ Sarva Ta Tha Ga Ta Ma Hā Pañca A Mṛ Ta Kha Ra Khā Hi (藏文：ཨཱོཾ་སརྦ་ཏ་ཐ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་ར་ཁཱ་ཧི།, Devanagari: , IAST: oṃ sarva ta tha ga ta ma hā pañca a mṛ ta kha ra khā hi, Literal meaning: Om, all, Tathagata, great, five, nectar, khara, khahi). Offering to the lineage: Bodhikumara, the five families, father and mother, The Wheel of Bliss, the Vidyadhara Vajra Dharma, Prabha Hasti, Buddha Padmasambhava, To the source of the teachings, the mind transmission and oral transmission, (204) I offer the medicine and pray for power, authority, and accomplishments. Oṃ Sarva Ta Thā Ga Ta Ma Hā Pañca A Mṛ Ta Khā Raṃ Khā Hi (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།, Devanagari: , IAST: oṃ sarva ta thā ga ta ma hā pañca a mṛ ta khā raṃ khā hi, Literal meaning: Om, all, Tathagata, great, five, nectar, kharam, khahi). Vimalamitra and the Nepalese Manjushri, Vajrasattva, Gar Tön Sherab Jung, The Dharma King Tsangpa Metok, and all the lamas of the royal lineage, I offer the medicine and pray for power, authority, and accomplishments. Oṃ Sarva Ta Thā Ga Ta Ma Hā Pañca A Mṛ Ta Khā Ra Kha Hi (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་ར་ཁཱ་ཧི།, Devanagari: , IAST: oṃ sarva ta thā ga ta ma hā pañca a mṛ ta khā ra khā hi, Literal meaning: Om, all, Tathagata, great, five, nectar, khara, khahi). Jomo Kharchen Za and Chokro Za, Palgyi Wangchuk Damdre Acar Sa, The accomplished lower action, Laklak Jangchub, and all the lamas of the Jomo lineage, I offer the medicine and pray for power, authority, and accomplishments. Oṃ Sarva Ta Thā Ga Ta Ma Hā Pañca A Mṛ Ta Khā Raṃ Khā Hi (藏文：ཨཱོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་རཾ་ཁཱ་ཧི།, Devanagari: , IAST: oṃ sarva ta thā ga ta ma hā pañca a mṛ ta khā raṃ khā hi, Literal meaning: Om, all, Tathagata, great, five, nectar, kharam, khahi). Vajra Destroyer, Acar Pal Metok, Vajrakumara, Zhangzhung Yönten Drak, Yönten Rinchen, Kunkhyen Rongzom