Chinese
因为年轻的智慧尊者已成为瞬间的拥有者，所以思维清净的器情世界也为之震动。第三，舍弃智慧之花，与自性坛城无别之实修是：嗡 班扎 萨玛雅 嗡。（藏文：ཨཱོཾ་བཛྲ་ས་མ་ཡ་ཨཱོཾ།，梵文天城体：ओṃ वज्र समय ओṃ，梵文罗马拟音：oṃ vajra samaya oṃ，汉语字面意思：嗡，金刚，誓言，嗡。）阿 班扎 萨玛雅 阿。（藏文：ཨཱབཛྲ་ས་མ་ཡ་ཨཱ།，梵文天城体：आ वज्र समय आ，梵文罗马拟音：ā vajra samaya ā，汉语字面意思：阿，金刚，誓言，阿。）吽 班扎 萨玛雅 吽。（藏文：ཧཱུྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ།，梵文天城体：हूँ वज्र समय हूँ，梵文罗马拟音：hūṃ vajra samaya hūṃ，汉语字面意思：吽，金刚，誓言，吽。）梭 班扎 萨玛雅 梭。（藏文：སྭཱ་བཛྲ་ས་མ་ཡ་སྭཱ།，梵文天城体：स्वा वज्र समय स्वा，梵文罗马拟音：svā vajra samaya svā，汉语字面意思：梭，金刚，誓言，梭。）哈 班扎 萨玛雅 哈。（藏文：ཧཱ་བཛྲ་ས་མ་ཡ་ཧཱ།，梵文天城体：हा वज्र समय हा，梵文罗马拟音：hā vajra samaya hā，汉语字面意思：哈，金刚，誓言，哈。）吽。（藏文：ཧཱུྃ།，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽。）智慧之王的身体、语言、意。功德事业甚稀奇。于彼之中即合一。大手印中我合一。以此祈请成就，令誓言智慧二者无别而生喜悦，为酬谢之供养：诶 哩 吾 哩 达 哩 达 巴 哩 丹 扎 果 纳 柔 扎 喀 让 瑜 伽 尼 喀 嘿 霍。（藏文：ཨེ་ལི་ཨུ་ལི་ཏ་ལི་ཏ་པ་ལི་དཎྜ་གོ་ན་རཽ་ཏྲི་ཁཱ་རཾ་ཡོ་གི་ནཱི་ཁཱ་ཧི་ཧོ།）如是说。扎 吽 榜 霍 吽 哈 嘿 帕。（藏文：ཛཧཱུྃ་བྃ་ཧོཧཱུྃ་ཧ་ཧེ་ཕཊ།，梵文天城体：ज हूँ बं हो हूँ ह ह् फे，梵文罗马拟音：ja hūṃ baṃ ho hūṃ ha he phaṭ，汉语字面意思：扎，吽，榜，霍，吽，哈，嘿，帕。）如是说，令誓言智慧二者无别如水入水般，自性明晰且稳固，乃为安住祈请之体性。然为仅于外相上顺应世间，故：吽。至尊心性明光之加持。嗔恨于处所调伏，为得镜智之故。祈请安住于坛城中央。祈请安住于坛城中央后。祈请遣除烦恼之黑暗。事业之殊胜佛子（199）五尊亦。于大尸陀林之坛城中。于度脱十地之座垫上。祈请欢喜稳固而安住。祈请欢喜稳固而安住后。祈请赐予橛之成就。十方尸陀林宫殿中。忿怒尊及化身等亦。于交错增生之座垫上。祈请欢喜稳固而安住。祈请欢喜稳固而安住后。祈请赐予橛之成就。萨玛雅 迪 叉 隆。（藏文：ས་མ་ཡ་ཏིཥྛཱ་ལྷན།）第四有二，福德资粮与智慧资粮。初者有二种，初者为顶礼：从自性证悟之分而言，是融入之殷重顶礼；从后得悲心之分而言，是与一切有情及所作所为共同之表征，顶礼如幻化嬉戏之幻变而定。吽。忿怒中之忿怒王。息灭忿怒诸尊者。金刚忿怒薄伽梵。于金刚部顶礼赞。吽。忿怒中之忿怒王。息灭忿怒诸尊者。珍宝忿怒薄伽梵
English
Because the youthful wisdom lord has become the possessor of the moment, I think that even the pure container and contents world is shaken. Third, the actual practice of abandoning the flower of knowledge and being inseparable from the mandala of self-nature is: Om Vajra Samaya Om. A Vajra Samaya A. Hum Vajra Samaya Hum. Sva Vajra Samaya Sva. Ha Vajra Samaya Ha. Hum. The body, speech, and mind of the wisdom king. Qualities and actions are wonderful. In that very moment, the union. May I be joined in the great mudra. By this, urging accomplishment, generating joy in the inseparability of samaya and wisdom, offering as a way of gratitude: E Li U Li Ta Li Ta Pa Li Danda Gona Rautri Khāram Yogini Khāhi Ho. And: Ja Hum Bam Ho Hum Ha He Phat. By this, making the nature of the inseparability of samaya and wisdom clear and stable like water poured into water is the essence of requesting to stay. However, for the sake of conforming to the world in mere appearance: Hum. From the blessing of the supreme clear mind. Subduing anger in its place, and for the sake of obtaining mirror-like wisdom. Please reside in the center of the mandala. Having resided in the center of the mandala. Please dispel the darkness of afflictions. The supreme sons of action (199), the five, also. In the mandala of the great charnel ground. On the seat of liberating the ten bhumis. Please reside joyfully and stably. Having resided joyfully and stably. Please grant the accomplishment of Kīlaya. In the palace of the ten directions charnel ground. The wrathful king and emanations also. On the seat of crossed directions. Please reside joyfully and stably. Having resided joyfully and stably. Please grant the accomplishment of Kīlaya. Samaya Tishtha Lhan. Fourth, there are two: the accumulation of merit and the accumulation of wisdom. The first has two aspects. The first is prostration: From the aspect of realizing self-nature, it is a diligent prostration of merging; from the aspect of subsequent compassion, it is a sign of certainty that all sentient beings and actions are common, and prostration is determined as an illusion of joyful transformation. Hum. The king who is wrathful towards wrath. Pacifying the wrathful ones. Vajra Krodha Bhagavan. I prostrate to the Vajra family. Hum. The king who is wrathful towards wrath. Pacifying the wrathful ones. Precious Wrathful Bhagavan.